A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Asked to Leave: A sermon on Deportation, Detention and Border Crossings June 25, 2019

This sermon was preached on June 23, 2019 at Our Saviour’s Lutheran Church in Holladay, Utah.

The Bible texts were Galatians 3: 23-29 and Luke 8: 26-39

Children’s sermon: Gather the children: Tell them that we are going to play a game similar to Simon Says, except they are going to walk through the sanctuary. You are going to call out directions using the phrase “Jesus says.” Examples: at first Jesus says walk ten steps forward down the middle aisle. Jesus says turn right and offer a high five, etc. Then regather them together. How did it feel not knowing what I was going to say next? It can be unsettling can’t it? We like to know what’s happening next. In our story today, Jesus goes to an unfamiliar place with unfamiliar people. He heals a man who has been hurting a long time and the people were afraid of this man. Jesus heals him and makes the hurt go away, but the people were afraid of Jesus’ power to heal people who were very sick. So they asked Jesus to leave. He did and the man who was healed wanted to come with him. Jesus told him that he needed to stay and share and be a sign with the people of God’s power in his life and the man does. Jesus’ words in our life also have power. Jesus wants us to use Jesus’ words to share with people God’s love for them, even people not like us or people we would rather not be around, even if we’re afraid. They are all God’s beloved children. Jesus’s word in your and everyone’s life is always one of love. Can you remember that? Ok! Let’s pray:

Have you ever been asked to leave somewhere? Honestly, I don’t think I have…which is surprising simply because, well, you know, me. There are times when Mike and I voluntarily left somewhere as we knew our kids were being a problem, or I’ve left a meeting or gathering where I didn’t fit in or it was obvious the gathering/meeting was intended for someone else.  Now, I have asked people to leave on rare occasion. Honestly, there have been a couple of times at some of the churches I’ve served when someone has come into the office seeking assistance and when we didn’t provide exactly what they needed, they’re behavior became unpredictable, angry or belligerent. For the safety of myself and others that I am charged to care for, I have politely asked people to leave. Most have, under their own volition, but a couple of times with assistance from law enforcement. And to be transparent, those interactions never feel good to me. I mean, we’re supposed to be CHURCH, right? We’re supposed to love everyone, give them what they need, care for them, forgive them…and often when I have asked people to leave, they bring this up to me. “This isn’t very Christian! You are not a good Christian!” And I would be lying to you if I said that doesn’t sting a bit. I feel like a big hypocrite. And I don’t like feeling threatened. Often my fear of someone’s unpredictable behavior wins out over the fear of being a hypocrite. And maybe that is ok but that tension remains because often it’s not only the threat of physical harm that leads me to exclude someone. I might simply feel uncomfortable because they don’t fit a social norm, or act in a way I don’t understand or are simply different from myself.

Our Luke story hits at the heart of this complexity of this tension. We read that Jesus goes to the opposite side of Galilee-to Gerasa. This land of the Gerasenes is one where Jesus didn’t know anyone. Based on the commerce of pig raising, we can assume that there were quite a few more Gentiles here than in Galilee and/or more Jewish people not adhering to the purity laws. Jesus was a long way from home perhaps both geographically and culturally. Sometimes you don’t have to travel far, or at all, to be the outsider.

Then a man possessed by so many demons that the name they offered was “Legion,” which in Roman culture represented 6,000 troops, basically ambushed Jesus the second he and the disciples stepped ashore. This man had been ostracized from his community due to his unpredictable and erratic behavior. The people were comfortable of escorting him out of town, locking him up, and sending him to be with the dead. They might have had some guilt about his exclusion, but he was dangerous right? But Jesus engages him and recognized that this man as a beloved child of God who needed his help. Jesus immediately commanded the demons to come out of him and the demons seemingly had no choice but to follow Jesus’ command to leave the man but wanted some agency in where they went next. Jesus surprisingly grants them their choice to enter the swine, only for the demons to discover that the swine were headed for their own demise. Now a little aside, in the ancient world it was well known that water would defeat demons. The swineherds were livid at this as their whole livelihood was destroyed by the newcomer, this outsider, this migrant man ignorant of their culture and lifestyle. They told the people in the town about the crimes committed by Jesus, first even engaging the town lunatic and second at killing their herd of pigs. This guy, Jesus, might be a bigger problem than the one who was demon possessed.

