A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Seeing Changes Everything Sermon on Luke 13: 10-17 August 25, 2019

This sermon was preached on August 25, 2019 at Our Saviour’s Lutheran Church in Holladay, UT.

The texts were: Psalm 103: 1-8, Hebrews 12: 18-29 and Luke 13: 10-17

Children’s sermon: When I was in sixth grade, we had an assignment of writing the vocabulary words off the blackboard onto our paper and then looking them up. So, I did. The teacher then had us take turns reading the words and the definitions from our papers. When it was my turn, I dutifully read the word “crestfallen” and the definition. The teacher stopped me, looked confused for a minute and said, where did you get that word? It’s on the board I said. The teacher said, “is that what it looks like to you?” Turned out, the word I had written, was NOT the word on the board. I couldn’t really see the word on the board, so I had filled in with what I thought was correct. It was most decidedly not…I needed glasses! So, my parents got me glasses and then I could see! My glasses changed how I saw my world around me! I could see the correct words on the board! I discovered that there were trees far off in the distance that I didn’t know existed! So exciting! I was missing so much!  And once I could see life around me, I saw my entire world differently! I saw details people, more trees, dogs, etc. In our story today, Jesus is in the synagogue and sees a woman whom no one else sees, or if they see her, they pretend that she is not there. You see, her back has been bent for 18 years from age, or maybe a disease, we really don’t know, but in Jesus’ time, and even today sometimes, when someone looks different or acts different, people can be afraid of them. Kinda like they are afraid that they might catch having a bent back from her. Sounds a little silly, but we all do sometimes worry about things like that don’t we? If you were bent over what could you see? Yes, not everything around you!  But Jesus saw her, called her over to be in the middle of all the people! That would have made the people nervous! And he said to her, “you are set free from your ailment.” He touched her, which we call laying hands on her, and she stood up! She could see what was in front of her! She had only been able to look down for all those years! Can you imagine! And then with her new way of seeing the world around her, she praised God! The way she saw her life and her life with God and people was changed forever as was how people saw her! Jesus came to change the way we see the world, our lives, each other and God. Jesus shows us that we need to see the world how God sees the world and all people: as loved, important and so very special!  When we see the world how God sees the world, it changes us and other people. Let’s pray:

 

The woman had only been able to see her feet and perhaps just a bit in front of her feet for 18 years. In that time her children had grown, had children of their own, there were celebrations, sorrows, all kinds of firsts and lasts-many of which she missed from her stooped over vantage point that separated her from the life around her. She could twist her head and with great strain and pain see a little side to side, but it could never last very long and most often she saw only a glimpse of life around her that she had to decipher the snippets of view and what people told her. That is, when they talked to her or if they even saw her at all. Afraid of catching whatever evil had stooped her over and bound her to this life, the people in her community avoided this woman and she was essentially, invisible. Yet, she faithfully attended synagogue each week. Eagerly hearing the texts of the ancient scrolls, the stories of freedom, justice and grace. From the edges of the synagogue she would listen, sing the psalms, smell the candles, and dream about what God’s coming messiah might mean for her and change her life.

This Shabbat morning was no different, she carefully shuffled in, only seeing the dirt floor of the synagogue, and her own feet and she took her place on the edge where she wasn’t noticed and wouldn’t be in the way. Nothing new. But at this shabbat there was a teacher, a visiting rabbi, who seemed to have quite a following and seemed to cause quite a stir. His teaching was familiar and somehow very different. He read the same scrolls, but his interpretations were unique. She was pondering all of this while staring at her feet when she suddenly realized that he was addressing her. He saw her in the corner and called her to him in the middle of the synagogue. This can’t be. For so many reasons, this really can’t be happening in the middle of the very formal and predictable worship. Yet, she cautiously made her way to this rabbi, surrounded by all the attendees to the synagogue and his followers. Then he told her that she was freed from this spirit! What? He placed his hands gently on her back and told her to stand. How can this be? Again, without any rational reasoning, she did as he said, and stood! Suddenly she could see everything and everyone around her! Those dear ones who’s faces she had not gazed upon in 18 years, new face to meet, and the face of the one who now saw her face to face and told her that she was loosed from had kept her down. In the wake of this new perspective-she rejoiced! She sang, “O bless the Lord my soul! O praise God’s holy name!” Her response was unfiltered joy that would not be contained! Everything for her had changed!

