This sermon was preached at Bethany Lutheran Church on Oct. 7, 2018. It can be viewed on http://www.bethanylive.org.
The texts for this Sunday were Mark 10: 2-16 and Genesis 2: 18-24
Gather the children up front and ask them if they have ever had a favorite toy or other object break. How did they feel about they broken toy/object? Was it able to be fixed? Sometimes yes and sometimes no. Not all things can be fixed. This is a bracelet that a dear friend made for me about 14 years ago. I loved it so much and wore it all the time! But then it broke. I didn’t fix it but I’ve kept all the pieces all these years. I sometimes feel like this bracelet looks, all scattered in lots of pieces. Do you ever feel that way? Feel like one of your broken toys? What helps you to feel better? We all get sad about things breaking, friends moving, or someone no longer being our friend. Things break, sometimes our friendships break and our hearts break too. In our Bible story this morning, there were some people who wanted to Jesus to tell them that some people are too broken for God to love and accept. Jesus instead says that God is all about putting us and our broken hearts back together. Jesus says God wants our hearts, our lives and US to be whole, to be loved and to know that we are important to God. In our Genesis story we heard about God creating people to be together. I handed out to some of you pieces of a big puzzle, let’s put it together: it’s a big heart! We needed all the pieces to make a whole heart! What happens if I take a piece away….yep, it’s not whole. We all matter to God, God understands that our hearts get broken and sent us Jesus show us how God’s love makes us whole again. God, through Jesus, takes broken people and the broken world and makes us whole. We tell each other about this promise of God, like Jesus did in our story, by giving blessings. Jesus blessed the children by a safe touch-on the head or hand-and said words of love to them. Can we say words of love to each other this morning? How about “you matter and are loved by me and by God.” As you go back to you seat, tell the adults around you “you matter and are loved by me and by God.”
We all know what it is like to be broken and we can feel like this bracelet. And we live in a society that tells us to throw away broken things as they don’t have any value and we then extrapolate that to ourselves. It’s been a long week for me of hearing about brokenness. I had jury duty on Monday and the case was sexual assault on a child and those of us in the jury pool were asked to disclose our personal or familial experiences with sexual assault or abuse. All day long stories of pain and brokenness were spoken. I wanted to cry at many points overwhelmed by the sheer preponderance of pain. Then there are the two young people who died by suicide this week from Arapahoe High School. We can only guess at the brokenness that those young people were experiencing and our hearts break with their families and friends. And then the Lutheran Church of Australia once again voted down the opportunity for women to be ordained revealing the brokenness of even religious institutions. And then there is the brokenness being played out on the national stage this week. No matter where you may be on the judicial hearings, we can all agree that this is human brokenness and pain spilling out into the hearts and minds of an entire nation and it’s not what God intends for anyone. I won’t lie, my pastor heart is weary this week.
We all want to have value, worth, to be heard and believed and so we work hard to hide our brokenness or pretend like we’re not. We cover up our pain with anger, blame of others, or we over work, over eat, over drink, over shop, over exercise, or over sleep. Yet, we have these passages this morning that make us look differently at what God does with broken pieces, our pain and systems that devalue some people while over valuing others. Unfortunately, this Mark passage, as well as the Genesis text, has been misused in the Church and culture to perpetuate brokenness and pain. We forget that these are ancient texts from a particular time and place and aren’t meant to be taken literally in our context today. Marriage simply doesn’t work the way today that it did 2000 years ago, as it was about clan alignment and property.
It also helps to remember that these stories are a part of a bigger story, God’s love story to us. The creation story of humans in Genesis was never meant to form a hierarchy of importance or to limit what people or relationships could look like and our English translations aren’t overly accurate. “Helper” or Ezer in Hebrew, is used in the OT several times and most often refers to God. It means “divine help”, not subordinate help. And “partner” better translates to “correspondent” or “equal.” This is a story of the creation of togetherness in humanity. God takes a piece from the first human, adamah which means dirt, and isn’t actually gendered as male, and creates a second human. Only with the creation of the second human do we get the creation of gender. God creates community from pieces. The now male and female, created equal, are also created for one model togetherness, but not the only model of togetherness.
When the Pharisees asked Jesus questions about divorce, they are looking to test him about this “togetherness.” What happens in divorce Jesus? They were trying to isolate Jesus from gaining any more traction with the crowds, as Mark tells us that people are listening to Jesus and flocking toward him. Jesus’ ministry addresses the isolating pain of ordinary people’s everyday challenges, personal and systemic, head on-healing the sick, casting out demons, returning the unclean to community, providing abundant food from scarcity to fill bellies. Jesus is creating community, togetherness, and not just any kind of community, but community where all matter, all have a voice (especially those who are on the outside of society-women and children), no one is isolated by social or religious laws and brokenness and fear don’t have the last word. You see, Jesus takes the question of divorce and turns it into a statement about God’s desire for togetherness-for all people. In God’s definition of togetherness-all matter, all are needed to create the whole. There is not anyone who is outside of God’s community and it matters how we treat one another.
Jesus is also pointing the people and us to the cross. Jesus knows this is where he is headed because of the brokenness of humanity as both the Roman Empire and the religious institution are more concerned about power, authority and control than on the dignity and flourishing of God’s creation. When Jesus gathers the children to him for a blessing, Jesus is foreshadowing the gathering of all creation through the cross. Jesus himself will be bodily broken, holes in his feet and hands, pierced in his side. Jesus tells his disciples this fact at the last supper, when he says, this is my body broken for you. My body broken so that you and all of creation can be made whole. Redemption and reconciliation, means God using pieces, broken pieces of us, of our neighbor, of systems, to create wholeness, Shalom wholeness where all people know that they matter, that their brokenness does not make them outside the beloved community of God, but central to it. Our brokenness becomes the beautiful mosaic of creation where God is at work healing systems of injustice and pain bringing us together for the sake of the wholeness of one another. I am not whole without you, and you are not whole without me. We are not whole without the people in Denver, and they may not know it, but they are not whole without us. This is the blessing from Jesus, the words of love offered from a manger, from the cross and from the empty tomb. This is the blessing that Jesus gives the children and we are called to give each other and to all people no matter if we agree with them, can accept their brokenness and pain or not. We might feel like this bracelet today, but this brokenness is not the last word from our redeemer, healer and savior. We are created for wholeness and to be together in love for the blessing of each other and the world. Hear Jesus say to you: You matter and are loved by me and God.