And then they go and find that the man who had been excluded, ostracized and isolated sitting with Jesus. Through Jesus’s words of power over this man’s demons (whatever they might have been) and by going where everyone else feared to trod, into the tombs, this man, whose identity had been one not of his own choosing , was clothed and as clear minded as any of them. And it was too much, it was too frightening, Jesus had come too close, trespassing into territory where he didn’t belong, it was none of his business what happened to this man and clearly Jesus had to go. I doubt it was a polite invitation to leave. I’m sure that there were angry, venomous words hurled at Jesus, name calling, ethnic slurs and worse. Jesus hadn’t come to make them angry, he had come to heal and to proclaim what God can do and is doing in the world for all people. God is crossing borders even if it is for the sake of the healing of one person. God trespassed on their sense of security, good order and safety to reveal that every person is worthy of community, love and freedom from what binds them. In Jesus, God comes uncomfortably close and that will turn lives upside down and make people at the very least uncomfortable, if not angry. If Jesus’ word could make a detour in this life of this man, what would Jesus’ word do in their lives?

As Americans in the 21st century we’ve domesticated Jesus into a guy who makes us feel good about ourselves, forgetting that Jesus came to comfort the afflicted and afflict the comfortable. The townspeople in this story were comfortable with the order they had created. If some people have to leave so that the rest can feel safe and secure, then so be it. And I know I am more like the townspeople in this story than I would like to admit. I want to know that I can ask people who make me uncomfortable or want to turn my world upside down, to leave. I want to ask people to leave who don’t look like me, act like me, talk like me, like the same things, or hold the same convictions I do. Worse yet is when my silence makes my intentions clear that I want someone to leave.

And then I am afflicted, by Jesus, for my words and actions. Afflicted that whomever I want to leave is really Christ. Jesus’ word in my life reveals that I, and us all, are to see Christ in all whom we encounter and love them. We are to see Christ in the man possessed by demons,  in the women, children and babies, some premature, being held in what we are euphemistically calling detention centers but are closer to concentration camps, in conditions that many of us wouldn’t put our cat or dog in. We are to see Christ in the people who come seeking asylum, freedom, a better life. We are to see Christ in people who think differently, want different paths for their lives, and we are to create spaces for them in our lives, churches, and hearts. Undocumented people are people: people who want to work, be a part of a community and have the right to be treated as fully human. People-who are different from you and me, and yet not. They are made in God’s holy image and Jesus is clear in Matthew 25 that whatever we do or don’t do for our neighbor we are doing or not doing to Christ himself. This isn’t a partisan political issue, it’s a theological and a humanitarian one. God’s political agenda is that we live together as the one loving people God created us to be, with no distinction as Paul writes in Galatians 3, that in Christ, neither free or slave, Jew or Greek, male and female, black or white, gay or straight, pro-life or pro-choice, democrat or republican, refugee or natural citizen, ill or well. Just as Jesus clothed the man whom the townspeople tried to deport to the tombs, Jesus clothes us all in God’s love and grace.

Jesus’ word in my life detours me from a path of excluding those who make me uncomfortable, to a path of walking with those whom I never imagined, to standing in solidarity demanding loving justice for my neighbor. A colleague on the ELCA Clergy FB page reminded us of our ordination vows yesterday: “Every ordained minister shall speak publicly to the world in solidarity with the poor and oppressed, calling for justice and proclaiming God’s love for the world.” And we all responded, “I ask God to help and guide me.” This is not only my vow, but it is our baptismal vow when we promise to seek justice and peace. Even though the townspeople ask Jesus to leave and again surprisingly he does, Jesus doesn’t leave them alone. He sends the now healed and whole man back to them to be a sign, a witness to the town of what God’s trespassing into our lives looks like-a sign of reconciliation in community, a sign of astonishing grace that can reach us anywhere we may go. Even when we try and send Jesus away, Jesus’ word of love in our lives has the power to stay with us and to detour us for the sake of our neighbor, to clothe us in love and grace and send us out to speak out, be in solidarity with our neighbor and to be this sign of God’s healing, hope justice and solidarity with those in need. Thanks be to God.

