A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

God’s Power of Love Sermon on Luke 14: 1, 7-14 September 1, 2019

This sermon was preached on Sept. 1, 2019 at Our Saviour’s Lutheran Church in Holladay, Utah.
The texts were Psalm 112, Hebrews 1-8, 15-16 Luke 14: 1,7-14

Children’s sermon: What are your favorite super heros? Or movie/tv characters? Why do they do that no one else can? Do you wish you could do that? Yes, we can often want to be someone else, or want to be around certain people because they make us feel good about ourselves or safe and secure. Did you know that you, each one of you, have a superpower? Yep! We all do! Jesus talks about this superpower in our bible story today. Now it doesn’t seem like Jesus is talking about superpowers-but he is! Jesus gets invited to a dinner by some people who want to know more about him-they want to see if Jesus is really who he says he is-they have heard he has powers. Jesus Heals people, touches people who are sick and doesn’t worry about getting sick himself, he talks to people whom no one else will, hangs out with people who no one else likes, loves all people no matter who they are. Jesus did have power-the power of God’s love! Jesus knew that he was being watched at this dinner and do you know what he did? Showed God’s love! At this dinner party Jesus watched the other people too. In Jesus day where you sat for dinner mattered. The really important people all sat at the head of the table together and less important people sat further away. He watched as some pretended to be more important than they were, more popular than they were and made other people feel less important by not having a place at the table for them. But Jesus told them a story to help them and us realize that we have a superpower that makes sure everyone is important: God’s Love! Jesus said that when we invite people who no one else wants to be around-make all people feel included, make room for them, we show God’s love. When people know that they are loved, then they can use their superpower of love too! This is a power that we all have through God no matter what we can do or not do, even if we are little and young. Here’s a way for you to use your superpower right here, right now. Here are cards and markers, draw, write notes of love or friendship (which is a form of love) to your family, friends, someone here today that you think needs to be told that they are loved and have this same superpower of love. Let’s pray:

They come into the fellowship hall a few at a time. Many walking independently, some in wheelchairs, some guided by care givers. They are people whom most assume are powerless over much of their lives and so are treated as powerless and unimportant most of the time. But on this afternoon, they feel valued and important. Everyone eats together around tables sharing food and tidbits from their week. After eating, they offer their gifts, creating cards of care for Habitat for Humanity families or those in assisted living facilities, gifts to share with friends, blessings bags to hand to those who are hungry, creating prayer reminders, and materials to help share information about this unique gathering with others. Then the community gathers in the sacred space of the chapel, a worship space where many have never been invited into or are have never been truly welcomed into just as they are. And if they are in those spaces, there are not accommodations for their visual or hearing differences, their verbal outbursts, unpredictable movements, noise and visual sensitivities, and other physical realities. But in this space, on this afternoon, everyone is invited, accepted and accommodated. Noise canceling headphones are available, there is a corner with dimmed lights and a tent for visual sensory deprivation, prayers, songs, scripture readings are communally and imperfectly led, the gospel is proclaimed through conversation, games, activities. Offerings are collected: words and pictures are put on laminated cards with dry erase markers that proclaim what of themselves will be offered to God this day and then the cards are read out loud as the prayers of the people. Bread and grape juice are distributed by those whom are usually excluded from the table, by people whom most assume don’t have the capacity to understand the gifts of God’s grace or distributed by children whom the adults assume are too young to understand. The words aren’t exact, “Jesus bread is for you,” or “juice of Christ to drink” but the intent and the love are clear and the power of those words and actions moves many to tears. All have a place at the table.

