A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

God’s Power is Love! John 14:1-14 (VBS Sermon) August 2nd Pentecost 10B August 3, 2015

(*This sermon (preached at Lord of the Hills Lutheran Church in Centennial, CO)  was based on the VBS stories from Group’s Everest VBS curriculum. The texts were 1 Kings 17: 1-7, 1 Kings 18:9b-12, 2 Kings 5: 1-14, 2 Corinthians 9: 7-9 and John 14: 1-14. This sermon was written to be intentionally “cross + generational”  for the VBS Sunday where we invited VBS families to worship. The children sang a VB song, sat down up front and helped me with sermon and then sang another song. We showed a slide show of the week during offering. It was great fun!)

At VBS we all talked about and learned that God is powerful. Not the kind of power that we see in super hero movies, God doesn’t use x-ray vision, slings webs everywhere or turns objects into gold. God COULD do those things if God wanted but that’s not how God works. We learned that God’s power is love, and that love is expressed in lots of different ways. We learned from our two Elijah stories that God has the power to provide (HOLD ON!), God as the power to comfort (HOLD ON!), from our Namaan and Elisha story that God has the power to heal (HOLD ON!), from our stories of Jesus that God has the power to forgive (HOLD ON!) and God has the power to love us forever (HOLD ON!). Hmmm, it seems to me that all of these powers of God have very little to actually do with God but have everything to do with US! God’s power is one that God gives away, uses for God’s beloved people and tells us about God’s love for the whole entire world.

We also talked about how Elijah didn’t see God, Namaan didn’t see God and the disciples were confused about who Jesus was and what Jesus was talking about when he says that if you’ve seen Jesus then you’ve seen God. Elijah asked to see God (Did God come in a violent wind? An earthquake? A fire? NO!) but God only came to him in a whisper on the mountain, Namaan experienced God in the healing waters at the Jordan river and the disciples didn’t realize that they were in God’s presence until after God raised Jesus from the dead. But Jesus tells the disciples and us that we have indeed seen God because we have seen Jesus. Now the disciples actually walked around with Jesus, watching him heal the sick, comfort those who were sad, provide bread for everyone, forgiving people of whatever was separating them from God, and offering people God’s love unconditionally. Yet, they still asked Jesus, like Elijah and Namaan, “show us God.”

I can just see Jesus smiling as they asked him that question as they were standing right in front of God! Jesus was showing them God and God’s love every single second of the day! And better than that, Jesus showed them how THEY, the disciples and us, reveal God to the whole world every single second of the day. We think that we don’t see God in our everyday lives, but we do! We see each other and we know that each of us are made in the image of God-not just our bodies but our hearts too! Our hearts are created in the image of God’s heart and so we share God’s love. When the disciples ask or we wonder about seeing God-all we have to do is look around at each other! What are ways that we show each other what God looks like? (God’s Work, Our Hands with all of the other ELCA churches, Habitat for Humanity, Ronald McDonald house, In-Stitches, prayer shawls, school supplies for LFS, supporting the earthquake victims in Nepal, our preschool, sharing our building with other churches, Youth in Detroit doing service,) Yes, I think Jesus smiles when we wonder what God looks like, because all we have to do is look at all of the love around us!

It’s confusing, isn’t it, to remember that we are made in God’s image and can reveal God to each other? We forget, we sometimes just don’t feel like it or just plain old don’t do it. Someone might treat us in a way that we don’t like, or disagree with us, or not think the same way that we do and so we don’t show them God’s love. I do that sometimes and we all do that sometimes. But that’s ok because God says in the waters of baptism that we soaked Calla Lily in this morning that we are all loved and made brand new in God’s image of love EVERY SINGLE DAY and we can try again. God has the power to forgive (HOLD ON!) and promises to forgive us over and over no matter what because God created us to belong to God and to be loved by God forever.

God also promises that we are never alone. Jesus says in our story from John, that there are many rooms in God’s house, which means that everyone is invited into God’s house and no one is ever left out for any reason. Jesus tells us that he is God with us and the only way to God. Some people hear that as prohibitive, which means leaving some people out or that you have to believe exactly the right things about Jesus to go be with God and God’s people forever. But what Jesus is saying is that God sent Jesus so that the whole world is brought to God through Jesus. Jesus died and was raised not just for some people but for all people-even those people who aren’t sure about Jesus. We don’t have to worry about being left out-God leaves no one out. God’s power of love is enough to gather everyone into God’s house forever. God never leaves us and God’s people never leave us.

This morning we promised that to Calla too. We all promised to show her Jesus each and every day and to make sure that she knows the promises of God to provide for her, comfort her, heal her, forgive her and love her forever. We promise to be her community that shows her God.  We may not always understand God’s power but we can trust it and share it with the world because we know that God’s power of love is given for us each and every day, no matter what. Thanks be to God!

