A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Letter to OSLC On Racism May 30, 2020

Dear OSLC Family,

Words escape me for what is happening in our collective life in this country. Yet, as a public leader, as a theologian, your pastor, as a human, as a follower of Jesus, I must speak out even when it’s hard. I’m struck by the words of Jesus from the John 20 reading for this week’s gospel: “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” Jesus sends the disciples into the world to be the Church, and to name sin when they see it in action.  Friends, we must name the sin that we are witnessing with horrific and murderous consequences: the sin and evil of systemic racism. We have to name the murder of George Floyd, and so many others Ahmaud Arbery, Breeona Taylor, Tamir Rice, Trayvon Martin, Sandra Bland to name a few, as unjust murder. I know that this topic may make some of you uncomfortable, and possibly angry with me that I am “being too political.”  I can tell you that even writing (and now speaking) these words are not comfortable for me either, yet I must say them because politics is about how we live together as humanity. Our own confession of sin, as found in our book of worship, proclaims that if we don’t name our sin, the truth is not in us. The truth is, structural and systemic racism is evil and sinful. It denies our siblings who are black and brown full and abundant life. It denies them the very breath that Jesus breathes into all of God’s people. It denies us all the fullness of our humanity. Our health, well-being and liberation from sin is inextricably bound up in health, well-being and liberation from sin of all people. If one part of humanity is harmed, we all are harmed.

As people of faith who are white, we have hard work to do for this sin and evil to be healed. We must admit our own complicity, comforts and benefits of the current system of racism. We must renounce and repent of our witting and unwitting participation each day that upholds this unjust social structure of racism and white supremacy (not to mention all unjust social structures). This work will be difficult, risky and decentering. We must listen to and center the voices of people who are suffering in the system of racism, we must lend our voices when appropriate and called upon (this alone will be great learning), and we must act to dismantle racism in our lives, congregation, community, country and world.

This risky work will cost us something; Jesus never denies that picking up our crosses and following him will be easy or safe. Jesus says that he came to divide, those who will stand for the truth of the gospel and those who will continue to be complicit in the ways of the world. The truth of the gospel demands that we lay down our lives for our siblings, that this is what love looks like, our own deaths. Love that risks family and friends distancing themselves from us as we tell hard truths and learn to walk the walk of antiracism. Love that engages in difficult and uncomfortable conversations for the sake of learning, growth and abundant life for all people regardless of color, gender, sexual orientation, class, race or creed. Love that hangs in tenaciously despite fear, exhaustion or uncertainty. Love that commits to change and to do better for the sake of our neighbor in need. We won’t do this perfectly, we will make mistakes, I will make mistakes, (I’m likely making mistakes in this very letter) but when we do make a mistake, we learn and do better.

Yes, I know that we are also in the midst of a pandemic and the uncertainty of many aspects of our lives together is palpable. We are uncertain of when our building will open and when we will have in-person worship. We are uncertain of how the church will change in the coming year (as it will have to). Yet, the pandemic has highlighted what has been certain in this country for 400 years: that not all lives have mattered, particularly lives of black and brown people. The certainty that black and brown people are dying of COVID19 at a higher rate and is out of control on the Navajo Nation in our own state. The certainty that those who are essential and have to work in public are predominately people of color. The certainty that many people of color lack health care. In the midst of our own uncertainties, some things are certain.

AND, there is the certainty of God’s presence, the sustaining power of the Holy Spirit to prod us to do hard things. God’s power, as witnessed in our Acts texts by wind and fire, is poured out to us today, connects us as one, unified humanity, and gives us the ability to speak and hear the languages of our siblings-do we hear them? Do we hear their cries of fear, lament and injustice-even if it’s a language we don’t know such as protests and riots? Can we hear the language of oppression and anger that hasn’t been previously heard and taken seriously? Can we hear the language of looting as a language learned from white culture that has looted other cultures for our own benefit for centuries? Can we hear the words “I can’t breathe” and offer our own breath in solidarity?

My friends, I don’t have any answers. I don’t know where this journey of dismantling racism in ourselves and the country will lead us.  I do know that I have a vision of unity and love with this hard work. I do know that we must take the first step of being on the path. I will be offering a book club to explore this hard conversation this summer and probably into the fall. We will start with the book “How to be and Antiracist” by Ibram X. Kendi. Look for details of when to come in the enews. This is only a baby step, the prayer is that it will lead to leaps of faith.

Thank you for your faithful work in a world that offers no reward in return for this work. Thank you for your commitment to the gospel of Jesus, particularly when it’s difficult. Thank you for taking your baptism into the mission of God’s Kingdom, for reconciliation and freedom of all, to your heart, head and soul. Thank you for listening and contemplating this letter. It’s a privilege to be your pastor. Please know that I am always available for a phone call, a Facetime or a Zoom for conversation. I know that this is hard but we are in this together. We are not alone.  Jesus says “Remember, I am with you always, to the end of the age.” Matthew 28: 20.