 

Connections: Sermon on Facebook, Signs, Truth and God June 17, 2019

This sermon was preached on June 16, 2019 at Our Saviour’s Lutheran Church in Holladay, Utah.

The texts were Proverbs 8: 1-4, 22-31, Romans 5: 1-5 and John 16: 12-15 Holy Trinity Sunday

Children’s sermon:

Have a game, a phone, a letter, hands, cards, yarn. Gather the children and ask “Do you ever feel alone and you don’t want to be? Yes we all do! And we look for ways to be connected to our family and friends because we love them and love being with them. I have some things here that might help us think about being connected. Go through each one leaving the paper hands for last. In our bible stories today, they all talk about how God gives us signs of how we are aware of God’s connection to us. Just like the phone, or a letter bring us awareness that we can be with our family and friends in lots of ways, the same is true of God. What are ways that God might show us that we are connected to God? God connects to us such as through nature, through Jesus and by the Holy Spirit, which is a little harder but is about feeling God’s presence through the air we breath and people around us. God wants to be with us and wants us to be with God! One way that we know God is with us is through other people telling us about God. Today we celebrate all of the men in our lives who tell us that God is with us always and show us God’s love. I have these hands here, just like Mother’s Day, and today we will write the names of dads, grandpas, uncles, brothers, cousins, friends who are special to us. Today we will tape them together and make a chain of hands and put them on this altar rail.

About ten maybe almost eleven years ago, I joined Facebook. Now, even in my mid-thirties, I was not known as being terribly technologically savvy or even liking tech or the internet all that much. My best friend, Leta, when I joined, commented “you are the LAST person I thought would ever be on FB!” And I honestly thought it would be a novel thing I would do for a while, I would get bored and quit. But I didn’t. FB has its ups and downs, good points and terrible points, but overall I love it! Why? Because I love that I can stay connected to people all over the world! FB allows me to at anytime, anywhere, be connected. I can connect with colleagues for advice, solidarity and empathy. I can connect with family and friends for laughs, crying and prayers. I can connect with people I have never met and will probably never meet in remote parts of the world and gain insight into what is happening globally. And yes, my dear parishioners, I get insight into you, the people whom God has called me to care for and walk beside. There’s a lot more pastoral care that happens on FB than you might realize. Believe or not, FB CAN be used for good and to broaden our worldview and doesn’t have to be an echo chamber. I didn’t expect to like FB or to utilize it for more than a few fun months, but a decade or more later, I am still there, and added Twitter and Instagram as well! Although, here’s where I am still a luddite-keeping up with all of that overwhelms me, so I mostly stick to FB. FB has become a sign in my life of how I am connected in positive and not so positive ways to so many people.  For instance, because of FB, once for a colleague out of state, I helped a family who was in Denver because their baby was life flighted from NE for cardiac treatment. I connected them to other resources, prayed with them and offered support. Because of FB, I mentor colleagues entering pastoral and faith formation ministry and I also get mentoring from colleagues who have “been there and done that.” Because of FB, I “talk” to people who are very different from me and I learn something new. Often, I am challenged and confronted about a piece of myself that I don’t want to admit to, or an action that I have done that needs reflection and repentance, such as changing my language around race, ableism or LBGTQ persons, or expanding my views on a topic beyond a right or wrong perspective. But because of this connectivity, I am pulled into the awareness and wrestling with the messy multiplicity of thought and relationships. I move from either/or thinking into both/and. Connections often bring awareness. One can see signs of the Holy Spirit at work in our world, and you might not believe me but even on social media where we don’t expect it.

Signs of God’s work are everywhere-and this week we are starting a seven-week sermon series “Give Me a Sign” and we will explore signs of God’s activity in our lives-particularly unexpected signs. Signs of God’s presence and activity are not always what we expect them to look like. Sometimes, as with our sign for today “Caution High Winds,” we are caught off guard and the sign may not seem to be good news for us at first. Signs might tell us that we are not where we think we are, or we are further or closer than we thought, or that there is potential for an event that we didn’t anticipate, or that preparations are needed. Signs don’t usually give us all the information but point us in a direction to keep going further down the road where we will encounter new experiences and new connections.