 

What’s prayer got to do with it? Sermon on John 17:1-11 Easter 7 Year A June 1, 2014

Mike and I have friend from Nebraska, Matt, with whom we went to high school, worked at camp during our college years and he and I even attended seminary at the same time. We both also worked at the UNL campus ministry just at different times. Needless to say he’s a good friend of ours. On early Friday morning we got the news that his house burned. Everyone got out ok but Matt needed some medical attention. His wife and two young elementary age children were physically fine. But they lost much of the house and their possessions. Matt’s wife posted on Facebook what had happened, that they were fine and to please not ask what they need right now as they didn’t know. So, many of us as friends and family made simple posts of support, love and prayers. He has many pastor friends obviously, and many of us wrote an actual prayer or that we were praying.
How many times when life becomes difficult or unclear or even downright tragic for someone we tell them that we are praying for them? Or when we are going through a difficult time people say they are praying for us? We do it all the time and here’s the thing for me, it sometimes kinda bugs me. It feels and sounds like a copt out. If I tell you that I am praying for you, then maybe I don’t really have to do anything else for you and get my hands dirty. Especially if I don’t have to pray out loud or in the presence of anyone else. Those words of “I’m praying for you,” can almost seem like a “Get Out of Jail Free” card.
Or sometimes those words of “I’m praying for you” are really born out of a sense of helplessness because there is really nothing of any substance that we can do to change our friend or family member’s situation. With my friend Matt who lives in NE, what can I do to help him? I guess I could drive to NE and help them clean up or something? But realistically, they will need a professional and my help would be laughable at best. Maybe as they put their house back together they will need some financial help, which I could do, but that won’t be for awhile. So, in the mean time, I tell them that I am praying for them. Is it enough?
This whole idea of what prayer is bewilders many of us. Donald Miller in his book, “Blue Like Jazz,”talks about treating God and prayer like a cosmic slot machine: prayers go in and we think what we want should pop out. Is it about getting what we want out of God? Is prayer about telling God all of our problems so that God will fix them? Is it a way to do something for someone without ACTUALLY having to do anything? Is it about me, myself and I? Is it about keeping God happy because Jesus tells us to pray? Is it about eloquent words and proper posture?
In John we get the first part of Jesus prayer to God for his disciples in chapter 17. It’s Jesus last hurrah with the disciples before his arrest and crucifixion and the messiah who turned water into wine, fed 5,000 people with five loaves and two fish, who raised Lazarus from the dead, decided the best use of his time left with his friends was to pray. He was leaving them; they would be alone without his daily physical guidance, so shouldn’t Jesus be trying to shove as much knowledge about God or the Torah down them or be giving them something tangible that they could hold on to in the coming days, weeks and years? I would think so. But Jesus doesn’t do that. Jesus stops and prays. Really? That’s the best you’ve got Jesus?
The words that the writer of John has Jesus say are well constructed and eloquent if not a little convoluted. But I am struck by what Jesus does NOT ask God for with the disciples in the entirety of chapter 17. He doesn’t ask for God to bless them with anything worldly. Jesus doesn’t ask God to have Judas not betray him or to help Thomas believe in the resurrection the first time Thomas is told about it. Jesus doesn’t ask God for advice on how best to act when arrested or what to do if the disciples abandon him. What Jesus does ask, is for God to be revealed in the disciples lives and for overall protection as they proclaim God’s love and work in the world. Jesus asks that they are one with each other and one with God, creator, redeemer and sustainer.
I can easily forget what prayer is really about and I need this reminder from Jesus. Prayer is not about me. It’s not even about you. It’s about God and connecting ourselves to the very heart of God which is about so much more than our day to day concerns and joys and yet is all about those day to day concerns and joys at the same time. Prayer is exactly what Jesus asks for in John-prayer is about being one in the life of God. One voice, one hope, one people. When we pray with and for one another, it’s a connection of relationship. It’s a time to create a holy space for God and each other in our busy lives. When I am praying for Matt and his family’s current situation, I am remembering that we are connected from our past, present and future relationship through God is truly present and promises to love us all. They occupy space in my life and in my heart.
Jesus knows that the most important action to model with his disciples before he is no longer with them day to day, is that of stopping, pondering and creating space in their lives for the mystery of God’s promise of continued and eternal relationship with them. All of the extraordinary actions Jesus had done cannot compare to knowing that you are important in the life of God and in the life of someone else. Jesus is naming in this prayer what is already true: we are one in the life and love of God and God’s Holy Spirit is with us always. Nothing changes that. But by saying or hearing the words “I’m praying for you,” it’s a reminder of the promise that this holy space has been created for you in the heart of a friend and in the heart of God. It’s knowing it’s already true that God’s Holy Spirit is connecting you to something bigger than yourself and to others and there may not always be adequate words for what comes from that space in your heart. This is why Paul writes in Romans 8 about the Holy Spirit interceding for us with sighs too deep for words.
Our very breath is prayer-it connects us to the breath of God that surrounds us. And this breath of God is in us all-our friends, our family, coworkers, those whom we don’t like, those whom we’ve never met. It’s what makes us one in the life of a relational Triune God. In deep unity, words aren’t even necessary, let alone supposedly articulate ones. When we are with someone who knows us well, we don’t even have to speak to communicate our thoughts. This is what Jesus prays for us all. That we know God so well that words aren’t necessary, to live fully in the here in now with one another in God’s love and to know we can rest in the promises of the sacred space created just for each of us in God’s heart with unconditional love, mercy, and grace. Thanks be to God.