A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

We Already Know Sermon on Luke 16: 19-31 September 29, 2019

This sermon was preached on September 29, 2019 at Our Saviour’s Lutheran Church in Holladay, UT.

Texts: Amos 6: 1a, 4-7
1 Timothy 6: 6-19
Luke 16: 19-31

Children’s sermon: gather the children up front. Start with the closing prayer! Dear Jesus, thank you for showing us God’s love and how to love others. May we notice those around us who need what we already have an abundance of your love and grace. Amen.
Then ask them, when do we normally do that prayer in children’s time? At the end! Yes, we always know that we are going to end with a prayer but today we started with the prayer because our bible stories are a little like this today. In reading the Luke story about the rich man and Lazarus, the rich man already had everything he needed-food, housing, clothes, and Lazarus did not have those things. Now, I want to let you know that this story is NOT about what happens when we die, we don’t have to worry about that and Jesus promises that we will never be alone in this life or the next. There is a not a bad place that you need to worry about going to, that’s not what God wants. This story is about the last sentence we read, that we already know Jesus, we already listen to God telling us to love everyone and to make sure that everyone has what they need to be healthy, happy and safe. Just as you already know that we will always end children’s time with a prayer, we already know that God’s last word for all of us is love. And this last word of love means that we already know the whole story, that love and life never end! Just like a circle never ends, being in God’s love and life is like that too. We are all in this circle of love. So, since we don’t have to worry about that-we can stop focusing on ourselves and focus on people around us. We can see people like Lazarus who are sick, hungry and without a house. How do we help people like that here at OSLC? YES! We have Family Promise, we collect food to hand out, we will be collecting diapers, all kinds of ways! Ok, we’ve already prayed and I’m going to talk to the adults some more about this.

We all love a good story and want to know how it will end. Whether it’s movies or books, we can’t wait for the ending to see how it turns out. There is great satisfaction in knowing the whole story. We take this same tactic with our lives too it seems, we are always wondering how things will turn out-what will our whole story be? Will I get that promotion? Will we move into that bigger house? Can we go on that vacation? What will my children be when they grow up? What will we do in retirement? How will my health be as I age? We want to know everything, we want assurances, we want details and, of course, we want control.

This was what the rich man in our parable from Luke today was trying to do. He was trying to ensure that he had what he needed for the future so that he could control and predict the outcome of his life story. Jesus doesn’t say that he’s a bad person, Jesus doesn’t condemn him in anyway. Jesus merely points out that the rich man is so concerned with his own life that he doesn’t notice the lives around him, particularly the man right outside his own gate-Lazarus. While the rich man is dressed nicely, eats well and has safe housing in a gated community, Lazarus languishes nearby hoping for just a modicum of what the rich man has. And then both men die, death is the great equalizer it seems. Although Lazarus is carried away by angels and the rich man is buried. Now as I told the children, the point of this parable is certainly not to say that there is a heaven and a hell as places. Whenever Jesus in the gospels talks about Hades or in Matthew Ghenna-which is the garbage heap that gets burned outside the city, it’s all about being separated from God and community. Hell isn’t a place where bad people go when the die, hell is a place any of us can be in this life when we separate ourselves from God and God’s people. We create our own hell.

We read that there is a great chasm-that God didn’t create, the rich man did. The rich man is so oblivious, blinded by his wealth and excess, that he doesn’t know his own arrogance and entitlement. It never occurs to him that he could bridge or remove that chasm. But instead he barks orders at Father Abraham to have Lazarus do things for him. Even in death, the rich man thinks that he knows more and can control his own predicament and write his own ending. “Have Lazarus give me water, send him to warn my brothers.” The rich man seems to not know that his wealth and status are fleeting, aren’t his whole story, aren’t his to begin with and are a distractor for what is really important. Jesus doesn’t say that his wealth is the problem, it’s how he uses it, or in reality, how the wealth uses him. Money isn’t a problem, loving money, or loving anything more than God or people is a problem and is a root of evil. When we put anything before God and others, we do harm, we separate ourselves and think it’s only about us. We deny others their full story. Jesus came to show us how to reorder our loves. “Love the Lord your God with all your heart, soul, mind and strength and love your neighbor as yourself.” Just as God has loved us from the beginning, we are to love God and each other all the way to the end.

