A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

We Are Who We Are Sermon On Matthew 5: 13-20 Epiphany 5a February 16, 2020

This sermon was preached on February 9, 2020 at Our Saviour’s Lutheran Church in Holladay, UT. The texts were
Isaiah 58: 1-9a
1 Corinthians 2: 1-12
Matthew 5: 13-20


Children’s sermon: Gather the children up front. Have a couple of different light sources (light up legos, glow sticks, electric tea lights). What does light do for us? (Accept all answers) Light shows us the way, light lets us see things more clearly. Jesus says that we are this kind of light-we show the way to God, we let people see God in us and God’s love. But what if I put this light in this box…does that work? No! Jesus tells us today that we can’t hide ourselves, we can’t hide our light. When we baptize people, sometimes as babies, sometimes as older people, we light a candle and give it to them and say the words from our bible story this morning “Let your light so shine before people so that they may see your good works and glorify your father in heaven.” How can we shine our light? What are good things that we can do to show people about God’s love? I have a light for all of you today to remember that you are light and love and go and shine! Let’s pray:

I’m not a huge Harry Potter fan, but everyone else in my family is and they dragged me to one movie many years ago. I don’t even remember which one it was, but I do remember that in that movie one of the scenes was when Harry (and maybe his friends too) got ahold of the “Cloak of Invisibility.” Harry used it to move freely around the Hogwarts and to do his investigative work on whatever intrigue he and his friends were trying to figure out. Harry was able to hear conversations without being noticed and see goings on without the people knowing of his presence. Being invisible had its advantages for Harry and even had an element of fun for a while. Being invisible often sounds to us like fun and we think about all the possibilities of what we could see, do and hear with no one noticing us. Oh, we could have dirt on our friends and enemies, we might learn things that otherwise we wouldn’t. But being invisible has its down sides as well. If Harry were to be permanently invisible, such as the old “Invisible Man” movies and tv shows, that would come with some serious drawbacks. No one would see what you do, you would *never* be noticed and it would seem as if you didn’t matter. To truly be invisible would be lonely, without purpose and unfulfilling.

But being invisible does have a certain appeal at times in our lives. To just be wallpaper, unnoticed and unremarkable can seem like a better alternative to people knowing you exist and then demanding certain things from you. It’s a difficult time in our world today to find our voices as people of faith and I must admit that even as a pastor, a public figure there are times I would prefer to just fly under the radar, not speak up, keep my head low, and then no one will see or hear me and life will be peaceful and easy. Except that’s not quite how it works I find. Hiding my voice, my thoughts and my faith leaves me feeling disjointed, inauthentic and wondering if those things really matter. There’s a definite tension. Last week in Phoenix my best friend and I had rented a VRBO were there was as permanent tenant. Ask me about that after church, the set-up in the house was a little odd, but at one point the tenant asked me, as we were headed out the door to meet my family for dinner, if I had a job and I said yes, I am a pastor. Well, then I had to hear for the next 15 minutes about his faith growing up, his opinions on religion, questions on female ordination and other things. Leta looked at me in the car and said, “next time just say you manage a large non-profit.” Which is true and is less conversation provoking than saying you are a clergy person, particularly as female clergy. But hiding, keeping my vocation and call invisible doesn’t feel right either. I am who I am and that can’t be hidden.

Last week in the Beatitudes that Pastor Gordon preached on, we hear Jesus proclaiming that the people whom the world calls less then, God calls blessed and loved. Those whom the world wants to be invisible, God sees and values. Jesus then goes on in our passage today to say that the community of God’s people, are salt and light. Notice that isn’t something we strive to be or Jesus says we should look into becoming, but we already are. Period. End of story. And not individually, but together. The “you” is “you all” plural. We are salt and we are light. We are who we are in the life and love of God.  And who we are in community matters in the world, just like salt and light matter in every day life, Jesus says.

Salt was an important resource in the ancient world. Salt had more value than gold. Salt can preserve, sanitize, disinfect and in ancient folklore-ward off demons and other evil spirits. People were paid in salt which is the root of our word “salary.” Salt literally made the world go around. Light was a commodity in the ancient world as well. Night-time was very dark, no street lamps, no ambient light, only what candle or oil lamp you had. So every little source of light meant safety, security and illuminated what was important. Hiding light would be wasteful and unthinkable. To be called salt, meant that you had value, worth and importance, and to be called light meant a prominent place in a room or household. Jesus was intentional about these words spoken to people whom the rest of society deemed valueless, what’s more these words highlighted that hiding oneself, staying invisible or under the radar wasn’t an option for God’s people. Salt is of no use in a container on a shelf in a pantry behind a closed door and light doesn’t work covered up. God’s people are called to sprinkle themselves throughout the world, to light up whatever space they may be in to point to the reality of God’s kingdom in the world.

