A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Meeting Jesus Sermon on Romans 7 March 26, 2018

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This is part of our Lenten sermon series at Bethany on “Meeting Jesus.” On this last Wednesday of Lent, we explore what happens when we meet Jesus as ourselves?
Reading from Romans 7: 15-19: 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do.
So, confession time, who has ever done something and thought, ugh why did I do that? I do! All the time! Things we do…
This is human nature! What do we typically do though when we do things that we know are not good things to do…do we tell people? Do we announce it to everyone we know? NO! We bury it, we hope no one notices, we hope that people forget. There are many politicians and celebrities that operate this way, what always happens? Yep! It gets revealed! And when we try and spin it, it often gets worse! Cover up is never good. And the root of cover up is mostly fear and shame. Fear that we will be unlovable and shame that we ARE unlovable. We can’t even admit it when we do something wrong to ourselves most of the time, or we convince ourselves that we are correct to act that way, someone deserves it, or it really isn’t THAT bad….
But shame is real, vulnerability with our imperfections is hard. Brene Brown is a well known researcher and author on shame and vulnerability and hear is a nugget of her learning in studying shame and vulnerability for about a decade. Guilt is an emotion that tells us we have done something bad, shame is an emotion that tells us we are bad. When we can’t be authentic and vulnerable with ALL of who we are, then we can get stuck in shame. Mostly shaming ourselves. This is a powerful emotion that only causes us to go into a complete tailspin and keeps us from being all of who God created us to be.
The apostle Paul knew this. Paul had been who previously? Saul! Yes and what did he do as Saul? Persecuted believers and followers of Jesus! He was a Pharisee who knew the Torah and all of the purity laws inside and out. And he did really bad things! He killed people. But then he met Jesus. Jesus struck him blind, made him reflect on himself, made him look introspectively at his actions, sent him to Ananias who laid hands on him and told him that he would see again and be filled with the Holy Spirit. Saul saw himself through Christ differently. Jesus law of love revealed to Saul what the law he espoused could not: his need for grace, mercy and forgiveness through Jesus. He saw his deeds as heinous and yet, those deeds didn’t define who he is to God. God says that we are more than our deeds, right or wrong, we are simply God’s children, created in God’s divine image. When God created the world God declared it GOOD but do you remember what God declared when he created humanity? That we were VERY GOOD! VERY GOOD! Not just ok, not sub par, but in God’s own image and worthy of relationship and love.
We can’t get stuck in shame because the bad things we do are not who we are. Our spiritual journey with Jesus is about this growing awareness and need to be our authentic and vulnerable selves, bad things and all. Sin is real and we must deal with it head on and know that Jesus collided with the sin of humanity head on in the cross and yet, didn’t let that real sin and violence control his love for us. We will live in that tension our whole lives, doing the evil things that we know we shouldn’t and not letting sin take over. Knowing that who we truly are to God is a beloved people, knowing that God’s Holy Spirit dwells within us and brings to the light our actions and thoughts that are not who we truly are. And not only as individuals, this is not a individualistic journey, we will need to be Ananias to one another to remove scales from each other’s eyes to reveal who we are, where we are going, to reveal Jesus to each other and to know that Jesus will meet us on the road over and over again to walk with us and to love us. The real us.

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Weeds, Wheat and God’s Field July 24, 2017

This sermon was preached at Bethany Lutheran Church on July 23rd, 2017. You can watch at http://www.bethanylive.org. I personally think that the 10:00 a.m. went better! 🙂

 

Matthew 13:24-30New Revised Standard Version (NRSV)

The Parable of Weeds among the Wheat

24 He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28 He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29 But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Jesus Explains the Parable of the Weeds

36 Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears[a]listen!

You’ve perhaps heard the saying that “a weed is any plant that is growing where you don’t want it to.”  Such as a rose bush in the middle of your cucumbers, while beautiful, can seem obtrusive and obnoxious. We like things orderly, rose bushes where rose bushes go and cucumbers where cucumbers go. Then we get this parable this morning about weeds that intrude on wheat. I think on so many levels this parable strikes at the heart of our personal fears. How do I know if I am weeds or wheat?  What about the person sitting next to me in the pew, or at work, or on the train, or my next door neighbor or the person who thinks politically differently from me, are they weeds or wheat? We want to know who’s in the correct place!

We like to think that we can discern between who is doing God’s good work and who is not, or we think that we already know, thank you very much. And it’s always the person who thinks differently from us, or what we might call “wrong” and so we don’t want to be around them. Upon first glance, this parable seems to support this kind of dualistic thinking. Those who are wheat will be gloriously gathered to God in heaven and those who are weeds will be sent to be burned where there will be weeping and gnashing of teeth. Those weeds will get what they deserve-punishment. Done. We desperately want to hang our hats on such certainty so that all can be right with the world.  The weeds and the wheat have no business together! God, fix this! Don’t let these weedy people be around me!