In response to the rich man’s request to send Lazarus to his brothers, Abraham admonishes him, they know this story, this truth. They have already heard it, over and over again, from Moses to Joshua, from Amos to Isaiah, God’s word of redemption, reconciliation and salvation-wholeness, have been spoken. They know this, but they won’t live it. Will hearing the story one more time from someone who has been resurrected from the dead matter? When they grasp the end, they will change how they live today.

We know the ending of the story, brothers and sisters. We have the witnesses of the resurrection to know that in the end, God’s end, is death is no more, love wins, the chasm is once and for all bridged and God’s kingdom of wholeness is here and is still to be revealed. And we know that God sent Jesus to remove any chasm, nor death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything can now separate us from God’s love and each other. This is not in dispute. This good news is freedom from worrying about ourselves, from our ends, we are free to be content with our here and now. As we read in 1 Timothy, we can take hold of eternal life and our life today-they are one in the same. There is a not a separation between today and eternal life with God. How we live today is as important as our eternal life with God. As followers of Jesus, this is our call, to live in such a way for all to see this eternal love right here and now.

We already know this unity of our lives today and eternal life opens us to see the plight of others around us, their need to be whole. Our present life entwined with the eternal life to come, bridges any chasms that we have created between others and ultimately God. We bridge chasms when we talk to people who are living on the street and holding up signs off of interstates. We bridge chasms when we elicit from our neighbor what they really need and don’t assume and speak for them. We bridge chasms when we recognize that we have enough-enough wealth, power and status-and we share the excess that we have so that all may be content. We bridge chasms when we recognize whatever wealth we have as a resource to be used in God’s kingdom and not as an entitlement or for power. We bridge chasms when we see what our neighborhood around us needs from us-how we can be together-whether it’s Scouting, diapers, food, hosting meetings, or places for children to play.

We already know the whole story, we have already heard the good news, and we have been richly blessed. We already have all that we need to bridge any chasms, to love our neighbor, and be generous, so that all may take hold of true life with God: life and love that we already know doesn’t end. Thanks be to God.

 

“Now What?” 1 Corinthians 15: 1-26, 51-57, May 4th, 2016 Narrative Lectionary May 7, 2016

We have a saying in our house that gets used in a multitude of different situations. We’ve been known to say it when we’re on vacation and are between exciting adventures. We’ve said it when we’re in the process of fixing something and it’s not going according to the YouTube video. We’ve said it when we don’t know what to do next with parenting, our vocations, or even health issues. Perhaps by now you have guessed our phrase: “Now What?” It does most often get said in a sense of irony or amusement but there are times when this question for us has been quite profound. It is always said in relationship to something not going quite according to our plan or when we know that we don’t have a good plan going forward. The astonishing thing that Mike and I have noticed every time we’ve asked this question is that the situations have (so far) worked out somehow. Not always how we envisioned it or wanted it to be, but always, always, even when the “now what” is answered with exactly what we don’t want, always answered with God preparing us for the next step, even though it might be a step into the unknown and unexpected. I highly doubt that our family has the corner market on this question either. I’m sure that if I polled this group of all ages, you have all asked yourself or someone else, “Now What?”

We like to know what’s coming next, what we should do, what choices should we make, what will the future hold, what certainty can we count on? Sometimes this question holds excitement and possibilities and sometimes it holds sorrow and fear. “Now what?” reveals for us the reality that we can’t see into the future with any real predictability or clarity and the best we’ve got is questions and some experience of the past. In some situations, that’s enough, but often we want more.

