A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

“Blessed: Life and Death” Mary’s Song December 14, 2017

This sermon was preached on Wednesday Dec. 13, 2017 at Bethany Lutheran Church.

Mary and Jesus

Luke 1: 46-55  The Magnificat

What do you know about Mary? We tend to know the most about her from the birth narratives and from the passion story. We have snippets of normal mom stuff throughout, but Mary takes on multi-dimensions at Christmas and Good Friday in our church year. And these two days are inextricably linked for her, even from the beginning of her pregnancy. Mary is often portrayed as meek, mild, obedient and nurturing. I wonder about this. She was a young woman, a peasant, part of a minority religion, in an occupied territory, who was unwed and pregnant, ran away to the hills to a distant relative, who never says one word to her parents or about her parents in this whole narrative. Sounds like a head strong, defiant and stubborn teenager to me!

And then we have her song here in Luke: not a lullaby, not a sweet song of love for Joseph or her child, but a song that proclaims a political manifesto, a rearranging of the social system, a reversal of power, hope for the down trodden and a God who walks with those whom the rest of the worlds casts away. This is no ordinary birth announcement! A song of freedom that bursts forth from an ordinary young woman who would be considered a disgrace, a nobody, possibly even a problem. She has nothing and is nothing in the eyes of the world, but in her heart, she has everything-she is blessed.

When have you felt blessed? What does it mean to you to be blessed? What do you think it meant for Mary to say “from now on all generations will call me blessed?” Mary demonstrates how even in seemingly imperfect circumstances, God’s blessings abound. Mary is blessed by new purpose, relationship with God and part of God’s work of reconciliation. Mary’s purpose is not an easy road, she is taking on one of the most dangerous activities in the ancient world: childbirth. There was a very high maternal mortality rate and an even higher infant mortality rate. Life and death inextricably bound together.  Joy and grief, hope and despair. Mary would know the joy of holding her son only a few minutes alive and the soul shattering heart break of holding her son only a few minutes dead. Yet, all generations will call her blessed. Not because her life was easy or without risk or heart break, but precisely because she took this risk to be a part of what God was doing in the world, through her, and through her child even if it pierces her heart.

Mary’s song sings into our lives today with this powerful melody of blessings, not from the world’s perspective of being first, the best, and with the most but from God’s perspective of humility, self-emptying love and justice. Our lives sing like Mary’s when we live into the blessings of following God despite the risk, the blessings of pointing to God’s work in the midst of discomfort, the blessings of proclaiming God doing a new thing that is good news for the poor, the hungry and the lowly as they will be freed from injustice and the good news for the rich, the powerful and the proud as they will be freed from the oppression of being controlled by money, status and self. God’s blessings are sung in the midst of confusion and chaos by a peasant girl, by a mute prophet, by an old barren woman now pregnant, by angels, by shepherds and sheep, and by God as Jesus Christ, God with us, to save us, to heal us, to free us and to call us into the song God’s promises for us and all creation of hope, mercy and joy.

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All Wrapped Up Together in a Not So Neat Christmas Bow, Advent 4, Dec. 21st, 2014 December 21, 2014