In the love of Christ, Pastor Brigette

 

 

 

Hosanna! God Save Us Now! March For Our Lives #enough March 26, 2018

*I was unable to go to the March For Our Lives, and I didn’t preach on Palm Sunday. But this has been rattling around in my brain all weekend and what I would have preached. Mark 11: 1-11
“Hosanna! God save us now!” Can you hear it? Can you hear the crowds chanting this mantra over and over to anyone who will listen? When Jesus and his followers entered Jerusalem the crowds were chanting these words, “Hosanna,” which translates to “God save us now”. To our modern ears these words seem pious, docile and quaint, but listen carefully, these words are anything but. These words are charged with emotion, charged with hope and charged with political drama. This was a not an impromptu holiday parade that the people had created, no, it was a political demonstration. It was the rallying of people who were tired of not being heard, tired of not having a voice, tired of being dismissed, and mostly just tired. This rally was an effort to bring real change. The messiah is coming!
The messiah coming means nothing will be the same. Now, the people who were in this rally 2,000 years ago were just as confused as we are today about what the coming of the Messiah means for us and the world. In Jesus’ time, the coming of the Messiah meant a military overthrow of the empire and the government who had been oppressing not just the Jewish people, but anyone who didn’t fit into the cultural norms. The Messiah would basically “kick ass and take names,” and the people who were rallying around Jesus on this day shouting “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!” were not looking for a prayer meeting but a coup d’état. They wanted life to be different, safer, more equable, and more just and by any means necessary.
Today we think of the coming of the Messiah in the culturally popular end times concepts such as from the Left Behind series or a literal reading of the book of Revelation (FYI Revelation is not meant to be read literally). We think that Jesus will return in clouds and thunder and earthquakes and catastrophes and tornadoes and cows tipping over and pigs flying. Oh the drama and the number of people who will wish that they “had been right with Jesus”!
Turns out, the people 2,000 years ago were disappointed and we will be as well. Jesus is indeed the Messiah who arrived in Jerusalem but not with military might, but with peace. The protesters who shouted “Hosanna!” were correct to do so, for God was indeed saving them, but not how they anticipated. God was saving them through Jesus who would indeed overturn the powerful and the entitled and the rich but not with violence or swords, but a death on a cross. Turning violence into peace, hate into love and intolerance into inclusion. “Hosanna!” Can you hear it? Will we listen?
Can we hear it? Will we listen to the shouts of “Hosanna” in our world today? On Saturday hundreds of thousands of people, led by youth, marched, shouting “Save us now!” They are tired, they are tired of being afraid, tired of being ignored, tired of money speaking louder than people, tired of death. If we’re honest we all are and we shout to God “Hosanna in the highest heaven! God save us now!” The massacre at Marjory Stoneman Douglas High School in Parkland, FL was a catalyst, one step too far over the line of acceptable, the veritable straw that broke the camel’s back. These young people are begging us to show them the Messiah, to reveal Jesus at work in our world. Not just to end school shootings, but to end innocent people who happen to be of color from being shot 20 times in their own backyard as Stephon Clark was brutally killed. To speak up and shout “Hosanna! Save us now!” from systemic racism that fuels such incidents as well as our school to prison pipeline, poverty, profiling, white supremacy, unjust incarceration of our black and brown brothers and sisters. To speak up and shout “Hosanna! Save us now!” from patriarchal systems of gender and sexuality oppression where women and LBGTQIA people are not heard, are harassed, targeted, viewed as less than and objectified. To speak up and shout “Hosanna! Save us now!” to the systemic myths of ableism and see all people with all abilities as valuable and gifted. To speak up and shout “Hosanna! Save us now!” from whatever keeps us from truly listening to one another-conversation face to face for the sake of seeing each other as beloved children of God-each one of us created in God’s own image.
Jesus comes into our lives, our world, hears our shouts of “Hosanna! Save us now!” and offers us himself. All of himself freely, unconditionally, lovingly and mercifully. Jesus hears us, and through the cross, draws all us close so that we can hear each other too. When we hear one another all shouting “Hosanna! Save us now!” we realize that Jesus calls us to be this same selfless love to each other. The promises of God to be with us always is not for us individually, but for all of us collectively. Jesus is here, in the protests of our youth, in the protests of our black and brown brothers and sisters, in the protests of women and LBGTQIA people, in the protests of people created with unique gifts to share-Jesus is here. Jesus’ arrival in Jerusalem and in our hearts is indeed triumphant, not because of bringing military and worldly power, authority and privilege, but is triumphant because Jesus’ arrival in our hearts and in our lives brings mercy, tenderness, openness, forgiveness, selflessness and true love of neighbor more than ourselves. When Jesus’ arrives all is overthrown, our own ego, pride, resistance, prejudice, bias and hate. Are we listening? Can we hear it? “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven! Hosanna! God save us now!”