The leader of the synagogue nervously looked out at the congregation and realized that the iterant street preacher and his followers where in attendance for Shabbat. He, himself, didn’t have a problem with this man, but he knew several who did. He had heard some of what this rabbi had been saying about God’s kingdom, and he didn’t disagree with all of it. But there was something that did make him a bit leery…Worship began without incident and the visitor began to teach. But then the street preacher called the woman who had a spirit into the middle of the synagogue. The leader felt his heart race as he looked around to see that all eyes were on this visiting rabbi. Then this man had the audacity to lay hands on the woman and heal her! On the Sabbath! In clear violation of the fourth commandment! As the leader of the community, he knew he had to offer the correct teaching as he saw fit. The people he was charged to teach and set an example for couldn’t view him as complicit in this man’s disregard for the laws. How could he see himself as a conduit for the word of God if he allowed this to go unchecked? It would change everything.

Jesus walked into the synagogue that morning and saw the people gathered there. He saw the tired parents wrangling toddlers, the awkward teens who didn’t want to be there, the widow, the young couple, the weary traveler, the single man, the hungry worker, the leader of the synagogue and the woman on the edge who was bent over. He saw them all and with the words from the Torah, began to tell them about God’s love for them. Jesus saw the people as made in God’s own image of goodness and promise. Jesus saw that they struggled with seeing each other as connected and seeing God’s abundance. They saw one another as competition for limited resources, including God’s love and grace. Jesus also saw that they were having a hard time believing that God’s unconditional, love, mercy and grace are indeed true and really for them. Jesus saw that the people needed to see that this was true. He saw the look of incredulity on the woman’s face who was bent over and knew that more than her just physical ailment was binding her up. Jesus called her over to him, brought her to the center so that all could see her, she was no longer invisible. He then laid hands on her and God’s healing power surged and then all who were gathered saw her stand up straight. Jesus saw the look of joy on the woman’s face. He saw the leader of the synagogue blinded by the law. He saw the people unsure of what to think amid the tension of what they had witnessed. They somehow understood that everything had just changed in that moment.

Jesus called them to see something new on this day of Sabbath. He called on them to see beyond how they have always done things, to see people who had been invisible because of disease, social status, abilities, gender, where they lived and whom they lived with. Jesus called on them to change their perspectives and to see the world how God sees the world: with love and compassion. Jesus saw the people in the synagogue and deeply loved them, all of them. Love that was strong enough to say what needed to be said, love that saw past rules that harmed some people while keeping others in power and privilege. Love not as a sentiment but as action and justice, love that changes everything.

The crowds saw, even if just briefly, a  glimpse God’s kingdom: people loosed from what keeps them apart from healing community, people offered not laws but relationships, people freed by God’s love and grace to be who God created them to be and to see each other face to face as God’s beloved creatures, people part of the new life in God, people who were changed. The crowds saw it and rejoiced at what Jesus was doing to heal, love and offer God’s vision of the world where all belong and are loved. Once you see the kingdom of God, it changes how you see everything and everyone. Thanks be to God.

 

 

 

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Peace: It’s not what you think A sermon on Luke 12: 49-56 Pentecost 10 Year C August 23, 2019

This sermon was preached at Our Saviour’s Lutheran Church on August 18, 2019 in Holladay, UT.