By recalling the importance of the law, Jesus is reminding the people and us, that God has been revealing God’s kingdom of redemption, reconciliation and mercy for generations. Jesus fulfilling the law and lifting up how we are to uphold the law, roots us in God’s proclamation that God’s people are indeed the light to the nations, all nations and God promises to be our God and we will be God’s people no matter what. This is about the covenant, God’s desire to be in relationship with us and Jesus is renewing, in a deeply personal and intimate way, this covenant with people for all time. AND Jesus proclaims the reality that when we are in relationship with God, we are who we are: people who can’t hide, who must be bold, who will be different, set apart, salt, light, and we won’t, can’t be invisible. Baptism highlights this covenant and calls us to be in the community of God’s people and in mission with God. Baptism soaks us in God’s promises for the sake of dripping this love on other people.

It’s not easy to be different, set apart, bold, salty, and shiny. Salt can also sting as it cleanses, and people may recoil in pain as the infection of hate, fear, and divisiveness is healed. Refusing to be invisible in a world that would rather we keep quiet about God’s laws of loving God and our neighbor more than ourselves, will draw criticism and contempt from some. Being seen and refusing to be extinguished brings risk but God promises to be with us as we advocate for just systems, for truth and for wholeness. Shining our light means refusing to hide, to illuminate the truth of God’s work in the world through Jesus Christ, the one who came to proclaim that the way the world had been, the way the world is, isn’t God’s way. The truth of God’s light in the world is to scatter the darkness, the darkness of hard hearts, the darkness of human power, the darkness of ego, the darkness of selfishness, so that hearts shine with love, human power shines for justice for our vulnerable neighbor, ego shines with humility, and selfishness shines with abundance of grace, mercy and joy for one another and for all people.

We are who we are, dear ones in Christ. We can’t be anything but who God created, called, and proclaimed us to be in the waters of baptism. We are salt for the earth and light to the nations. We are God’s people: visible, bold, salty, valuable, important and we shine with God’s love for justice, mercy, forgiveness and love for all creation. Thanks be to God.


It’s Hard and It Matters February 5, 2017

Preached on Feb. 5, 2017 at Bethany Lutheran Church, Cherry Hills Village, CO


Isaiah 58:1-12New Revised Standard Version (NRSV)

False and True Worship

58 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God;
they ask of me righteous judgments, they delight to draw near to God. “Why do we fast, but you do not see? Why humble ourselves, but you do not notice? Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn,  and your healing shall spring up quickly; your vindicator[a] shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, 10 if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. 11 The Lord will guide you continually, and satisfy your needs in parched places,  and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. 12 Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.

Matthew 5:13-20New Revised Standard Version (NRSV)

Salt and Light

13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

The Law and the Prophets

17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks[b] one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.



Sometimes things are HARD. You know, just plain ugh. School, work, relationships, raising kids, caring for aging parents, eating kale, exercising, not eating the whole pan of delicious gluten free brownies, writing a sermon instead of watching Netflix, the list goes on and on. I don’t like it when things are hard and I’ve done some hard things in my life and my guess is that you have too. We don’t like it when things are hard, we want things to be simple, easy, enjoyable, you know focused on whatever makes us happy right here right now. Whenever possible we try and make things easy on ourselves usually with some justification of we deserve it, we couldn’t possibly do all those hard things anyway and so why try? No one will know or care if we make our lives a teeny bit easier by avoiding some hard stuff every now and again. It won’t affect anyone else.

Somethings are simply HARD. As I was preparing for the sermon today, one of the commentaries I read stated on verses 17-20: that this is the most difficult passage to be found anywhere in this Gospel. Well….Super. These verses are indeed challenging for many reasons and I considered not focusing on them for that reason, but they kept calling to me. Sometimes we have to wrestle with what is hard. It seems in verses 13-20 that the poet Jesus that Dr. Skinner introduced us to last week with the beatitudes is gone and has been replace by Jesus who has a couple of things to tell us. Jesus starts this long sermon on the mount that we will be exploring for the next couple of weeks, with words that would comfort those people for whom life was hard. Jesus eloquently pulls us in to their hard lives and then moves to make us partners with them in what is hard.

Today’s passage begins with the declaration and promise that we are salt and light, ok, that seems fine, and we hear the words that we use in our baptismal liturgy: “Let you light shine before others so that they may see your good works and give glory to your Father in heaven.” Very nice indeed. And then Jesus drops the other shoe. He spells out that he has come not to abolish the law but to fulfill it, and that one who breaks commandments will be called the least in the kingdom of heaven and one who does the law and teaches it will be called great and that our righteousness must exceed that of the scribes and Pharisees or you’re not going to get in the kingdom. Anyone else feel like curling up in the fetal position and throwing in the towel at this point? What??!!! Jesus, you’re supposed to tell us again how we’re tasty salt and gentle and glorious light! Tell us how you’re with us even until the end of the age and how much you love us. Laws, righteousness and commandments? This is too hard Jesus, make it easier!