God has always provided signs of God’s activity, presence and connection in the world and in our lives from the moment that God spoke words of creation into the chaos of the void. God understands that we, as diverse humanity, need many signs, many experiences of God to expand our awareness of God. God’s deepest desire is to connect and be in constant relationship with us, as God’s very self is relationship and connection. Holy Trinity Sunday, is not a day to try and explain the three distinct expressions of God for intellectual understanding, but to point to the gift, joy and awareness of God’s diversity and connectivity in the world. The Trinity isn’t to be explained as much as it is to be lived and experienced. The core of God’s heart is abiding relationship. God as creator, Son and Holy Spirit-in unity and yet in distinction is a sign for us how God loves and craves relationships.

God’s signs of connection permeate the natural world with ecosystems both macro and micro. The relationships of plants and bees, animals and humans, rain, sun, wind and snow, reveal how God designed life to be dynamic and always transforming. Nothing stays the same and yet, the transformations are done in partnership in these systems. The more we become aware of our earth, the more we find that everything is in relationship from atoms and quarks to ice shelfs and penguin colonies.

God’s sign of connection is perhaps most personal in the coming of Jesus as a human infant, vulnerable and unprotected. God’s desire for relationship with us meant enduring risk. Through Jesus, God offered more signs of God’s connectivity to us. Water that connects us to the earth, and to the ministry and mission of Jesus, bread and wine that connect us to the seasons of planting and harvest, and also to inclusion for all into the body of Christ. And the sign of the cross, that connects us to the promises of God for presence in our suffering, connects us to the truth of the empty tomb, and life eternal with God and the people of God. These signs herald for us the truth that relationship and connection with God doesn’t remove suffering from our lives, as Paul writes in Romans, but has the power to transform it into hope- that is trust in God’s promise of abundant life.

God’s sign of connection in the Holy Spirit points us to new adventures and roads. Jesus tells the disciples in our John passage that we are connected to the Holy Spirit and so connected to the truth of God that guides our lives. Jesus doesn’t promise that this will be easy, clear or safe. The truth of the Holy Spirit in our lives witnesses to God’s power to call to us from unexpected people and places-such as in Proverbs chapter 8, Lady Wisdom calls to the people from the city entrances and crossroads-a sign of God’s connections in our daily lives. Throughout the book of Acts, the Holy Spirit revealed to the apostles God’s work among those who were different from them and challenged their embedded way of thinking about life with God. The Holy Spirit guides us to open roads and open hearts where we encounter God’s people in rich diversity, distinction and uniqueness. The Holy Spirit guides us to the truth of God’s love for us and all creation, that God is beyond either/or  thinking but reveals multiple perspectives and avenues of connection. The truth that God sends us out filled with these signs, to be living signs, with our words, actions and to be the very presence of God’s love, grace and hope to everyone that we encounter. Signs of acceptance, signs of advocacy, signs of inclusion, signs of welcome, signs of God’s gracious love that is poured out in unexpected places, to unlikely people in a multiplicity of ways. These signs open our awareness of living in grace-filled, abiding and eternal relationship with God and one another. Thanks be to God.

 

 

The Power in this Moment Sermon on Pentecost Jun 9, 2019 June 9, 2019

This sermon was preached at Our Saviour’s Lutheran Church in Holladay, Utah. The texts are Acts 2:1-21 and John 14: 8-17, 25-27

Children’s sermon: (Have ribbons, the paper flames for the prayer station and glow sticks to give them) Gather the children and have a red ribbon and a glow stick. What’s your favorite color? Mine is red! So I love it when we have Pentecost and Reformation Sunday or Confirmation and I get to wear my red stole. Or anything red! What’s awesome about the color red, as well as orange and yellow, is that they are bright colors and you can’t miss them! This is why crossing guards at your school, or construction workers on the highway wear orange or yellow or sometimes that neon green color. They need to be seen for safety and we don’t want to miss seeing them!  In our bible story this morning in Acts, there was a strong wind that was hard to miss! And then what looked like fire appeared with the people! What colors are in fire? Red, yellow, orange. Hard to not see fire isn’t it! While we don’t see wind, we can see what wind does: it moves and blows things around as well as changes things. When the Holy Spirit shows up and we notice God’s presence and how things change. The Holy Spirit was among the people and God didn’t want them to miss it! God wants us to see that God is with us today and always in the Holy Spirit, like Jesus promised in the John story, we are never alone, and that God wants everyone to know about God’s love-no matter what language they may speak, where they live, or how old they are. For this to happen, all of God’s we must burn bright and move with the love of God. God wants us to prophesy which means to tell the truth that God’s love is for everyone today, people you like, people you don’t like or people who don’t like you. This love today will create more love for tomorrow!