Mary had been given news that invoked both fear and joy within her. I think that the fear part is obvious: pregnant, unwed mother, by the “Holy Spirit” (yeah right!) and oh, by the by, your child will be the most holy Son of God. No biggie. I guess we don’t know for sure if the thought of motherhood was joyful to her, but we can extrapolate that she would have been joyful for the pending motherhood of her relative Elizabeth, who had been unable to at this point, have a child. The impossible, a barren woman having a child, was happening, so maybe the other stuff that Gabriel said about Mary was possible too? What if the messiah was really coming through her? What if God was really about to do something amazing through a poor teenage girl and an old woman? What if the angel’s praising of God that all will be ok was true?
Some of the historians point out that Mary may have hastily gone to see Elizabeth out of fear of being stoned or burned for pregnancy out of wedlock, but know from personal experience I know that she would have had 2-3 months before that would be obvious. Luke writes that Mary stayed with Elizabeth three months, so Mary returned to her home just when would have been unable to hide her pregnancy anymore. And some of us have the experience of going to maternity clothes about 10 seconds after two blue lines appear. It’s safe to say that she went to the person with whom she could share her joy, her fears and compare notes. Would Elizabeth affirm what Gabriel had said God was doing through Mary? The instant that Elizabeth and Mary greeted one another, it was revealed for the other that God was indeed up to something new, not just in their lives, but in the world, and that they were participants, however unlikely. Neither of the women knew exactly what lay ahead for them nor their children, (did they have an inkling of their impending heartbreak of the death of both of their sons?) but they did have the sense that God had ushered them into something bigger and beyond them. In some ways, this activity of God had nothing to do with them and yet had everything to do with them. Life was changing for these two women, they didn’t understand all of the details but they would never be the same and it seemed too good to be true. But together they could praise God and dwell in the mystery of God’s work in the world no matter what was to come.
I have to admit to you that I’m not feeling very much like praising God or super excited about dwelling in the mystery of what God is doing in the world right now. And neither is much of my family. The Advent season has been one not of anticipation and waiting for new life but for death. Maybe some of you are experiencing that sentiment in the midst of the holiday season too. I know, from past experiences of God in my life, that God is present and that God IS creating the world new each and every second, and that new life is exactly what my mother in law has claimed, but I’m having a hard time recognizing it or seeing how I could possibly with my doubts and apathy be a part of that creation with God. Like Mary, I have sought out friends and family with whom to talk, who are willing to walk with me in my questioning and are not afraid to wrestle with me in the unknown of grief and yet the hope of resurrection. And these friends, like Elizabeth, have reminded me to praise God in the midst of uncertainty and change. They have listened to my questions of: How could God be doing anything through me or any of the pain and grief of the last few weeks? Really? They have offered me their own experiences, reminded me of what I know to be true and praised God for me when I just don’t have the capacity in this moment. They pull me along in our mutual faith journey with them, despite myself.
Just as Mary needed Gabriel and Elizabeth to praise God for her and with her in the face of her questions and uncertainty, Elizabeth, too, needed Mary’s words of what Mary knew to be true of the God of Israel. It seems that for everyone, even one most favored, this walk with God is messy, not linear, not one way or another but its fear, uncertainty, doubt, joy, and faith all wrapped up together in not so neat Christmas bow. It’s why Mary immediately went to Elizabeth, why we seek out companions on our journey and why we gather as often as possible as the people of God. Community, worship, and gathering are not about coming together and sharing the good news when we have it all figured out and can only praise God, it’s coming together because we don’t have it all figured out. We gather to praise God on days when we can and to allow others around us to praise God for us on the days that we can’t. We gather to be reminded that we are part of what God is doing in the world to reveal love, mercy, grace and forgiveness and that our whole lives are to reflect God’s activity. We gather to be reminded of our baptisms and to be fed at God’s table, the bread and wine that proclaims Christ’s real presence now and always. Mary proclaims to us in her song of praise what God has come to do among us and, just as she is a part of that work in the world, so are we. It’s not about us at all and yet it’s all about us as the people of God.
Our God is about relationships. God with us, Emmanuel, God incarnate in Jesus Christ is God smack dab in the midst of our messy and uncertain lives and in the midst of our doubt. God came to not only draw us to her and to proclaim that nothing will ever separate us from God no matter what, but that the coming of God draws us to one another. In our friends, family member and neighbor we see and experience the living Christ. We experience what it is to be connected to something beyond ourselves and what we can see. We live in the mystery of what God has done, is doing and will do, with pieces of that mystery and that work being revealed by and through each other. We need each other to work through what we know of God in our lives and what we might yet need to discover.
Not one of us has this completely figured out and no one can journey in faith alone. None of us know what is to come next in our lives but we can journey together. We can proclaim to one another that Christ has come, Christ is present and Christ will come again. We dwell together in the reality and the mystery of God’s presence, love, grace, and forgiveness for us and for all. We praise God together and proclaim thanks be to God!