A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

What Is Love? Just Watch! Sermon on John 13:33-35 May 12, 2017

*Preached on April 13, 2017 at Bethany Lutheran Church, Cherry Hills Village, CO

Love one another. We often wonder how we will know if someone really loves and cares for us, don’t we?  We watch people closely to see if their actions match their words when we wonder about their hearts and intent for us or others. These words of “love one another” we hear Jesus telling the disciples over and over in all four of the gospels. Words that we, without hesitation, throw out when someone slights us or someone whom we love. “Love one another” are words that we take very personally and internalize what that means for us. In Matthew, Mark and Luke, Jesus talks at great length about loving your neighbor as yourself. Treat your neighbor as you would like to be treated. We’ve condensed that to a social platitude of The Golden Rule: Do unto others as you would have them do unto you. Seems simple enough. As humans, we also cling to this saying because it leaves us wiggle room to not treat kindly those who don’t treat us with kindness. We can justify transactional relationships. What does my neighbor do for me? If nothing, then that’s how they must want to be in relationship with me.

But here in this passage of John, Jesus gives us a twist: Love one another as I have loved you. Jesus takes our wiggle room, our social platitudes and our justifications and hurls them into the abyss. Jesus once again pulls us out of ourselves, widens our view of love, deepens our understanding of who and what God is about and crush our egos that interfere with God’s transformational work inside of us. How do we know if Jesus’ really loves us? Just watch. Watch Jesus become a servant and washing smelly, dirty and worn feet. Watch Jesus offer the same caring actions to the one who would betray him to the authorities. Watch Jesus forgive those who persecute him as he is dying on the cross. Watch Jesus, dying on a cross, not so that we “owe God or feel guilty”, but to show that God withholds nothing, not even his son from us in love. Jesus on the cross is love in action. Love that transcends words. Love that does what is necessary for the wholeness and well-being of all people, with no thought of reciprocation, no consideration of risk to himself or worry of safety. Love that offers freedom from what holds us back from living as people of God. Love that opens our eyes to the needs of our neighbor. Love that dies to human self-ego and lives to see beyond today, the here and now, to a vision of how God sees the world, created good, in harmony and peace. Today we reorient to this love that is a commandment, Mandatum in Latin, and why we call today Maundy Thursday. A love command that is not a suggestion because there is too much at stake.

So we watch. We watch Jesus’ actions of love and understand that the world is watching us, how we love. Jesus says that the world will know that we follow Jesus by our love. This is not easy love. It’s hard. It’s messy.  It transcends our political, social and economic philosophies and places us squarely in the realm of how we think about God’s love in our lives and what difference the loving actions of Jesus Christ make in our everyday decisions. Jesus calls the disciples past, present and future into this way of living, knowing that we will stumble, get confused and need reorienting. Jesus’ love in action also draws us into community, community that supports and reminds one another of this love shown by Jesus. Today, we come to the table of this love that Jesus prepares where bread is placed in our undeserving hands and wine flows to soften our hardened hearts. Our first communion children and youth tonight come to this table to watch, to watch love made flesh, love given as a promise, love that surrounds and encompasses them, us and all of creation. We watch in ourselves for opportunities to be love in action, to offer ourselves fully and know that the world is watching for love from us. We don’t have to wonder about God’s love for us because we can watch Jesus as God’s love in action today, tomorrow and forever. Amen.

 

But Wait! There’s More! Sermon on John 21: 1-14

*From Wednesday April 19th, 2017. I’m catching up on posting sermons! you can watch on http://www.bethany-live.org

Anyone watch the late night infomercials for knives or hoses, or protein shakes or whatever? After the host shows you all of the features of the product that you can’t live without, they say, “but wait, there’s more!” and then either offers you two of the product or bonus items to enhance your product experience. The 21st chapter of John, reminds me of these infomercials. Scholars speculate that this chapter was not part of the original gospel, it was an add on by someone in the Johannine community, an epilogue if you will. Could be the same author, but we really don’t know. It’s as if the writer of the gospel, or someone close to the writer, said, oh but there’s more!

Post resurrection, the disciples might have felt a little lost, perhaps suffering from some post-empty tomb let down. After the euphoria of the initial event wore off and they had seen Jesus and he had blown the Holy Spirit into them (a sort of Pentecost in the book of John), they were left with a “now what??” So life went back to being ordinary. They went fishing, back to their day jobs if you will and it all seemed rather dull. What does being a disciple look like now that Jesus has risen and is no longer with us day to day? They knew what day to day ministry with Jesus in their midst had been like: healing, teaching, miracles, signs. But now?

So fishing it was. But they didn’t catch anything. They had to have been frustrated and disappointed. They couldn’t even succeed at their previous vocation! Then some guy from the shore says, hey did you try the other side of the boat? Yeah, right, like 10 or 15 feet matters on the big sea of Galilea. But they did it, and it did make a difference! In the abundance of the fish, the disciples recognized that it was Jesus who had given them the instructions! Jesus was with them, even when they didn’t recognize him! But wait, there’s more! AND then to top it off, Jesus asked for some of the 153 fish they had caught and cooked breakfast for them! There was plenty for all!