But Jesus doesn’t let us off the hook about the law. Why? Because it’s not about us at all. That might be the hardest point to hear about the gospel. All the pronouns in the beatitudes and in today’s passage are plural, not singular. It’s “you all” and not “you” individually. Jesus is reminding the disciples and us that the law is all about how we live together as the people of God-all of us. It’s all about relationship, which is Jesus’ parting words in verse 20 to us today. Be more righteous than the scribes and the Pharisees. The scribes and the Pharisees knew every little nuance of ritual and had impeccable theology. But they didn’t want anything to do with people not in their privileged clique.  Jesus isn’t concerned with right rituals and right theology: Jesus is harkening to the Hebrew understanding of righteousness. Righteousness is right relationship with God-how we live in the life of God and so by extension, with our neighbor. And this is HARD because this kind of life, being in right relationship, being oriented to God and not the world, is not about us and whatever makes us happy and gives us an easy life. Jesus doesn’t care if rituals are done correctly, the correct songs are sung, and the correct prayers are said. No, Jesus is wanting us to know that our relationship with God and one another is primary.

The Israelites in Isaiah 58 were also wrestling with this hard reality. They were returning from exile and beginning a new life in Jerusalem. Many were resuming the old rituals as prescribed in the Torah. They were fasting and were annoyed that God didn’t seem to notice them and how well they were performing the ritual. But God saw through the outward act and knew that the fast was all about them. God calls them out and reminds them of the real reason for ritual-to reorient them into right relationship with God. Why? Because their actions as God’s people mattered. Fasting only to follow the rules for the sake of the rules isn’t the point. You fast so that you can share the bread that you were going to eat with the hungry. You fast from isolationism and share your home with the homeless. You fast from materialism and share clothing with the naked. Your actions matter, but your actions are not about you or your salvation, they are about your neighbor in need. When your actions come from a place of serving God, no matter how hard it is, this is when your light shines the brightest and overcomes the darkness that is in the world.

Jesus calls us to do hard things: the life of following Jesus isn’t promised to be easy, without obstacles, without pain, without sacrifice. Jesus calls us to set ourselves, our own wants, our own perspectives, our own comforts aside for the sake of our neighbor. It’s hard, as when we follow the call of Christ out into the world we do so with the needs, dignity, and humanity of our neighbor first and foremost in our minds, hearts and spirits. This is the way of love.

Thankfully, Jesus doesn’t leave us alone in these hard things and simply says, “good luck!” No, the promise is that Jesus walks with us. The promise is found in our Bible Verse of the Month from Is. 58: 9a “Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am.” Here I am with you, because your actions matter-not for your salvation-for we know the promise is that nothing will separate us from the love of God. God desires nothing more than relationship with us-all of us, even if it’s hard. Your actions matter so that this promise of God’s love and care is experienced by all people through the people of God. Jesus declares that we are beloved children of God and are already salt-we add God’s zest for abundant life to the world and we are already light-we reflect the light from Christ into the world. It means that we go to lifeless and dark places where we might not want to go but are sent, because it’s not about us but the need for our neighbor to taste, see, hear, and experience the love of Christ in a concrete way-from us. When we truly live in this promise of deep relationship with God and neighbor it will indeed exceed the scribes and the Pharisees who were more concerned about their own rituals and their own wants, than their neighbor. Our light shines because in baptism we die to our old selves and rise through the water, as Emerson will this morning, as a new creation clothed in the promises of Christ.

Jesus proclaims to us over and over again to remember that the heart of the law is love: love that flows from God and moves us in thought, word and deed to do hard things. As a disciple of Christ, I want to learn to love so deeply that these things that we are called to do don’t seem hard but are a joy. I want to learn to love so deeply that when I see people who are different, I only see Christ in my brothers and sisters no matter where they are from. I want to love so deeply that I quit worrying about how my actions may look to others or what other people may think about me. I want to learn to love so deeply that my actions are from a place of love from Christ and focus solely on my neighbor. I want to love like it matters.

Paul reminds us in Philippians 2 that we can do these hard things because God is at work in us, through us and with us. And in Phil. 4:13 he declares “I can do all things through him, Christ, who strengthens me.”

We know that it will sometimes be hard. It is a life long journey to learn to love in this way-to love how Jesus loves. Love that matters, love that feeds the hungry, love that clothes the naked, love that houses homeless, love that welcomes the stranger, love that changes lives, hearts and the world. Love that shines not so that people see us, but see God. I want to love this way, even if it’s hard. Amen!