Songs are led by anyone who desires to lead and an occasional solo is spontaneously offered. Throughout the worship there is random talking, walking around, times when everything stops to answer a question, times when what was planned to happen doesn’t, something else does and it’s better. In this sacred space and time, all who are gathered matter, have a voice, and are part of the power of authentic community. The guests are given power to unabashedly share their gifts of love, joy and presence, the care givers who bring the guests feel the power in their holy work for caring for those whom society ignores and pushes to the side, the caring support people, people like me, are shown what true power, true love and true worth look like in God’s kingdom. We are changed by the presence of those who are usually not in our daily lives or in our supposedly sacred spaces of worship. We see clearly that God’s kingdom comes when those who seemingly have all the power, share it, give it away to those whom society hides, ignores, and deems unworthy and unimportant. When all are invited, included and given their own power as God’s beloved people, the power of love through Jesus is unleashed to reveal true community in God’s love. This community we call Rejoicing Spirits is all about the power of love, God’s love that flows through us all, and the strength of this love that has power to change the world. Rejoicing Spirits does the hard work of love in action, revealing the truth that all are important and have a place in God’s kingdom.

Jesus knows this power, Jesus sees that when not everyone is included, when some claim more power for themselves, pushing others to the outside, that our collective power is diminished and some people are harmed. When we assume that we are more important than other people, when we place value on human lives-whether that is through economic status, gender, age, ability, citizenship, or when we think that being close to people who have worldly status and power gives us status and power and that being with people whom society deems without value reflects on our own worth, we misuse our power of love. It becomes love of self and not love of neighbor. The shadow side of power is revealed.

God is the source and originator of this power of love and pours it out into us all and the world through Jesus. God is not afraid to share God’s power with us through Jesus Christ. Jesus’ ministry is one of showing how God’s power works in the world. God’s power is always used for wholeness, joy, dignity and worth for all creation. Jesus shows that God’s power that grows stronger when it is shared and is mutual. It’s power to live as our authentic selves not worrying about what someone might do to us-as God’s power removes fear. This power opens us up to awareness-awareness of who is sitting in a lower place at the tables in our community, and power to unabashedly point to the value and worth of all people.  On Friday, some of the Salt Lake City community, clergy, lay people and a couple of state legislators, gathered in loving power to support Cecelia, a woman who advocates for women of color in her community to receive healthcare and educational opportunities, a woman who lifts others up and is vital to her family and her neighborhood. The group pointed to the love she shows and that she should not be deported to Mexico where she faces certain violence, trauma and possible death. She has worth and importance right here despite paperwork. Worth is not a piece of paper or a label, worth is being loved by God. Jesus proclaims that labels are not statuses of worth, and the power of God’s love flows to those who feel powerless in our society: not only Cecelia but all immigrants, refugees, the sick, the differently abled, the under employed, the unhoused. Our scriptures over and over recall that God welcomes all and we are to imitate that welcome. Love is the power to do the hard work to change the circumstances that denies anyone their worth. And we can’t just talk about this hard work of love, we have to do it.

We have this power. With the power of God’s love, we include and invite those who are missing from our sacred worship spaces. With the power of God’s love, we offer radical hospitality and welcome to people whom others ignore. With the power of God’s love, we value all people ahead of our own wants, needs and fears. With the power of Gods’ love from Jesus, we act to love to all around us, even when we are uncomfortable, even if we are mocked, dismissed, uninvited and marginalized ourselves. We trust in this power of love from Jesus that is the same yesterday, today and tomorrow. Jesus who invites us to claim this power of love that changes us, transforms our actions, our hearts and turns the whole world upside down. Thanks be to God.

 

 

