We are people who get offended pretty easily it seems. I saw a meme on FB, a random picture with a pithy statement, that was Star Trek The Next Generation’s Captain Picard with the words, “If you’re going to be offended all of the time, maybe the internet isn’t for you.” I got a chuckle out of that, as how many of us can knock out going from “ohhing and awwwing” over cute cat videos one minute to being absolutely incensed the next minute by someone’s opinion on politics, war, poverty, religion or Kanye West and Kim Kardashian. I mean really, are they going to name this next baby South West to go with her sister North West? But I digress. We enter into any conversation, situation and environment (virtual or actual) with a preconceived set of ideas about the world according to us. We have to admit that we all have a story that we tell ourselves and live into that shapes how our lives should be, how our interactions with one another should be, even how people around us should be. We have an awful lot of “should’s” if we’re completely honest.
We are bombarded all day long with other people trying to tell us stories of who we are and what we should be too. Media tells us the story that we aren’t rich enough, smart enough, thin enough, successful enough, strong enough, etc. We are told stories at work or school of what we need to learn or change about ourselves in order to fit in, or make others happy. We internalize these stories and begin to believe them. We filter all of our actions and interactions through these stories that may or may not even be true. We allow others-including other people we don’t even know- to write our story. These stories that we are told from the culture all have one thing at their core and foundation: they are written on the premise of fear. These are stories that are intentional about striking fear into us, often under the guise of being motivational, or good for us or what we really need to hear. So we become people of the story of fear; fear of being alone, not enough, and fear of not being lovable. We internalize these stories of fear and perpetuate and transfer our fear onto other people. We don’t want to be alone in this fear, so we ensure that others are just as fearful as we ourselves.
The crowds that had been gathered around Jesus throughout this long discourse in John 6 are receiving Jesus’ words and message through the filter of the story that they told themselves in order to make sense of their world. We read that Jesus was in the synagogue telling the large crowd of his disciples (the assumption here is that there were more than the 12 who had been following Jesus, this was a group who had probably been following him for a little while) about how Jesus (as God incarnate) would dwell, abide, with them always if they ate his flesh and drank his blood. This story did not even come close to jiving with what they knew of God from the Torah and the story from Exodus about manna from heaven. (Not to mention the cannibalistic undertones!)That story was one of finitude, the Israelites still died as that bread was only about their physical bodies. Jesus was telling them a sequel to that story, that God was doing a new thing in Jesus. God was writing a story of gathering all people to God through Jesus. God was expanding the story from being about only abiding with those of Israelite descent to abiding with all of creation.
That was not the story that some of these people knew or with which they were comfortable. The story they knew was that some were in and some were out of God’s kingdom depending on if they followed the rules. In John 3, Nicodemus had also struggled with this when Jesus told him that God loved the whole world. But Jesus is pointing out that the only rule is that Jesus is for anyone and everyone. Through simple bread and wine, not complex rules, Jesus gathers everyone to God and offers life with God forever. This would be a story that would be difficult to hear and internalize indeed. If God declares everyone part of God’s redemption, then what about their story that they had been living with all of their lives that they had to act and think a certain way for God to love them? What did that mean for them? Were they not as special as they thought? Is there enough of God’s love, mercy and grace to go around if we’re now including everyone-even people with a radically different story from themselves? This was not only difficult for those gathered with Jesus in the synagogue that day; it’s difficult for us today.
It can be offensive to us that someone that we don’t like, don’t agree with or don’t understand could receive the same love, grace and acceptance from God that we do. But here’s what I think offends us even more: that God’s story of unconditional love, grace and mercy is OUR STORY no matter what we say or do. That God declares that the stories we tell ourselves that are egged on by the narcissistic, fearful culture are null and void. It’s offensive to us that God’s story overrides whatever story we tell ourselves and it’s God’s story that changes us, not anything we ourselves do. God’s story transforms our stories and writes anew each and every day on our hearts the truth-the whole beautiful, yet painful and often self-shattering truth that our fear does not free us, our actions are not what save us and our thoughts are not the story that God tells about us.
God’s grace through Jesus Christ is indeed offensive! It arrives right smack dab in the middle of whatever story we are living with and declares that the only story that matters is the one that God tells. Period. But it’s not the end, it’s only the beginning. God’s story is that of coming to dwell with us in the very messy, and offensive flesh of a human being. God’s story is Jesus revealing that God dwells with us and in us and in all people. Bread, wine and word are not only about sustenance for today, but when ingested not just through our mouths but through our hearts is God’s story literally inside of us, transforming us. God transforms us from worrying about ourselves to living for and with our neighbors. We are transformed from the inside out-to reach out to those different from us, to offer our time at Habitat, Ronald McDonald House, or Denver Rescue Mission. Or to stop and take the time to know and care for those in our community whom we know that no one else will take the time for. Transformed to truly love those we find unlovable, maybe even ourselves.
These teachings that transform us are difficult to accept-they are risky because they rewrite our story. It might seem easier to keep walking in our story and not continue in God’s story-the world wants you to think so. But even when we might think we can choose to go away, Jesus stays with us. Peter had a sense of this, that even if he left, Jesus wouldn’t leave him. It wasn’t that Peter had more faith, or knew the secret handshake with Jesus that gave him the inside scoop, but Peter had watched Jesus over and over go to people whom the rest of the world found offensive and offered them life with God.
Peter was hearing the story-the words of eternal life-the story of God doing a new thing and Peter was resting in the hope that this story was true because the story that the world had sold him about his life up to this point, only brought certain death, rejection and a lifetime of fear. Peter was willing to see what the next chapter of this story might be, because Jesus was telling a story that offered hope for the journey, accompaniment for the road, abundant life and most importantly, the promises of God to never leave him and to love him forever.
Lord of the Hills, to whom shall we go? Jesus is telling us a story right here, right now of eternal life, telling us a story of generosity, a story of abundance, a story of being enough and having enough. God’s story is smack dab in the middle of our story as a congregation. Lord of the Hills, to whom shall we tell this rich and achingly beautiful, yet offensive story? We know it by heart as we hear it over and over each week. We heard the story of God’s redemption and claiming in water at Eleanor’s baptism, we hear the story of God’s actions for liberation from sin and death at Holy Communion, and we hear the story of God’s love and grace as we gather together for coffee after worship. We experience the story of God’s promises for presence and eternal life now and forever each and every day, with each breath and heartbeat, for Jesus is the Holy One of God. It’s a best story ever told and we live it with God everyday. Amen.