And you don’t have to wait to be older to do this: God gives you gifts today to be God’s love in the world. We can see the Holy Spirit through the love that people give to each other. God’s movement and love can be seen all around us. Who shows you see God’s love in your life? How can we show God’s love to people? Family promise, food for Urban Crossroads, helping at home, being kind to a friend, inviting someone over to play this summer. I have these paper flames for you and all of us to write how we can share God’s love today and tape them to the crepe paper flames in the back. And I have a glow stick for each to you to remember to burn brightly. Let’s pray:

 

The Power in this Moment:

There is a video going viral this week of a dad and his baby sitting on the couch. Have you seen it? The baby is babbling with very animated expressions and arm movements and dad (a comedian) is responding to his son as if he’s understanding every word the baby is saying. He even occasionally initiates a new train of thought with the baby and the baby seems to respond appropriately. It’s adorable and great example of how young babies and toddlers learn to interact and communicate before they can be completely understood. The dad didn’t wait until his son was older and had complete language to have a meaningful conversation with him. He knew that the moment at hand was important and that he could show his son his love today and that his son needed him to relate to him just as he was-babbling baby and all. How they might communicate when the baby is older remains to be seen but what happened on this day will shape their relationship for the future. This dad knows there is power in the moment to shape a loving future.

It’s often hard to be in the moment. To stay grounded in the here and now. We get caught wistfully remembering the way it used to be: “the good ole days.” And in our memories, everything was perfect. And we love to project about what the future might bring. We think ahead about life will be. Such as when our children are babies we await the day when they sleep through the night. Or we can’t wait to finish school to “get on with our dreams and hopes,” or we can’t wait to retire to get to do all of things we can’t while we are in our careers. Always something to look forward to-always a way to compare yesterday, today and tomorrow and somehow “today” can seem like it’s not enough. Being in the moment today requires us to let go of the past and to suspend trying to predict what will happen in the future.

Today is Pentecost-a festival day in our church calendar that gets celebrated in many ways. Some call it the birthday of the Church, some call it the commemoration of the coming of the Holy Spirit, some call it the reversal of the Tower of Babel (although this interpretation is falling out of favor). But I’m going to offer that Pentecost, the 50th day after the resurrection of Jesus for Christians and the festival of the first fruits of the harvest for our Jewish siblings, is about God calling us to pay attention to the moment and not miss it. To live in the now. Not the past, and not the future. But to notice that God is moving in your life and calling you to be this same movement with others today-even if it’s not totally clear and doesn’t seem coherent.

When we can live in the moment, being fully attentive to the presence of God and God’s powerful deeds, the truth is revealed. This truth of our lives, how God’s loving power enlivens and empowers us TODAY is one that we need to share in whatever language and mode we have available. Peter is so moved by the moment of experiencing God’s powerful presence, that he stands up and simply begins to speak. He doesn’t write and rehearse a fancy sermon, he doesn’t look to an expert to explain it, he uses the first words that come to him: the words of the prophet Joel. Peter doesn’t even worry about having his own eloquent statements, or getting the passage right word for word, Peter speaks what he knows to be the truth of God’s presence with God’s people. God’s promise through Jesus Christ to be present today, to bring wholeness today, to bring us abundant life today, is also a promise that does shape our future and the future of the world.

