A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Letter to OSLC On Racism May 30, 2020

Dear OSLC Family,

Words escape me for what is happening in our collective life in this country. Yet, as a public leader, as a theologian, your pastor, as a human, as a follower of Jesus, I must speak out even when it’s hard. I’m struck by the words of Jesus from the John 20 reading for this week’s gospel: “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” Jesus sends the disciples into the world to be the Church, and to name sin when they see it in action.  Friends, we must name the sin that we are witnessing with horrific and murderous consequences: the sin and evil of systemic racism. We have to name the murder of George Floyd, and so many others Ahmaud Arbery, Breeona Taylor, Tamir Rice, Trayvon Martin, Sandra Bland to name a few, as unjust murder. I know that this topic may make some of you uncomfortable, and possibly angry with me that I am “being too political.”  I can tell you that even writing (and now speaking) these words are not comfortable for me either, yet I must say them because politics is about how we live together as humanity. Our own confession of sin, as found in our book of worship, proclaims that if we don’t name our sin, the truth is not in us. The truth is, structural and systemic racism is evil and sinful. It denies our siblings who are black and brown full and abundant life. It denies them the very breath that Jesus breathes into all of God’s people. It denies us all the fullness of our humanity. Our health, well-being and liberation from sin is inextricably bound up in health, well-being and liberation from sin of all people. If one part of humanity is harmed, we all are harmed.

As people of faith who are white, we have hard work to do for this sin and evil to be healed. We must admit our own complicity, comforts and benefits of the current system of racism. We must renounce and repent of our witting and unwitting participation each day that upholds this unjust social structure of racism and white supremacy (not to mention all unjust social structures). This work will be difficult, risky and decentering. We must listen to and center the voices of people who are suffering in the system of racism, we must lend our voices when appropriate and called upon (this alone will be great learning), and we must act to dismantle racism in our lives, congregation, community, country and world.

This risky work will cost us something; Jesus never denies that picking up our crosses and following him will be easy or safe. Jesus says that he came to divide, those who will stand for the truth of the gospel and those who will continue to be complicit in the ways of the world. The truth of the gospel demands that we lay down our lives for our siblings, that this is what love looks like, our own deaths. Love that risks family and friends distancing themselves from us as we tell hard truths and learn to walk the walk of antiracism. Love that engages in difficult and uncomfortable conversations for the sake of learning, growth and abundant life for all people regardless of color, gender, sexual orientation, class, race or creed. Love that hangs in tenaciously despite fear, exhaustion or uncertainty. Love that commits to change and to do better for the sake of our neighbor in need. We won’t do this perfectly, we will make mistakes, I will make mistakes, (I’m likely making mistakes in this very letter) but when we do make a mistake, we learn and do better.

Yes, I know that we are also in the midst of a pandemic and the uncertainty of many aspects of our lives together is palpable. We are uncertain of when our building will open and when we will have in-person worship. We are uncertain of how the church will change in the coming year (as it will have to). Yet, the pandemic has highlighted what has been certain in this country for 400 years: that not all lives have mattered, particularly lives of black and brown people. The certainty that black and brown people are dying of COVID19 at a higher rate and is out of control on the Navajo Nation in our own state. The certainty that those who are essential and have to work in public are predominately people of color. The certainty that many people of color lack health care. In the midst of our own uncertainties, some things are certain.

AND, there is the certainty of God’s presence, the sustaining power of the Holy Spirit to prod us to do hard things. God’s power, as witnessed in our Acts texts by wind and fire, is poured out to us today, connects us as one, unified humanity, and gives us the ability to speak and hear the languages of our siblings-do we hear them? Do we hear their cries of fear, lament and injustice-even if it’s a language we don’t know such as protests and riots? Can we hear the language of oppression and anger that hasn’t been previously heard and taken seriously? Can we hear the language of looting as a language learned from white culture that has looted other cultures for our own benefit for centuries? Can we hear the words “I can’t breathe” and offer our own breath in solidarity?