Hosanna! God Save Us Now! March For Our Lives #enough March 26, 2018

*I was unable to go to the March For Our Lives, and I didn’t preach on Palm Sunday. But this has been rattling around in my brain all weekend and what I would have preached. Mark 11: 1-11
“Hosanna! God save us now!” Can you hear it? Can you hear the crowds chanting this mantra over and over to anyone who will listen? When Jesus and his followers entered Jerusalem the crowds were chanting these words, “Hosanna,” which translates to “God save us now”. To our modern ears these words seem pious, docile and quaint, but listen carefully, these words are anything but. These words are charged with emotion, charged with hope and charged with political drama. This was a not an impromptu holiday parade that the people had created, no, it was a political demonstration. It was the rallying of people who were tired of not being heard, tired of not having a voice, tired of being dismissed, and mostly just tired. This rally was an effort to bring real change. The messiah is coming!
The messiah coming means nothing will be the same. Now, the people who were in this rally 2,000 years ago were just as confused as we are today about what the coming of the Messiah means for us and the world. In Jesus’ time, the coming of the Messiah meant a military overthrow of the empire and the government who had been oppressing not just the Jewish people, but anyone who didn’t fit into the cultural norms. The Messiah would basically “kick ass and take names,” and the people who were rallying around Jesus on this day shouting “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!” were not looking for a prayer meeting but a coup d’état. They wanted life to be different, safer, more equable, and more just and by any means necessary.
Today we think of the coming of the Messiah in the culturally popular end times concepts such as from the Left Behind series or a literal reading of the book of Revelation (FYI Revelation is not meant to be read literally). We think that Jesus will return in clouds and thunder and earthquakes and catastrophes and tornadoes and cows tipping over and pigs flying. Oh the drama and the number of people who will wish that they “had been right with Jesus”!
Turns out, the people 2,000 years ago were disappointed and we will be as well. Jesus is indeed the Messiah who arrived in Jerusalem but not with military might, but with peace. The protesters who shouted “Hosanna!” were correct to do so, for God was indeed saving them, but not how they anticipated. God was saving them through Jesus who would indeed overturn the powerful and the entitled and the rich but not with violence or swords, but a death on a cross. Turning violence into peace, hate into love and intolerance into inclusion. “Hosanna!” Can you hear it? Will we listen?
Can we hear it? Will we listen to the shouts of “Hosanna” in our world today? On Saturday hundreds of thousands of people, led by youth, marched, shouting “Save us now!” They are tired, they are tired of being afraid, tired of being ignored, tired of money speaking louder than people, tired of death. If we’re honest we all are and we shout to God “Hosanna in the highest heaven! God save us now!” The massacre at Marjory Stoneman Douglas High School in Parkland, FL was a catalyst, one step too far over the line of acceptable, the veritable straw that broke the camel’s back. These young people are begging us to show them the Messiah, to reveal Jesus at work in our world. Not just to end school shootings, but to end innocent people who happen to be of color from being shot 20 times in their own backyard as Stephon Clark was brutally killed. To speak up and shout “Hosanna! Save us now!” from systemic racism that fuels such incidents as well as our school to prison pipeline, poverty, profiling, white supremacy, unjust incarceration of our black and brown brothers and sisters. To speak up and shout “Hosanna! Save us now!” from patriarchal systems of gender and sexuality oppression where women and LBGTQIA people are not heard, are harassed, targeted, viewed as less than and objectified. To speak up and shout “Hosanna! Save us now!” to the systemic myths of ableism and see all people with all abilities as valuable and gifted. To speak up and shout “Hosanna! Save us now!” from whatever keeps us from truly listening to one another-conversation face to face for the sake of seeing each other as beloved children of God-each one of us created in God’s own image.
Jesus comes into our lives, our world, hears our shouts of “Hosanna! Save us now!” and offers us himself. All of himself freely, unconditionally, lovingly and mercifully. Jesus hears us, and through the cross, draws all us close so that we can hear each other too. When we hear one another all shouting “Hosanna! Save us now!” we realize that Jesus calls us to be this same selfless love to each other. The promises of God to be with us always is not for us individually, but for all of us collectively. Jesus is here, in the protests of our youth, in the protests of our black and brown brothers and sisters, in the protests of women and LBGTQIA people, in the protests of people created with unique gifts to share-Jesus is here. Jesus’ arrival in Jerusalem and in our hearts is indeed triumphant, not because of bringing military and worldly power, authority and privilege, but is triumphant because Jesus’ arrival in our hearts and in our lives brings mercy, tenderness, openness, forgiveness, selflessness and true love of neighbor more than ourselves. When Jesus’ arrives all is overthrown, our own ego, pride, resistance, prejudice, bias and hate. Are we listening? Can we hear it? “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven! Hosanna! God save us now!”