This promise of today allows us to see where the Holy Spirit is at work and where we can participate with our gifts. God has gifted us for this work of today, this sacred time and this sacred place. The Holy Spirit today, is poured out upon all people and fills us so that we may boldly speak and act as Peter did, in our community, and all will hear our prophesy, our truth telling of God’s powerful deeds of love here and now. Prophesying doesn’t predict the future but tells the truth about God’s power today to shape our future wrapped by God’s promises for salvation which is wholeness-deep connection- with God and one another. God’s most powerful deed is God’s presence with us, in us and in creation. God’s power is expressed through empowering us-pouring out God’s Holy Spirit-for the sake of this power surging throughout all of creation. This power surge is what God promised in the resurrection of Jesus and God wants us to help it go viral. The power to destroy death, the power to redeem the broken, power to make God’s diverse people one in this love and truth. This truth telling of God’s power reveals to the world that through Jesus, God, in this moment, shapes our future into one beloved community. When we are in the moment-what truth can we proclaim?  When we are in the moment of hosting, eating, talking, caring and being community with the guests of Family Promise, we tell the truth of God’s promise for wholeness today. When we are in the moment of starting a Scout Troop, when we are in the moment of serving and welcoming our neighbor who doesn’t look, think or act like us, when we are in the moment of offering peace instead of anger, when we are in the moment of supporting and partnering with our black, brown, LBGTQIA, immigrants siblings and anyone whom society claims as less value than others, we are telling the truth of God’s promise for wholeness for all today and that shapes our future in love, grace, mercy and hope.

Pentecost isn’t a day from the past to just remember. Pentecost is today and each day as we live in the moment, empowered by the Holy Spirit to tell and be the truth of God’s promise of love and wholeness for all people. Today we are empowered, we have enough, we are enough, and this moment is enough for God’s powerful love to shape our future. Thanks be to God.

 

Insurance, Mayhem and What God Sees Sermon for Affirmation of Baptism Sunday June 2, 2019

This sermon was preached at Our Saviour’s Lutheran Church in Holladay, Utah. The texts were chosen by the two youth affirming their baptism.

Genesis 6:11: “Now the earth was corrupt in God’s sight, and the earth was filled with violence.”

Matthew 6: 25-34:

Children’s time: What God sees.

I have worn these glasses since I was 11. They help me to see things far away and up close. Without them, I can’t see important things, like you! What are other objects that help us to see things more clearly? Yes, binoculars, telescopes, all help us to see God’s universe, near and far! We might miss seeing something unique and interesting! Well, these Bible passages read by Aidan and Katie today remind me of what God sees and wants us to see. The Genesis text seems a little hard to hear but when you put it with the Matthew text where Jesus says not to worry, we remember that it’s a good thing that God sees the hard stuff in our lives too. Good sees it all as God created it! In Genesis 1, the very beginning of the Bible, we read the creation story and every time God created something God said what? Do you remember? Is there an adult who remembers? Yes! God saw that it was Good! And when God created humans, God said that we were “very good!” God loves what God has created. God sees us as good and doesn’t want us to be hurt or unkind to one another. In the Genesis verse, people were being unkind and hurting one another and hurting the earth. God saw this and didn’t look away but knew that something had to change. This is the beginning of the Noah’s Ark story or the great flood. Now we know that the people saved were Noah and his family as well as all those animals. And when the flood was over, God sent a rainbow to let the people and animals know that they didn’t have to worry about another flood-this was a promise from God that this wouldn’t happen again. But we still worry don’t we? What do you worry about? That’s what Jesus is talking about in the Matthew story. When we worry about flooding, we worry about what to eat, drink or wear, we are worrying and seeing only ourselves. But Jesus reminds us that by not worrying, we can know that God sees us, God loves us and thinks we are very good. When we stop worrying-we can see God’s love and care all around us! the flowers bloom each year, how the birds are fed, people who care for us. We don’t have to worry about is being alone, or being afraid as God promises to be with us no matter what-even if there are scary things happening or we don’t know where food or clothing might come from. God promises good for us because we are precious to God. And Jesus tells us that if we look, we can see God’s love and care all around us, even if we don’t have a telescope! I have a blessing for you today: +You are God’s precious joy+

 