Like the disciples, I think that we quickly forget that with Jesus, there is always more than we can see, more than we can imagine and more waiting for us than we can ever know. We get stuck in the day to day, the ordinary and forgetting that Jesus always meets us in the ordinary and the day to day. The disciples were fishing, not healing, performing miracles, not teaching the Torah, but fishing. Yet, Jesus came to them in that ordinary event to show the extraordinary abundance and grace of God. I don’t think that it’s an accident that the writer of this chapter wants us to make connections with Jesus’ calling the disciples to come and see, connections with God’s abundance in feeding 5,000 with two loaves of bread and five fish, and with the Eucharist meal. Perhaps those in John’s community needed a reminder that Jesus will be present, God’s abundance is real and to trust these promises in the ordinariness of their lives. Perhaps we need these reminders as well.

Reminders to wait, there’s more. What we think is the end, with Jesus, is actually only the beginning. Everyday Jesus calls us into newness of trust in his presence and abundance. How often as the church do we think that we know how to do this ministry thing, that is fish for people. We cast our nets into the waters of thinking that Sunday School, worship, or confirmation programs, or outreach programs or music is the only way to grow ourselves and others as disciples and sometimes we come up empty and we get frustrated, or disappointed. Or we get busy in our lives and become complacent our personal prayer and bible study habits and feel dry or disconnected with God? We get caught in returning to what we always know, getting stuck in ruts and forgetting to look up and see Jesus on the shore asking us to try a new thing. Something that might be as simple as casting on another side though, might make all of the difference. It makes the difference because we’re trusting in what Jesus wants us to do and not how we’ve always done it. How are we being opened up to seeing Jesus anew in a post-resurrection world where everything is different and can never be the same? How do we see that over and over, Jesus comes to us, to show us a new thing and fill our nets, for Jesus provides and provides in abundance, even if we’re not seeing it yet.

This makes me wonder if we think big enough about what God can do in our lives. When the disciples cast their nets on the opposite side of the boat, as Jesus directed them to, it says that they caught 153 fish that they hauled to Jesus on shore. Some have speculated on the importance of that number, but the crux of it is that it’s a lot of fish that they brought to Jesus. And I think that is the point, there’s more! The disciples then hauled the fish to Jesus. Our job is to bring people to Jesus, all people. The disciples didn’t have a say in what fish came, and neither do we. When we forget to look up and see Jesus asking us to do a new thing, who are we excluding from Jesus’ abundance? Jesus is about gathering all of us into his arms and this gets uncomfortable for us. It might mean gathering people whom we don’t like, or don’t like us. People who look different, eat differently, talk differently, think differently. But we’re called to catch them with Jesus’ net of love and inclusion. But wait, there’s more.

The disciples weren’t sure what to make of Jesus appearing to them in their ordinary lives. We too struggle to remember that Jesus indeed, comes to us at school,  when we’re with our friends, at soccer, at work, at home, caring for a loved one, and yes, at church, but not only at church, to show us that there is always more. It’s why we come to the table of Holy Communion when we gather, we gather in the promise that there is more, more Jesus that fills us, meets us here and out in the world. The powerful promise that the writer of the 21st chapter needed us to hear is that there is always more-over and over again, Jesus comes to us, to fill our nets, and provides abundantly. So just wait, there is more! Thanks be to God!

 

Jesus the Door Sermon on John 10: 1-10 Easter 4A May 7, 2017 May 10, 2017

 

The gospel text was John 10:1-10 for May 7, 2017. This can be viewed on http://www.bethanylive.org. The sermon is marked in the archived service.

As many of you know, Mike and I had the wonderful opportunity to spend time in Paris last week. It is the first time either of us have been to Europe, although our children have been able to go a few times. The architecture there is stunning with treasures discovered at the turn of every corner. One of the surprises for me (after 28 years together!) was that Mike had a draw towards all the different types of doors that we encountered on the streets, at places such as Notre Dame or Versailles. Many people are drawn to doors and there is much study both psychologically and theologically as to why. Doors, or entry ways, can represent opportunity, protection, change, risk, and excitement. We know that doors have an impact on us, on our brains. How many of you have ever walked into a room to do something and the second you cross the threshold, you forget what that task was? We all do it! There has been research done on this and it turns out that crossing a threshold actually reorients us and transforms us! Going through a door, or entry way, causes our brains to work differently. Going through a door adds possibilities to our brains and therefore pushes whatever we originally considered important, out and allows new input to come in. Doors can broaden our vision, take us to a new place, to new people, to new thoughts.

