A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Meeting Jesus Sermon on Romans 7 March 26, 2018

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This is part of our Lenten sermon series at Bethany on “Meeting Jesus.” On this last Wednesday of Lent, we explore what happens when we meet Jesus as ourselves?
Reading from Romans 7: 15-19: 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do.
So, confession time, who has ever done something and thought, ugh why did I do that? I do! All the time! Things we do…
This is human nature! What do we typically do though when we do things that we know are not good things to do…do we tell people? Do we announce it to everyone we know? NO! We bury it, we hope no one notices, we hope that people forget. There are many politicians and celebrities that operate this way, what always happens? Yep! It gets revealed! And when we try and spin it, it often gets worse! Cover up is never good. And the root of cover up is mostly fear and shame. Fear that we will be unlovable and shame that we ARE unlovable. We can’t even admit it when we do something wrong to ourselves most of the time, or we convince ourselves that we are correct to act that way, someone deserves it, or it really isn’t THAT bad….
But shame is real, vulnerability with our imperfections is hard. Brene Brown is a well known researcher and author on shame and vulnerability and hear is a nugget of her learning in studying shame and vulnerability for about a decade. Guilt is an emotion that tells us we have done something bad, shame is an emotion that tells us we are bad. When we can’t be authentic and vulnerable with ALL of who we are, then we can get stuck in shame. Mostly shaming ourselves. This is a powerful emotion that only causes us to go into a complete tailspin and keeps us from being all of who God created us to be.
The apostle Paul knew this. Paul had been who previously? Saul! Yes and what did he do as Saul? Persecuted believers and followers of Jesus! He was a Pharisee who knew the Torah and all of the purity laws inside and out. And he did really bad things! He killed people. But then he met Jesus. Jesus struck him blind, made him reflect on himself, made him look introspectively at his actions, sent him to Ananias who laid hands on him and told him that he would see again and be filled with the Holy Spirit. Saul saw himself through Christ differently. Jesus law of love revealed to Saul what the law he espoused could not: his need for grace, mercy and forgiveness through Jesus. He saw his deeds as heinous and yet, those deeds didn’t define who he is to God. God says that we are more than our deeds, right or wrong, we are simply God’s children, created in God’s divine image. When God created the world God declared it GOOD but do you remember what God declared when he created humanity? That we were VERY GOOD! VERY GOOD! Not just ok, not sub par, but in God’s own image and worthy of relationship and love.
We can’t get stuck in shame because the bad things we do are not who we are. Our spiritual journey with Jesus is about this growing awareness and need to be our authentic and vulnerable selves, bad things and all. Sin is real and we must deal with it head on and know that Jesus collided with the sin of humanity head on in the cross and yet, didn’t let that real sin and violence control his love for us. We will live in that tension our whole lives, doing the evil things that we know we shouldn’t and not letting sin take over. Knowing that who we truly are to God is a beloved people, knowing that God’s Holy Spirit dwells within us and brings to the light our actions and thoughts that are not who we truly are. And not only as individuals, this is not a individualistic journey, we will need to be Ananias to one another to remove scales from each other’s eyes to reveal who we are, where we are going, to reveal Jesus to each other and to know that Jesus will meet us on the road over and over again to walk with us and to love us. The real us.

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We Wish to See Jesus sermon on John 12: 20-33