It would be very comforting and escapist for us to read this parable with the mindset that this is about some are right and some are wrong. But we know that life and people are not that clear cut and relationships are hard and messy. But mutual relationships with those who are different from ourselves requires us to examine and know ourselves fully. We want or need to believe that God will punish those who deserve it, and if we follow all the rules perfectly, we will be gathered as wheat. Jesus told parables to make the listener of any century do some hard work. But parables are not designed to be taken at face value. The word parable means to “throw alongside.” Jesus throws this parable alongside our daily lives to stop us in our tracks and wrestle with God for a while.

Martin Luther struggled with the dualistic thinking of his time of whom God gathers and whom God throws to the fires. Part of Luther’s genius is his epiphany that we are both wheat and weeds simultaneously and that God will continually forgives us and offers us unending grace. In our Lutheran theology, we proclaim that we are at any given time a weed, or a sinner and wheat, a saint. Sometimes an action that in one setting is saintly, can turn around and be sinful in another setting. And we don’t always even know we’ve done that!  Paul speaks of this as doing the evil he doesn’t want to and not doing the good he wants to do. No matter how we try, we can’t quite hit the mark it seems. But Paul is confident that God will use his (and our) weediness and transform it into wheat.

We desperately want to be wheat and yet, deep down we fear that we are the noxious weed. We project that fear on others-proclaiming them to be weeds, the ones not doing God’s work, the ones not following Jesus, in order to secure our own place in the field as wheat. We fear that if there are too many wheat, that there won’t be room for us. And we do this even in our church community! If I’m using my gifts, then there can’t be room for your gifts, there is only so much room in the field, you know. Our egos like to judge who are weeds and who are wheat. My actions are REALLY serving God, so your actions can’t be. What if there are different kinds of wheat and all can bear good fruit?

We also get hung up on the fire and weeping and gnashing of teeth imagery as some sort of reference to hell but in truth, I think it refers to our inward thoughts on ourselves and others. We can stir ourselves up into a frenzy comparing ourselves to others, judging other people’s decisions and actions, shaking our head at our own decisions and actions that we aren’t proud of and, if any of you have ever been awake at 3 a.m. with all these thoughts going around your head, you know what weeping and gnashing of teeth is all about. It’s that long, dark night of the soul, it’s the constant grudge holding and scorecard keeping that we do with each other. But when you let go of judging, comparing and ego, peace and grace flourish. Not only peace and grace to others, but perhaps more importantly, to ourselves.  We can’t offer others true grace and non-judgment until we can first offer it to ourselves. When we stop holding ourselves up to unrealistic standards of perfection, whether those standards are societal (wealth, health, body image, etc.) or religious (keeping all the commandments, doing whatever religious practices you believe will make you a better Christian) when we let go of that, is when we can truly live in God’s promise that God created us in God’s image and we are enough, more than enough and loved just the way we are. And so is our neighbor, co-worker, and family members even the ones who drive us crazy.

You see, this parable isn’t about who’s in or who’s out. It’s about God and God’s field. God’s field, where all are allowed to grow, no matter what. Weeds and wheat are side by side. What if when we see weeds, God sees wheat? What if we need those who seem planted out of place as we grow in God’s field? In rich diversity, we can hold each other accountable, learn from one another, forgive one another and be authentic community.  Childern’s Sermon: Invite children: cards, change cards, “does it matter who has the label weeds or wheat? Does it matter that we are all together and God loves us? Can we learn from each other, share our mistakes and our learnings to love God and each other even more?”  Explain the sermon notes.

 

The word seminary, means “seed bed.” God’s field, God’s seed bed, is about learning and going deeper into relationship with God and one another. It’s not a fancy theological degree. It’s engaging the world with all the complexity, uncertainty and gray areas through God’s vision.  It’s God’s patience and hope that floods the field, the seed bed, and everyone and everything growing in it, with love, forgiveness and grace freely poured out no matter of our actions, our status or who we think we are, weeds or wheat. We don’t have to worry about judging ourselves or others. God will come to judge, which is different from punishment by the way. Judgement is God’s proclaiming reconciliation of creation and humanity back to Godself in love. Punishment is what we do to ourselves when we try and be God, dividing ourselves out of fear, not looking with love upon our neighbor, judging actions we don’t understand, putting our own needs and wants ahead of others, allowing our ego determine our thoughts and actions.

Jesus understood that this is the human condition. We think that we know more than we do and put more trust in ourselves and our ego than in God. Jesus says, go deeper, go where it’s complex, go beyond black and white thinking, go and confront your ego, your hubris, your arrogance. Go and be confronted by the breathtaking foolishness of God’s love and grace to let weeds and wheat grow together. Audaciously live in the faith and hope of what we cannot yet see, where everyone will be gathered in God’s life-giving kingdom as adopted children of God, unconditionally loved and cared for, where none are left out, all live side by side, and God clothes all in righteousness. Go and recklessly share this reality in whatever part of the field you may live in-give your time and your resources to people not because you think they deserve it, but because God loves them (and you!) and loves the diversity  of all of us growing together in God’s field. Thanks be to God.