My friends, I don’t have any answers. I don’t know where this journey of dismantling racism in ourselves and the country will lead us.  I do know that I have a vision of unity and love with this hard work. I do know that we must take the first step of being on the path. I will be offering a book club to explore this hard conversation this summer and probably into the fall. We will start with the book “How to be and Antiracist” by Ibram X. Kendi. Look for details of when to come in the enews. This is only a baby step, the prayer is that it will lead to leaps of faith.

Thank you for your faithful work in a world that offers no reward in return for this work. Thank you for your commitment to the gospel of Jesus, particularly when it’s difficult. Thank you for taking your baptism into the mission of God’s Kingdom, for reconciliation and freedom of all, to your heart, head and soul. Thank you for listening and contemplating this letter. It’s a privilege to be your pastor. Please know that I am always available for a phone call, a Facetime or a Zoom for conversation. I know that this is hard but we are in this together. We are not alone.  Jesus says “Remember, I am with you always, to the end of the age.” Matthew 28: 20.

In the love of Christ, Pastor Brigette

 

 

 

Holy Relationship Sunday June 12, 2017

Last week, I had the privilege to go up to Sky Ranch and offer staff training on child/adolescent development and faith formation stages. I’ve done this a couple of years now and even though I’m not always thrilled for the three hour drive up and back, I’m always glad when I’m there. If you have any concern or doubt about the future of the Church or our world, spend time with these gifted, bright, generous young adults who give their summers to spend with children and youth in our camp ministry for not a lot of money, and you’ll feel very optimistic! I come away each time knowing that I’ve received more from them than this old lady could possibly give them! They are very gracious with this nerdy pastor, who also has an education degree and geeks out on brain development, and gives them more information than they want or need. Now, don’t worry, I do also give them practical ideas for engaging children and youth with their summer curriculum, as well as tips and tools for discipline and caring conversations.

I always stay for a meal with the staff, talk to them, getting to know them a bit. They love having an adult who doesn’t HAVE to hang out with them, but chooses to hang out with them. They think I’m cool, and I always let my own children know that other young adults find me cool. Even after teaching for two or more hours straight, I always leave camp feeling refreshed, energized and renewed for my own ministry. Relationships that are life-giving and supportive have this effect on us. As much as I might teach them some nitty gritty concepts of brain development and James Fowler’s six stages of faith development, mostly what I spend time teaching is on how faith is all about relationships.

Faith development or even lack thereof, is grounded in the quality and depth of relationships from the people whom we are in contact with from the time we are born and our relationship with God. Erik Erickson, a psychologist, names the first stage of emotional development in infants as trust vs. mistrust: knowing whether you will be cared for or not. James Fowler’s faith stage parallel in infanthood is Undifferentiated Faith, which means your being is completely without boundaries from others and you are solely grounded in God. From our very beginning, God wired us to need caring community with God and with one another, and my time at camp exemplifies this reality.

As we heard in the Genesis creation story this morning, we are created in God’s image, every single one of us-just as we are, in beautiful and rich diversity. Created male, female, short, tall, black, white, with a variety of gifts, a variety of opinions and a variety of viewpoints. But all equally in God’s image and all equally loved, called and gathered. We’re created individually in God’s image, but we are also created communally in God’s image as well. God’s very being is relationship-this is what we celebrate today, on Holy Trinity Sunday. It’s not a day to get bogged down in dogma or doctrine or to try and explain the unexplainable, no, it’s a celebration day of who God is and who we are as the people of God. It’s really Holy Relationship Sunday, or Holy Creation Sunday. Creating is always messy, think of artist’s studios and creating community, with actual people is even messier!

God’s very existence is community: three persons or expressions that we often refer to as Father, Son and Holy Spirit and we also hear God described in the Bible as creator, nursing mother, caretaker, rock, anchor, redeemer, the word, lamb, light of the world, mother hen, sustainer, animator, Lady Wisdom, sender, gatherer. God only knows relationships and so this is why God’s biggest desire is to be with us and for us to be in loving community with one another.