Sermon on John 12: Some Greeks Wish to See Jesus
20 Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
Jesus Speaks about His Death
27 “Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people[a] to myself.” 33 He said this to indicate the kind of death he was to die.
Children’s sermon: Ok, I’m going to teach you about skipping today. Skipping uses both of your legs, most people can skip at about 3 miles per hour and it much like hopping. Ok based on that show me how to skip. What that doesn’t work? Ok how about if I show you. Now do it with me. Oh it’s easier to SEE it isn’t it? We can learn facts in a book but watching someone else do something is better! Practicing it ourselves with that person who knows how to skip well, is the best! And then we can practice over and over and it just becomes part of how our body can move and we don’t have to think about it. Riding a bike is like that, or ice skating, skiing, all kinds of activities. We might know facts about biking, skating or skiing, but that doesn’t give us an experience of it or how it feels to do those things. We are reminded today in our bible passages that our relationship with God is like that too! Learning facts about God is ok and we do that, but the most important is our relationship with God and seeing how Jesus acts. How Jesus loves people, cares for those who no one else cares about, how Jesus gives his own life, a scary thing, in order to give us life with God forever. Jesus says some hard things today about losing your life, and we don’t like to think about that do we. But what Jesus wants us to know, is that Jesus understands that loving people whom the world doesn’t love, caring about other people more than yourself is HARD! And Jesus is with us when life is hard, scary and we have to make decisions that make life better for our friends, or people who aren’t our friends, or people who may not like us. We practice these things together to get better so that it just becomes who we are. we show God’s love to the whole world and just like Jesus, show that love is better than hate, kindness is better than hurting and speaking up against wrong is better than silence. Jesus shows us that by dying on the cross and trusting in God to bring new life. And so we trust in God too that we can do hard things. Let’s pray:
The passages from Jeremiah and John are hard ones for us in the 21st century. We like to think that we can rely on knowledge, skills, memorization, and training to further our own agendas and to build certainty that we can have life all figured out and we are in control. Our institutional education and religious systems are also constructed on this foundation of concrete knowledge. I don’t know about you, but I like to create neat little bunkers of information around myself that holds chaos and uncertainty at bay. Oh occasionally I might peek over the top of the fox hole to see what the dangerous landscape of emotions and close personal relationships might look like, but generally that is too frightening and messy for me. Someone might need more of my time or might ask me to do something. Nope it’s far safer with books, computers, and facts.
I can construct a nice neat version of God in this scenario that is all theology and philosophy. Like the Greeks, I can say I wish to see God or Jesus but what is it I really wish to see? If I’m honest, I want to see God who becomes an abstract concept who makes me feel better about myself, validates my beliefs on the world and the people in it, agrees with my viewpoints, and is completely domesticated. Jesus is a nice man who died so that I can do whatever I want and am forgiven. If I do good things, then Jesus will give me blessings and if I don’t then I get what I deserve. A nice predictable quid pro quo, self validating God about whom I can learn the facts, follows the law and be safe from any shenanigans.
But inevitably, God refuses to be held by my constructs and invades my bunker of safety. God shows up in real and messy ways that force me to realize that it’s never been about the facts I’ve been taught, or the facts I teach or what I want to see in Jesus, but about who God is and who God is, not just with me but with everyone. God doesn’t believe in personal space bubbles. God gets too close and throws my whole life upside down. Dead and gone is my safety in facts and teaching and alive and thriving is the new life that comes from God pulling me into scary and risky relationship with a neighbor I’ve never even seen or wanted to see! Jesus comes too close when I go New Beginnings and worship with women who are serving prison sentences. Jesus comes too close when I’m confronted by my own bias about people who are unhoused and on the street. Jesus comes too close when I hear the pain of my Muslim brothers and sisters at being targeted. Jesus comes too close, gets into my heart, pulls me away from my comfort zone and reorients me to what matters, and as it turns out, through my baptism and relationship with Christ. Jesus comes too close and shines light on my life and the world and drives out the rulers of the world from my heart. The rulers of status quo, comfort, self interest, greed, ego and safety. Relationship with Jesus is anything but that.
From the beginning of creation, God deeply desired a relationship with us, humanity in God’s own image. God has chased humanity throughout millennia to be with us and to come uncomfortably close. When Jesus as God incarnate comes uncomfortably close, we do indeed really see. We see Jesus die because of empire, rulers and violence. We see Jesus meet these horrors of the world with love, peace and courage. We see Jesus heal the sick, bring the outcast into community, touch the unclean, speak truth to power, speak love to the unlovable and forgiveness to all. But that’s not all we see. We see Jesus drawing us all uncomfortably close to him, all of us together, the Jew, the Greek, men, women, the healthy, the sick, the rich, the poor, the liberal, the conservative, the educated, the uneducated, the housed, the unhoused, white, black, brown, straight, LBGTQ, Jesus draws us all uncomfortably close to him and so to each other. So close that we can’t ignore each other, we can’t build up barriers of safety, so close that we can smell and touch each other and recognize ourselves in one other and recognize Christ in each other too.
We then die to the notion that any person doesn’t belong. We then die to the world’s and our own agendas of hate, violence, apathy, and polarization. We die to our own ego, our greed, our arrogance. God kills these things in us when Jesus draws us close to him, so close that all that the sin separates us from God and each other is squeezed out like toxic sludge from us. What is left is Christ in us. What is left is life, abundant life that is so vibrant that words can’t describe it, it can only be lived. Lived as actions of peaceful protest against violence to anyone, lived as actions of love such as building a habitat home, writing a card of encouragement for the students of Parkland, FL, lived as actions of mercy for our brothers and sisters who are unhoused because of mental illness, lack of education or addiction. We see Jesus’ living faith and so we live our faith.
We see Jesus, we see his death on a cross for what it really is: love that reveals God’s peace from the world’s violence, love that reveals divine power from what the world calls weakness, love that gets too close and personal when the world demands segregation. We see Jesus constantly turning the world upside down, refusing to meet violence with violence but going straight to the heart of the matter, head on to witness to his trust in God and in God’s glory to bring newness. We see Jesus’ actions glorifying God in heaven and so we pray for our actions to glorify God, as we will proclaim to Peyton Rose in her baptism this morning. We are called to let our actions glorify our Father in heaven, not for our own sake but for the sake of being in messy, uncertain and risky loving relationship with each other, the world and Christ. We are people of life and light, we bring this light of Christ to the world.
We wish to see Jesus. We wish to see the world how God sees the world. We wish to die to ourselves and live in Christ. We wish to see each other how God sees us-as beloved. We wish God to be our God and for us to be God’s people. We wish to see Jesus.