A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

We Wish to See Jesus sermon on John 12: 20-33 March 26, 2018

Sermon on John 12: Some Greeks Wish to See Jesus
20 Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
Jesus Speaks about His Death
27 “Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people[a] to myself.” 33 He said this to indicate the kind of death he was to die.
Children’s sermon: Ok, I’m going to teach you about skipping today. Skipping uses both of your legs, most people can skip at about 3 miles per hour and it much like hopping. Ok based on that show me how to skip. What that doesn’t work? Ok how about if I show you. Now do it with me. Oh it’s easier to SEE it isn’t it? We can learn facts in a book but watching someone else do something is better! Practicing it ourselves with that person who knows how to skip well, is the best! And then we can practice over and over and it just becomes part of how our body can move and we don’t have to think about it. Riding a bike is like that, or ice skating, skiing, all kinds of activities. We might know facts about biking, skating or skiing, but that doesn’t give us an experience of it or how it feels to do those things. We are reminded today in our bible passages that our relationship with God is like that too! Learning facts about God is ok and we do that, but the most important is our relationship with God and seeing how Jesus acts. How Jesus loves people, cares for those who no one else cares about, how Jesus gives his own life, a scary thing, in order to give us life with God forever. Jesus says some hard things today about losing your life, and we don’t like to think about that do we. But what Jesus wants us to know, is that Jesus understands that loving people whom the world doesn’t love, caring about other people more than yourself is HARD! And Jesus is with us when life is hard, scary and we have to make decisions that make life better for our friends, or people who aren’t our friends, or people who may not like us. We practice these things together to get better so that it just becomes who we are. we show God’s love to the whole world and just like Jesus, show that love is better than hate, kindness is better than hurting and speaking up against wrong is better than silence. Jesus shows us that by dying on the cross and trusting in God to bring new life. And so we trust in God too that we can do hard things. Let’s pray:
The passages from Jeremiah and John are hard ones for us in the 21st century. We like to think that we can rely on knowledge, skills, memorization, and training to further our own agendas and to build certainty that we can have life all figured out and we are in control. Our institutional education and religious systems are also constructed on this foundation of concrete knowledge. I don’t know about you, but I like to create neat little bunkers of information around myself that holds chaos and uncertainty at bay. Oh occasionally I might peek over the top of the fox hole to see what the dangerous landscape of emotions and close personal relationships might look like, but generally that is too frightening and messy for me. Someone might need more of my time or might ask me to do something. Nope it’s far safer with books, computers, and facts.
I can construct a nice neat version of God in this scenario that is all theology and philosophy. Like the Greeks, I can say I wish to see God or Jesus but what is it I really wish to see? If I’m honest, I want to see God who becomes an abstract concept who makes me feel better about myself, validates my beliefs on the world and the people in it, agrees with my viewpoints, and is completely domesticated. Jesus is a nice man who died so that I can do whatever I want and am forgiven. If I do good things, then Jesus will give me blessings and if I don’t then I get what I deserve. A nice predictable quid pro quo, self validating God about whom I can learn the facts, follows the law and be safe from any shenanigans.
But inevitably, God refuses to be held by my constructs and invades my bunker of safety. God shows up in real and messy ways that force me to realize that it’s never been about the facts I’ve been taught, or the facts I teach or what I want to see in Jesus, but about who God is and who God is, not just with me but with everyone. God doesn’t believe in personal space bubbles. God gets too close and throws my whole life upside down. Dead and gone is my safety in facts and teaching and alive and thriving is the new life that comes from God pulling me into scary and risky relationship with a neighbor I’ve never even seen or wanted to see! Jesus comes too close when I go New Beginnings and worship with women who are serving prison sentences. Jesus comes too close when I’m confronted by my own bias about people who are unhoused and on the street. Jesus comes too close when I hear the pain of my Muslim brothers and sisters at being targeted. Jesus comes too close, gets into my heart, pulls me away from my comfort zone and reorients me to what matters, and as it turns out, through my baptism and relationship with Christ. Jesus comes too close and shines light on my life and the world and drives out the rulers of the world from my heart. The rulers of status quo, comfort, self interest, greed, ego and safety. Relationship with Jesus is anything but that.
From the beginning of creation, God deeply desired a relationship with us, humanity in God’s own image. God has chased humanity throughout millennia to be with us and to come uncomfortably close. When Jesus as God incarnate comes uncomfortably close, we do indeed really see. We see Jesus die because of empire, rulers and violence. We see Jesus meet these horrors of the world with love, peace and courage. We see Jesus heal the sick, bring the outcast into community, touch the unclean, speak truth to power, speak love to the unlovable and forgiveness to all. But that’s not all we see. We see Jesus drawing us all uncomfortably close to him, all of us together, the Jew, the Greek, men, women, the healthy, the sick, the rich, the poor, the liberal, the conservative, the educated, the uneducated, the housed, the unhoused, white, black, brown, straight, LBGTQ, Jesus draws us all uncomfortably close to him and so to each other. So close that we can’t ignore each other, we can’t build up barriers of safety, so close that we can smell and touch each other and recognize ourselves in one other and recognize Christ in each other too.
We then die to the notion that any person doesn’t belong. We then die to the world’s and our own agendas of hate, violence, apathy, and polarization. We die to our own ego, our greed, our arrogance. God kills these things in us when Jesus draws us close to him, so close that all that the sin separates us from God and each other is squeezed out like toxic sludge from us. What is left is Christ in us. What is left is life, abundant life that is so vibrant that words can’t describe it, it can only be lived. Lived as actions of peaceful protest against violence to anyone, lived as actions of love such as building a habitat home, writing a card of encouragement for the students of Parkland, FL, lived as actions of mercy for our brothers and sisters who are unhoused because of mental illness, lack of education or addiction. We see Jesus’ living faith and so we live our faith.
We see Jesus, we see his death on a cross for what it really is: love that reveals God’s peace from the world’s violence, love that reveals divine power from what the world calls weakness, love that gets too close and personal when the world demands segregation. We see Jesus constantly turning the world upside down, refusing to meet violence with violence but going straight to the heart of the matter, head on to witness to his trust in God and in God’s glory to bring newness. We see Jesus’ actions glorifying God in heaven and so we pray for our actions to glorify God, as we will proclaim to Peyton Rose in her baptism this morning. We are called to let our actions glorify our Father in heaven, not for our own sake but for the sake of being in messy, uncertain and risky loving relationship with each other, the world and Christ. We are people of life and light, we bring this light of Christ to the world.
We wish to see Jesus. We wish to see the world how God sees the world. We wish to die to ourselves and live in Christ. We wish to see each other how God sees us-as beloved. We wish God to be our God and for us to be God’s people. We wish to see Jesus.

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