Children’s sermon: Blessing of the Backpacks: Invite the children, adults, anyone forward who would like a tag. What time of year is it? School time! How did we know that it is school time? Stores have school supplies, you get a letter or email from your school or teacher, summer has gone on a long time and the weather should start to cool off soon, all signs that it’s time for something new! Now, it’s hard to say good-bye to summer, more time with friends and family, and more time for fun and vacations. But it’s time to go back, summer changes into fall. And we have a way to mark this change, we have these tags to go on your bags this morning. One side says “peace be upon you” and the other side has the name of our church. What do you think it means to wish someone peace? Yes, it can mean those things! So what’s weird is that Jesus says this morning that he didn’t come to bring peace to the earth, but division! What Jesus? Jesus often confuses me…Do you think that means that Jesus wants us to fight? NO! Here’s what Jesus knows, that peace is hard. And God’s peace doesn’t mean letting other people be mean to you, take things from you, say unkind things, call you names, and not saying no, just to get along. Peace doesn’t mean doing what other people want you to do, just to make them like you. Peace doesn’t mean letting everyone have their own way and keeping everything exactly the same so that everyone is comfortable. No, Jesus didn’t come for *that* kind of peace, but the kind of peace that is actually naming things in the world that harm other people and trying to change it. Jesus’ peace means change. Peace is being excited about all the new things that you will learn this year. Jesus’ peace is looking for where God is changing the world and us! Right now, you all are still physically growing, getting taller, stronger-and even adults, we grow too! We learn new things, see all the ways God is working for change/peace in the world and it causes us to change too! This tag can remind us to look for God’s peace, God’s change that changes the world so that everyone is whole, everyone is safe, everyone is loved! Let’s pray: God of peace, we are so excited for a new school year! You are with us always as we learn new things, meet new people, grow and change. Thank you for teachers, school admins, custodians and our friends at school. Thank you for a world that is always changing through your love and may we care for your creation and your people. Amen.

I don’t know about you, but I’ve been trained that keeping the peace is very important. I’ve been conditioned that I shouldn’t rock the boat with my opinion if it might cause someone to disagree, that I should strive to make everyone comfortable and happy, so no one feels uneasy. But then we discover that is impossible. Not speaking up can leave someone feeling uneasy if hurtful statements are left unchecked. Making everyone comfortable, turns out, is not possible, as everyone has a different definition of comfortable and ease. So we run from situation to situation, person to person, attempting to put out the fires of discontent, only to have hot spots smolder and spark back up over time. It’s exhausting isn’t it? And we also discover in this pursuit of false peace, that it’s not honest. In order to keep this level of peace, of status quo, we end up being untrue to someone, and it’s usually ourselves.

Being true to who we are is difficult as we have a world trying to make us into something else. People around us have expectations, rightly or wrongly, of how we are to act, think and be. Especially, when we layer the word “Christian” on top of those definitions. That word has become a loaded one in our country and in the world in the last 30 years. And just like the word “peace,” it doesn’t mean what people think it means. It doesn’t mean judgment, exclusion, self-righteousness, being perfect, having it all together and it doesn’t mean status quo. Being a Christian literally means being one who follows Christ and attempts to model their life after Christ’s example. Being a Christian, means we give ourselves over to Christ’s life-changing work in us and in the world. It means that we look for where God is changing the world, upending status quo and transforming hearts and minds. And as Lutheran Christians, we add that we are always reforming. We are part of a tradition that calls for everything to be reexamined and reformed for the sake of our neighbor to experience the gospel of Jesus Christ in their lives. Just like peace, it is hard, and forces us to reexamine who we really are in our daily lives and what that means for our relationships and how we live. We listen for God’ voice, that voice that calls us to authenticity, vulnerability, risk, openness and seeing each other as Christ. And we discover, that God’s voice will often be antithetical to the world’s voice of Christianity or peace.

We get some insight into what this journey in following Jesus and listening for God’ voice might be like in our Luke and Hebrews passages today. This gospel text is one of the most challenging in the four gospels, maybe the NT, as Jesus upends our ideas of why Jesus came. We tend to think of Jesus coming as a little sweet baby with an angelic choir singing “peace on earth, goodwill to all.” Idyllic, comfortable, sweet and easy. We love to dwell in that pastoral scene hoping that it will never end and will stay the same forever. But Jesus is clear that is not what the reign of God looks like.  From the beginning of Luke’s gospel, Mary sings the Magnificat, a manifesto of political change where the powerful are knocked off thrones, the lowly ones lifted up, the rich are sent away empty, the hungry fed, the proud are scattered and a poor, nobody Jewish girl from a backwater town will be called blessed for all generations to come. At Jesus’ presentation in the temple Simeon proclaimed that Jesus will be opposed, and a sword will pierce Mary’s heart. As Jesus began his ministry, he read from Isaiah and proclaimed the release of the captives, sight to the blind and the oppressed with go free. He called disciples who left family businesses as well as walked away from family. Jesus broke sabbath laws by healing, he broke purity laws by cleansing lepers, he took on demons. His actions did anything but kept worldly peace, Jesus was true to who he was, God’s son, and to his purpose, bringing change that would bring healing, wholeness and hope to all people, not just those at the top. God’s kingdom coming means nothing will be the same.