What are things that you worry about? I’m a worrier: mostly about silly things I can’t control-especially at 2 a.m. It seems everywhere we look there are reasons to worry in our community and throughout the world. Now it might seem prudent to worry about somethings such as our health, retirement, our children, as this worry can lead us to make sound choices today that we think will ensure a certain type of outcome for tomorrow, and some of these choices are a good thing! But we think that our worrying, will create some sort of guarantee of controlling outcomes-like an insurance policy that covers us. This is the heart of the insurance industry-isn’t it? I love that one commercial with the man who personifies “mayhem.” In one commercial a car owner is at a football game and gets a facetime call from Mayhem who informs the man that he is about to steal his car. All the car owner can do is watch helplessly as this happens. The company is wanting you to worry about mayhem and then claim that you can protect yourself from it with their policy. Maybe you can a bit, but truth is that mayhem is simply part of life and no insurance policy can totally protect you from it.

We don’t like to think about that reality too often as it leads to anxiety and a feeling of hopelessness and helplessness. But what do we do when that reality smacks us right where we live? When it’s more than just our car being stolen or our she-shed burning down. What about when it’s something a bit more substantive such as a loved one dying, a scary diagnosis, a long term relationship ending, or more systematic challenges such as lack of healthcare, climate change, wars, immigration crisis, racism or as was lifted up at the Utah Pride Interfaith Worship service, the reality of violence against those who are LBGTQI or on the margins of any kind. It’s mayhem, it’s violent and God sees it all.

But we have this God that doesn’t just watch from a distance, the Bette Midler song is incorrect. God is watching us but not from a distance, God is watching us up close and personal. All up in our grill as the kids say. We are all precious to God, so much so that God doesn’t leave us alone in the mayhem-even when it’s of our own doing. God doesn’t judge the mess-God comes down into it. That’s the scandal of Jesus. Jesus comes to us in our mess-acknowledges it and doesn’t try and explain it away. You see, the words in Matthew 6 can seem a bit Polly Anna-don’t worry! And we say, that’s easy for you to say Jesus, your well, Jesus! God’s son! And yet, we need to remember that the very human Jesus was an itinerant preacher, he relied on other people to support him-he lived in what we would consider a bit of a commune. Jesus knew that he couldn’t control the outcome of day to day life. And Jesus knew his mission-to reveal the truth of the radical, life-transforming grace and love of God is the promised outcome for the world. That world that would soon kill him for this message that breaks systems of mayhem and violence. The powers and authorities knew that worry of mayhem and violence keep the masses in line-after all, if you’re so busy making sure that no one takes your stuff, encroaches on your turf, or gets more than you then you don’t notice the powers and authorities taking advantage of your fear and worry. They want you live in the falsehood that the outcome of not worrying and protecting yourself was death. But freeing people from worry of mayhem, violence and death, would mean that people wouldn’t be afraid-they would live differently. They would live not only looking out for what’s best for them, but would be free to care about their neighbor and the world. To be clear, not worrying isn’t about not planning for the future, but it IS about not being afraid to live fully as who you are as a beloved child of God TODAY and delighting when other people do the same!

God sees the entire world: the good and the bad and loves it and us too much to leave us alone in it. Through Jesus’ death, resurrection and ascension, normally today we would be celebrating Ascension Sunday, God acts to destroy violence and death in the. God acts to bear joyous life and calls us to see and also bear this life, abundant life, even in the midst of harm, fear and violence. Goodness and life is about what God sees and does.

Aidan and Alex, this is what your claiming your baptismal faith for yourselves today means: God sees you, just as you are as God’s precious and beloved young men. God sees you because God is with you right here, right now and always. No amount of mayhem, violence or fear separates you from God’s love and care. And so with this truth, you don’t have to worry-you are free to be who God is calling you to be through the waters of baptism and the promises made by your parents all those years ago that you now claim today: You are free to join in the mission of God in God’s kingdom with all of your gifts, passions and talents. You, just as you are, have this day and we pray so many more, to live boldly and to show God’s colorful promises in a world where all too often people only see the darkness of mayhem and violence. Be and act on Christ’s vision-God’s life, love and mercy.

This is our insurance and assurance: God sees us, doesn’t leave us hopeless or helpless but comes along side us in love and grace to move hearts and to reorient lives. God’s hands hold our todays and tomorrows. Don’t worry, live boldly, be who you are fearlessly, bloom brightly and fly freely. +You are God’s precious joy!+ Thanks be to God!