But community is messy, it’s chaotic and it’s unpredictable. We have this idyllic picture in our mind of harmonious community, even within our own families and it pops like a balloon within about 2.4 seconds of being in a room full of people, doesn’t it? For one thing, we each have OUR own idea of what the perfect community looks like, and often it’s one that revolves around us, our own needs, our own wants, our own preferences. So, we get frustrated, we form unkind opinions of one another and decide that perhaps a deserted island is the way to go, and so we end up creating this in our lives in many ways. We sit at home and watch tv with no interaction, we segregate ourselves in activities by age, by choices, by economic status, by neighborhoods. We stay out of certain parts of town, or don’t talk to certain types of people. We explain this in a rational way to ourselves that it’s about safety, or common sense, or who is worthy of our time, but if we’re honest, it comes down to trying to keep control and maintain a façade of autonomy, not needing anyone else and having all that we need without any assistance.

But God has no concept of autonomy, singularity, or isolation. God from the beginning of creation goes all in on relationships and interdependence. The more the merrier! Sea creatures, plants, trees, birds, creepy crawly things (which I could do without but not GOD!), large animals, small animals, microscopic life, and humans! Animals that eat plants, plants that supply oxygen, water to nourish plants and animals alike, people to care for the land, which in turn cares for them-all interconnected. And God took delight in this and saw that it was very good!

Not perfect, but very good. Community in the life of God is not about perfection but about goodness, which means it’s all about forgiveness, openness, and joy in being together. God delights in creating, delights in taking on human form to dwell with us and delights in being the breath that fills us and connects us for mission in the world. This breath that sends us to indeed Be The Blessing to our neighbor, all of our neighbors, yes, those neighbors who voted for Clinton, those neighbors who voted for Trump, those neighbors who are Lutheran, those neighbors who are Catholic, those neighbors who are Muslim, those neighbors who drive a fancy car, those neighbors who haven’t worked in five years, those neighbors who can eat nothing but cake and not gain weight and those neighbors who despite best efforts are always sick.

We need to remember that conflict is nothing new! Paul had to write time and again, we think at least five times, plus a couple of more visits, to the people of Corinth because they kept fighting, they kept dividing themselves, they kept arguing which way of doing church was better, who knew more, which preacher they should the follow. Paul had some stern words for these people who I’m sure were on Paul’s very last nerve with their bickering and wayward activities. Paul wrote to them and said to the Corinthians: it’s not about what you want or what a different preacher wants or what even what I want-it’s what God wants for you-love and grace and inclusion of all through Jesus Christ-even at costs to your personal comfort.

And yet, despite the exasperation he must have felt, at the very end of 2 Corinthians that we read this morning, Paul leaves them with a blessing, words of hope. Greet each other with a holy kiss, live in peace, and the words that we hear at the beginning of worship each week: The grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit be with all of you. Conflict is real but so is the reality of loving relationship that first flows from our communal God that binds us together in community. We begin with these words each week to remind us of the reality of this messy community that is grounded in the promises of God.

It’s why here in a moment we’ll baptize Violet with the words Jesus spoke in  Matthew 28: 20 and why we as Lutherans, don’t do private baptisms, we baptize into community– first and foremost the community of Godself: Father, Son and Holy Spirit, but also the community of saints, this specific community who promises to love Violet no matter what and promises to be there for her, even when it’s messy, even when she might be an angsty teenager, and especially when she needs us the most. The promise of this kind of radical, counter cultural community is that Jesus promises to be with us always-to the end of the age and so we get to live as “Jesus People” together to witness to the world a new possibility-one where there is more that unites us than divides us and we yield to reality that we are bound up together in the life of God and we celebrate it, not just today, but every day.

We celebrate our connectedness when we listen before we speak, when we suspend judgment, when we open ourselves up to new ideas or admit that there could be more than we currently know. We celebrate our connectedness when we pour water from the font, when all people are gathered at the table for bread and wine, when we ponder the needs of our neighbors more than our own. It’s not easy, but easy isn’t the promise, the presence of Jesus with us always is.  It’s not easy but it’s worth it; it’s worth it because God says to us first that we’re worth it, that creation is worth it. Interconnected creation in unbreakable, unshakable and unconditional relationship grounded in bonds of the Father Creator, Son Redeemer and the Holy Spirit sustainer. May we live every day in this Holy Relationship and Holy Creation. Amen.