Today we hear Jesus proclaim: I am the gate. I was struck when I learned that the word “gate” can also mean “door” and it is the same word that is used in John 20 when Jesus walks through the locked doors to the disciples and breathes the Holy Spirit into them. How cool is that! This word gets interpreted as gate here with the context around it of sheep and shepherds but door is most likely a better translation, particularly since we need remember that these ten verses are not a new story.  The beginning of John 10 is actually the end of  the story of the man born blind in John 9 that I happened to preach on March 26, so I don’t know if it’s a Holy Spirit thing that I also have the opportunity to preach on the rest of the story or just bad luck for you all! The first part of John 10 is Jesus still talking to the Pharisees-who were opposing Jesus, the disciples and the man whom he healed. To refresh your memory, there was a man who was born blind and Jesus, with his disciples, came upon him as they were traveling. To be a person with a disability meant that you were an outcast, unclean, sinful somehow and walled off from the community. This man begged for what little people would give him for sheer survival. Jesus healed him, ostensibly returning him to community, full human dignity and worth. But the Pharisees and others, were suspicious of his claim of miraculous healing from Jesus and threw him out of the community. Jesus finds the man again and tells the Pharisees and the disciples that there is more than one way to be blind and sin can separate us from God and blind us from the grace that is freely given to us and we should give to our neighbors.

Our John 10: vs. 1 is simply a continuation of Jesus explaining why God has sent him to dwell among us, why Jesus heals, brings outcasts into community, offers true sight, and true life to all people. Jesus uses all kinds of symbolic speech to broaden our vision of what Jesus came to do: He is living water, bread of life, the light of the world and here, a door. Not a door that excludes, but a door that appears in unexpected places and times, a door that offers hope, and swings wide open to for all to enter. The man born blind, heard the voice of his savior long before he saw him and Jesus spoke words of invitation to him to enter through the door of healing, a door where this man would know that he is a part of the community and love of God, a door that broke through the walls of religious and cultural law to reveal new possibilities, transformation and abundant life. The man had spent his whole life with the understanding that there was no way for him to bridge the wall of his blindness and separation from community. He would have been without much hope for anything different than what he had experienced each day of his life. Until he heard the voice of Jesus coming to him, making a way where before none existed, being a door, an entry way, to a different kind of life that included being transformed in God’s grace for the sake of sharing his encounter with the one who offered him life.

(Children’s sermon) I would like to invite the children to come up: Just like he didn’t leave the man born blind alone and in the dark, Jesus will always find you, call to you and be the door to all that God promises us: God promises that you will have what you need for your life-what do you really need? Yep! Do we really need toys or lots of clothes or the newest scooter? No! There nice to have, but being with God and each other is waaaaay more important than stuff! Jesus will always tell us to be with our family and friends before we worry about stuff-and we can listen for Jesus voice to remind us of that. What are things that we can do to help us to listen for the voice of Jesus? Jesus will call us through the door to be with him and each other! ok, I need you five to link arms tightly and make a wall. Can you do it? No, it’s hard! Now you are going to be Jesus and go delink their arms and make a doorway for the other children. Now make a doorway over here….Jesus does this for us! Jesus makes a path or a way for us when it seems that there isn’t one or it seems impossible. Through Jesus, we are brought into a community of love, life and hope. All that we need to know that we are loved and we need to share love! We’re going to talk a little more about that, so you can go back your families, Thank you for helping!

How do we know it’s the voice of Jesus calling us to walk through his door to abundant life? How do we know it’s not really the thieves or bandits Jesus warns us about? Throughout the bible, God’s story of love for us, we read that abundant life with God is all about relationship with God first and foremost. When we are in relationship with God, we recognize God’s presence, God setting the feast before us, even when enemies of disease, isolation, and fear are present. The door of peace and comfort is opened by God for us. Abundant life with God brings us into relationship with other people as well. In Acts, the community the Apostles and early followers of Jesus, called The Way, was hallmarked by worshipping together, continuing to learn about the promises of God for them and all people, breaking bread together and praying. Abundant life was not about possessions but about a life oriented on God and neighbor. Jesus as the door, ushered them into a new room, a new way of living that changed their hearts, souls and minds and caught the attention of thousands of new people day by day.

Jesus is indeed a door that to a new way of living, being and doing. Jesus calls to us over and over to walk through the door, even when it seems difficult or impossible because the thieves and bandits of the world will try and tell you that there is a wall, a divide that you just can’t cross, that you need to stay in your place or you’re not good enough to enter. Or the thieves and bandits will tell you that it’s all about you, your needs and to stay on this side of the wall where you are lured by false sense of control, need for more and more stuff, or prestige. Jesus’ voice will cut through that noise to call us to the door of himself that gathers us, loves us and transforms us in the truth that we are enough, have enough and are the beloved community. Whatever we had thought was important regarding our lives before we crossed the threshold to Jesus, is reoriented to what God proclaims is important: Loving God with our whole, entire being and our neighbor. Living in the truth that we are all God’s beloved people. We aren’t to keep this abundant life to ourselves but reveal it to people all around us.  This week look at doors in a new light. Every time you go through a door, remember that Jesus is gathering you into his arms and look for who is on the other side of the door with whom you can share the promise of that good news. We proclaim with our voices and our bodies that Jesus is here, breaking through walls that separate us from God and one another. Walls of bias, walls of fear, walls of hopelessness, walls of grief, walls of brokenness that Jesus transforms into a door that swing open wide for entry to the love for God’s diverse people, a door of joy for the promises of God that are freely given to everyone, a door of wholeness in authentic, messy community, a door of grace that proclaims that abundant life isn’t for some but for all. Jesus calls you and me and us all by name through that door. Thanks be to God!