Jesus’ coming, God’s word made flesh, isn’t about comfort and maintaining systems. Jesus came to bring God’s peace to the earth-peace that enacts change and justice for the sake of wholeness in the world. The irony, is that when status quo is disrupted and people whom the world had silenced have a voice, divisions do occur. When oppression of people of different colors, economic status, religions, genders is no longer tolerated and people speak up, it’s uncomfortable indeed. When people on the outside are brought to the center and given leadership, it’s unsettling. When people begin to live as God created them and not in societal norms, it’s challenging to our held beliefs. But Jesus says that change is inevitable, how can we not see it? The weather changes and we see the storm and wind coming, we see how fire transforms objects, but why can’t we see the changes and transformations that God is up to?

It’s fine for some changes to happen, particularly if they don’t affect us. But Jesus is clear that God’s kingdom comes-to spark the fire of the Holy Spirit that is in us-to change our hearts, our minds and our lives. What is not truly divine in us will be burned away, leaving in each of us and in all creation, God’s goodness, God’s divine image. In God’s kingdom, nothing stays the same, even if it means that mothers and daughters, fathers and sons, in-laws disagree and are divided on what it means to follow Jesus and be changed by the peace that he brings. This kind of division won’t feel good and we will want to avoid it at all costs. But when Jesus’ peace is upon us, drawing us into God’s transformations, we become part of God’s work and we can let go of trying to keep a false peace. We can go toward the discomfort of divisions as we also live in the faith and witness of those who have gone before us, those who risked and brought God’s change and healing into the world. We trust in God’s protection into this death to false peace and being resurrected into the promises of abundant and full life in transforming peace. This is the race that is before us as Christians in the 21st century. It’s hard, challenging and moves us beyond ourselves. And the fire of the Holy Spirit is in us, with us and sparking us daily to live in the God’s true radical love, hope and mercy that breaks all systems of oppression, heals the broken and brings us into community with one another and God. We rise up with God, together, deeply loved, never alone, part of God’s transforming and life-altering work in creation. Thanks be to God!

 

Planning on the Promise Sermon on Luke 12 August 11, 2019

This sermon was preached on August 11, 2019 at Our Saviour’s Lutheran Church in Holladay, Utah.

The texts were Psalm 33: 12-22, Hebrews 11: 1-3, 8-16 and Luke 12: 32-40.

 

 

 

Children’s sermon: School is starting soon and so are all of the activities at church…here is my planner where I try and keep it all straight, so that I have everything under control. I like to think that if I plan, then I won’t have to worry. But even planning makes me worried about everything going on! How do you get ready for things such as the first day of school? You set an alarm to remember to get up. Get dressed: Do you wear shorts in the winter or a heavy coat in August? No, you check the weather. You might take a shower, brush your teeth, pack a lunch maybe a snack, make sure you have your homework in you backpack…Why do you do all of those things? I mean you pack a lunch at 7 a.m. and lunch isn’t until much later…but you do these things because on some level you’re afraid of not having what you need for your day. If you didn’t you would get to lunch time and be hungry, or get to math class and not have your homework. This thing about my calendar and how we plan our day, is that it’s all about ourselves. We spent a lot of time last week getting ready for VBS, not because we were afraid of all you kids coming but because we were excited and wanted you and all the children to feel welcomed and loved! Our bible stories remind me today that being ready is important but I don’t have to be afraid or panic. Jesus tells us to not be afraid for God gives us God’s kingdom! What do you think is in God’s Kingdom? Well, God’s kingdom probably includes lots of things that I don’t understand about but here’s one thing that I do know is included in God’s kingdom: God’s promise to love us, to keep us together as a community, and that we are with God always-right here, right now and when we someday die. And God GIVES it to us-to all of us together! Do you know what a promise is? Yes, it’s a gift to do something. We can’t earn it or lose it! God gives the kingdom to us simply because we are loved. And so we live our lives being ready, not out of fear, not out of worry of what will happen next, but ready to receive all that God will give us and to share it! Let’s pray:

There seems that there is a lot to fear in our lives right now! Perhaps there always has been, but it seems in hyperdrive. Especially in the wake of the mass shootings in El Paso and Dayton last weekend. We can be fearful about even going to the grocery store or other retailers to do back to school shopping knowing that spaces we once held as public, safe and communal now cause us to be on constant guard and vigilance. I was reading where some parents are buying their children bullet proof backpacks out of fear…that never would have occurred to me or been on my radar as a parent of young children or a teacher. And that’s not the only fear that seems prevalent: fear of the stock markets, trade wars and economy, which might lead of never being able to retire or maintain retirement (I’m personally not planning on being able to fully ever retire), fear of actual wars and rumors of wars, fear of the mass deportations that are occurring, fear of global warming and the effects on the environment and on our health as a people. And then you layer that with what I call fears that persist at an underlying hum in our lives: health, family, day to day finances, relationships, work, childcare and we spend much of our day to day lives mitigating or coping (in productive or unproductive ways)  those fears by financial planning or plain old calendar planning, following the stock markets daily, checking the weather, knowing the news, mapping out our children’s future, working out, dieting, organizing, and we fool ourselves into the illusion that that we can on our own know everything and be ready for any eventuality in our lives. But really all that happens is what psychologists call being in a state of hypervigilance, which is a leading cause of anxiety and depression, both conditions of which are skyrocketing in our society, particularly among our children. And this doesn’t only effect mental status but anxiety and depression have real physical symptoms as well. And it feels the more we try to plan and control, the more anxiety we can have.

And then we get a passage like this one in Luke. And in our current state of affairs, what do we hone in on in these nine verses? The being ready part! We bypass the first couple of verses and our hearts go straight to where our own treasured anxieties lead us: We must be ready! If we’re not something bad will happen! We must do all that WE can to be ready, it depends on us! If we don’t prepare-we have no one to blame but ourselves.

But that’s where we have to back that train up. Jesus says in this passage and so many times throughout the gospels “Do not be afraid.” Yeah, right, Jesus, easy to say in bucolic ancient Palestine when times were simpler…well, Jesus was on the way to the cross, the Empire and the religious authorities were after him. The people he was talking to were poor, oppressed, marginalized and lacked power over their own lives. They had much to fear. They never knew when a Roman solider would enter their home demanding money, food or to take them away to be conscripted. They never knew when disease would strike. They never knew if the food would hold out or where they could get what they needed to survive. Don’t be afraid? Fear was in the very air that they breathed.

What follows from Jesus is the heart of the gospel: “For it is the Father’s good pleasure to give you the kingdom.” As I told the children, this is the promise. God loves us as a parent adores a child and gives us, no matter what, God’s kingdom. With this promise in mind we read the next verses on being ready. God’s promise permeates all that we think, say and do. Any planning that we do isn’t wrong or bad, and it’s also not a command that is up to us to follow. We plan out of faith, what we hope for in God’s kingdom, that the promises of God cling to us more tightly than fear clings to us. When we focus on God’s promises, this is where our heart will be and so our treasure.