In this part of the letter to the people of Corinth, Paul addresses the “Now What?” that they are asking. We’ve heard the story Paul, now what? We know that Jesus is resurrected, now what? We know that we don’t understand it all, now what? It’s tricky, and Paul has already dealt with so many misconceptions and issues with this fledgling church. He’s told them that Jesus is found in the hard places of our lives, offered that the cross is God’s wisdom in a world that sees it as foolishness. Paul has told them that radical, counter cultural unity is at the heart of God’s community. Paul has told them that all are equal at the banquet that Jesus lays out, Paul has talked extensively about love, not love as the world gives but love that only Christ can give: love that is unconditional, unending and self-sacrificing. He’s laid out for them the story of what God has done, what God is doing and now he turns his attention to what God promises to continue to do in our lives and in creation forever.

You see, the Corinthians were confused. They had been told that Christ would return and they all assumed that it would be imminent…yet saints, apostles and other important leaders in this nascent movement were beginning to die. If these witnesses to Jesus’ ministry were dying before seeing Christ return, what did that mean for them, newbies to the community? What did it mean that they were struggling with getting along and understanding all that they had heard and seen? They didn’t have a long-term strategic plan for Jesus not returning immediately. This was not what they had envisioned. Now what?

It’s tricky for Paul, as he’s living in the “now what” too. Now what indeed? People are dying, we don’t know what’s next, what’s the plan? What’s God’s plan? When we don’t understand something we fill in the gaps ourselves. We make up a story that we can latch on to and we do grasp it with every fiber of our being, even if it’s not that helpful a story. The Corinthians were filling in the gaps of what happens when they die and this is still true today. Does our soul drift skyward like Casper the ghost? Do we become shapeless globs of spirit only? Do we become young and beautiful again? Do we stay in our graves yet able to know what’s going on around us? Are we more like zombies? If we’re cremated can we be resurrected? When does this resurrection thing happen? Immediately? What we refer to as the “last day”? There are as many ideas about the afterlife as there are people sitting in this room, I suspect. We wonder about this, if we’re honest, we worry about this. We’re scared of death. We’re scared to death about death.  We get so preoccupied with what happens when we die, that we, like the Corinthians, forget to live.

Paul is clear that we are baptized in the DEATH and RESURRECTION of Jesus Christ. Both! Yes, we will share in a death like his, but we also share in a resurrection like his! God will do a new thing with us too! Paul doesn’t give us a step by step instruction manual on how this resurrection thing works, because that’s not what’s important. What’s important and his response to the “now what” is God’s promise to transform our death into life, God’s promise that in our grave, we are not alone, in pain or in sorrow. Paul in 1 Corinthians as in Romans 8 tells us that God promises that there is nothing that separates us from the life and love of God through Jesus Christ.

This is not just the “now what” response about what happens when we die, though. It’s the response on our lives as well! If the promise is that God doesn’t let death be the final answer to our lives, then God can transform and bring new life from any circumstance no matter how impossible it seems, then isn’t this good news for today. This free us to be bold with how we live our lives in this good news that transformation of any situation in our lives and the world is all in God’s power. How will you live your life knowing that God frees you from not just physical and earthly death, but death from our sins, death from our egos, death from our selfishness, death from our personal agendas, death from disunity, death from loneliness, death from whatever is keeping you from being all who God created you to be for the sake of telling the world about Jesus Christ? How will we engage our neighbor differently? Now what?

“Now what,” is that we are truly freed to be one people, gathered in this promise of new life, not just someday by and by but right here, right now. Freed to live your life for the gospel. Freed to risk inviting those who make us uncomfortable to worship, freed to risk being generous with our time, our gifts and our material resources, and freed to risk reckless and boundary crossing love for those who our society deems unlovable. “Now what,” is that no matter what you are caught in the promises of God that were splashed on you at baptism, that you ingest at the table, and that you live out each and every day in simple or more complex ways. “Now what,” is that God says no matter what happens to you today or tomorrow, God’s got you. God will be there. God will transform sorrow into joy, pain into wholeness and death into life-real life now and forever. Amen.