When we plan and live out of this promise and faith that is part of God’s kingdom, we live differently than those around us. Living out of fear will always seek to divide, hoard, worry, terrorize and polarize us. Living out of faith and promise witnesses to sharing, including, welcoming, contentment and loving. God’s promise isn’t just to us as individuals, but to us as a whole people. How we are prepared to receive God’s kingdom is about how we live together. We live together from faith when we support Urban Crossroads, when we offer VBS to children as a place of hope and love. When we support Linus Project to offer hope to children with something as simple and meaningful as a blanket. When we for God’s Work, Our Hands, work at Family Promise. We live from faith of God’s promises, anytime we walk with people on the margins to make visible this assurance of hope. This week at the ELCA Churchwide Assembly in WI-a memorial was passed that the ELCA would be a sanctuary denomination-which means essentially that we will walk in meaningful and purposeful ways with people in this country who are marginalized due to their immigration status. While some would worry this a partisan stance-it’s not. It’s a political stance-one the highlights God’s politic-God’s heart-that we all love and care for one another despite paperwork or human made borders. We forget that politics are not bad, as Jesus was highly political. The word politics comes from the Greek word “polis” which means “city” or “living together in a city.” God cares very much how we live together. When we follow God’s politics, God’s heart, we also care how we live together, our heart will be with whom we treasure, when we serve one another as Christ. This will make us, as the writer of Hebrews states, “strangers and foreigners on the earth.”

We will be very strange and foreign indeed, to live fully into the gospel of promise of being ready to receive God’s kingdom, not from fear but from hopeful anticipation. God calls us to live together and to be ready for God’s transforming presence in our lives-not by our own deed but by the work of the Holy Spirit. Hebrews also states, “God has prepared a city for them/for us.” God has already prepared what we need to live together in peace and we are ready to participate in God’s work of  God’s heart for the world, clinging to faith and not fear, hope and not despair, promise and not worry.

We cannot know the future, and fear will continue to swirl around us. But so do the promises of God, so do the words of Jesus, “do not be afraid little flock,” and so does the gift of faith from God who prepares our hearts, minds and souls with what we need to live together, to live into the promises and to receive the kingdom that is already here and is still being revealed. Amen.

 

Revealing the Truth Sermon on Luke 12 and Colossians 3 August 4, 2019

This sermon was preached at Our Saviour’s Lutheran Church in Holladay, Utah on August 4, 2019.

The texts were Psalm 49: -1-12, Colossians 3: 1-11 and Luke 12: 13-21

Children’s sermon: Two truths and a lie. Tell three statements and have the children guess which of the three statements I give about my life is the lie. Do it a couple of times, if there is an adult or older child present, then ask them to offer two truths and a lie about their life. What is true about our lives? Sometimes, we don’t even know! Have you ever known someone who wasn’t completely honest about themselves or maybe you told a lie about yourself? We have all done it because we want to fit in, or be someone we are not, or not get in to trouble. But being honest about who we are is important. When we aren’t honest, we can get focused on only ourselves, keeping the lies going and start to believe our own lies! I start to believe that maybe I can be something or someone I’m not. But our bible passages for today talk about what is true: that our lives are meant for  focusing on loving God and each other. That God is the one who gives us all that we have and is with us all the time. When we only listen to ourselves, we just keep hearing the lies that we tell and forget that God wants us to be who God created us to be. And that God created us to live together and to care for each other, no matter what. How can we do that? Should we be honest with each other? Should we share what we have? Yes! I’m going to talk to the adults a bit more about that but first let’s pray:

You might remember the movie the Truman Show with Jim Carey from several years ago. The premise was that there was a man who lived his whole life at part of a reality TV show and didn’t know it. But then some pieces started to not add up for him and he discovered that his whole existence wasn’t what he thought it was. Everyone in his life were actors, the town was a sound stage and everything revolved around him. His entire life was a lie, essentially. Nothing was real, and he didn’t even have a concept of what an authentic existence outside of the controlled TV environment might be like. Nothing had ever been demanded of him. His relationships were all centered around him, his job was catered to him and even the weather was controlled. Everything was carefully scripted to present one story only. In some ways, it should have been idyllic and perfect. But when the truth was revealed, Truman realized his isolation, his separateness and the emptiness of his life. At the end he asks of the creator of the show “Who am I?” and then walks through the door to the real world, to his new, authentic and unscripted life.

Now this movie is of course fiction and an exaggeration of inauthenticity, but it begs the question of us all: what is true in our lives? Where do we find value, meaning and truth? Psalm 49 and Luke 12 seem to be taking on greed and our relationship to money and possessions, but I think that there is more here than that. What is demanded of us in our lives, who are we, and as we read in Colossians, what life will we live?

The demands of modern life are many and perhaps not that different than in Jesus’ time. We have the demands of survival, the demands of family relationships, the demands of work, and of our friends. And all these demands can make us greedy. Maybe not only greedy with our money and possessions, but greedy with our time, our status, our security or safety, and greedy with our sense of power and autonomy. And greed is indeed idolatry-that is something that we give a higher value and priority to than anything else in our lives. The truth of greed is that is turns our focus inward-to me, myself and I. Like the rich man in the parable, we start to talk only to ourselves, think that our accomplishments were done only by ourselves and scarier yet, we only listen to ourselves. We live our lives in isolation and separation, afraid to hear anyone else because to do so might reveal the delusions that we live in, such as the delusion that we don’t need anyone else, that we pulled ourselves up by our own bootstraps, and that the perspective we have, is the only one. Much like in the Truman Show, we follow a script that we tell ourselves is necessary, needed and even holy, yet if we are honest, we are really following the script that the world has offered us. It’s easier to simply follow the script that everyone else seems to be reading from, than to ask the harder questions, isn’t it?

To be clear, Jesus isn’t saying that planning for the future and being good stewards with resources is a problem-not at all! The foolishness comes in when we do follow society’s script, thinking is all about us and up to us and we always need more. Protect what you have, worry about something being taken from you, whether it’s money, material possessions, status, power or privilege. Build a bigger barn, bigger walls, to keep it all to yourself. But for what? Is that what life is all about? Is that the story we want for our lives?

But then God interrupts, speaks into the life of the rich man and into our lives. God flips the script if you will, calling us to remember that there is more than just us, more at stake than our own individual futures. Living in God’s demands, in God’s story for our lives, is a revelation of truth, a pulling back of the camera shot to see what is really happening and the truth that God is the author of our lives. God’s story for us is clear: Love the Lord your God with all your heart, soul, mind and strength and love your neighbor as yourself. God is the one who provides all that we have and is still with us even when we try and go it alone. We are part of a larger story, part of a whole where love for God, love for each other and mutual loving community is the mandate. Through Jesus, God interrupts our regularly scheduled program to reveal to us the work of God’s kingdom, the truth of Christ in us all and in all of creation. The truth of our lives, that Jesus gathers us all together as one people and through Christ we are interconnected, even if we don’t recognize it or like it. Our actions and inactions send ripples through the body of Christ and matter to our neighbor. This is why we must stand up and speak out against the lies that divide us, most notably in recent weeks and months, the lies that propagate racism and white supremacy. The lies that the man in El Paso believed and led him to kill 20 people and injure dozens more must be denounced and brought to the light. We don’t know what lies the shooter in Dayton believed but we can guess that they were powerful. These lies can’t be allowed to masquerade as truth.

In our baptisms we promise to live among God’s faithful people, to be a part of God’s work of reconciliation in the world that is for all people. This means that I must listen to more than myself, I end my monologue and enter into the dialogue, into the story with God and with others. I must die to those things that don’t bring me into mutual connection and life with my neighbor-I need to look out beyond the walls of safety and security I have built up, to see what God sees. When I look at God’s people and God’s creation with the eyes of Christ, I can be rich, generous toward my neighbor and therefore rich and generous toward God. Martin Luther is quoted as having said “God doesn’t need my good works but my neighbor does.” God doesn’t write a script that we have to follow word for word for us to have value, worth and love, we’re not puppets on a string. But God offers us a role, a chance to improv, to help write the story and use our gifts wherever we can to flip the script for other people around us who are caught trying to live by the world’s script and don’t know how to set it down and walk off stage to what God has waiting for them in life through Jesus Christ.

Our lives are being demanded of us this very day, to live into the story of Christ’s love and grace loose in the world. We live in the truth that we and all people are clothed in God’s image of love, renewed by grace and brought into the community of Christ where all lives have meaning, worth and value. The truth of who we are, is how we live. We listen for God and for one another, we plan for the future with God’s mission of radical love in mind, we focus on what matters, we care for people and relationships more than things and we live lives of generosity of time, spirit, gifts, privilege and possessions so that the world may see Christ in us and we may see Christ in the world. This is the truth and the demand of our lives in the life of Christ. Thanks be to God.