A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Intersectionality and the Reality of Hope April 16, 2016

Swirling around us on Facebook, television, and all other media seems to be the conversation on intersectionality. Yes, this word will be underlined in red by Microsoft Word, but trust me, it’s a real thing. It’s a word that delves us deep into complexity, brokenness and uncertainty and yet, I believe is also the source of our healing amidst great divisiveness. Intersectionality names all of the places where pain can be inflicted, where we must confront our own biases, privileges and where truth can be named. I’ve been personally drawn into this sacred space in the past couple of years as I wrestle with white privilege, gender bias, and all of the “isms” in which I live and I am deeply complicit. To name my own privilege: I am white, upper middle class, well-educated, heterosexual, married woman, who happens to also be ordained clergy in the Evangelical Lutheran Church in America. This gives me great privilege and a voice in our culture in ways that I know some of my brothers and sisters of color do not share. I am compelled as a follower of Jesus to name my brokenness, my division from others and yet risk my voice and privilege for the sake of those without.

While my “whiteness” affords me great privilege, my gender (especially in my vocation) often, in subtle and not so subtle ways, can be where I experience the brokenness of humanity. I have my fair share of stories of seemingly benign comments and “joking” remarks by male colleagues, people in the pews and in the community at large, that I won’t bore you with, but trust me when I say that misogyny is alive and well in as well as outside of the Church. It may not be overt as in catcalls or outright, blatant denial of my “right” to be seen as equal, or as “good as the men” but it’s much more subtle, nuanced and  so much more difficult to call out without be “a bitch” or “one of those feminists.” (By the by, a feminist is someone who believes that men and women are truly equal and deserve actual parity in every sphere of everyday life. Feminism is good for men as well!)

But I want to turn back to intersectionality for the rest of this post. I see white males writing posts about the “Black Lives Matter” movement and adding their voice to the conversation. This is a very important dialog in all of our communities and is, in my opinion, one of life and death for our brothers and sisters of color, as well as the whole of society. (We are inextricably bound to one another as the body of Christ and when one part of the body is not honored and treated with respect, we are all damaged.) White males lending their privilege and voice to the “Black Lives Matter” movement is crucial and one that I applaud. But here is what I wonder: why do these same men not affirm that their male (and often heterosexual) privilege is also an issue alongside their white privilege? I’ve had many a conversation with white males who say things such as “I can only deal with one thing at a time, and I’m going to deal with my whiteness first.” That statement alone is so steeped in entitlement and privilege that it makes my head spin. White men can and do wake up every morning and decide which aspect of their privilege that they will deal with today. Is it being white? Is it being male? Is it having every privilege known in the free world? Why not all three? Oh, because that’s hard, complex, overwhelming  and may require giving away too much of themselves. So, they can compartmentalize their privilege and go about their day. (I want to add that white women are also writing and contributing to the “Black Lives Matter” conversation but they often do not separate it from gender bias. But yes, some do.)

What about the black woman who also is gay? A Latina woman? Or an Indigenous woman? Or a transgender woman? She does not get to wake up and say, “Today, I will only worry about being oppressed as a black person.” Or, “Today I will only have to worry about being female in all my interactions.” Or, “Today I will only have to deal with being gay.” NO. She is all of those things each and every day and cannot choose how society will view her or how others will treat her. I can only imagine that it’s overwhelming and exasperating. Intersectionality requires these women to be conscious each and every second of their day all of the ways that they are seen when they walk in a room, speak up at a meeting, or even drive down the street. They do not get to compartmentalize themselves. They bring the whole of who they are into every situation. (Thanks be to God!)

At the church I currently serve, we are in the nascent stages of conversation around radical inclusion. A large part of our wrestling has been around where to begin and the reality of intersectionality.  Do we first enter into this call from Jesus with only one population, dealing with only one area at a time, such as people who are differently abled or white privilege? Is it too much to try and think about the physical and cognitive differently abled, racism, gender bias, LBGTQI biases, socio-economic differences, etc. right from the start of this ministry? Should it even be a separate ministry as it’s actually who we’re called to be as people who follow Jesus Christ who shows no partiality and includes all people, in all times and in all places in God’s love? What if  Jesus’ definition of intersectionality is different from ours?  If so,  what if this is where we find our hope and our voice going forward?

God intersects with humanity in the person of Jesus Christ; coming to humanity, being human, suffering human sorrows and experiencing human death. Jesus intersected with those whom the rest of society threw away, thought of as second or even third class. Jesus didn’t only focus on one marginalized population, but gathered women, gentiles, lepers, tax collectors, the unclean into his mission of redemption, love and complete wholeness. Jesus didn’t compartmentalize God’s redemption to one step at a time but intersected with all of creation with risky leaps and unfettered bounds. The cross is the place where this intersectionality of God takes on its deepest meaning and continues to draw us into intersections with one another. It is only when we are caught in the intersection of relationship in the Trinity and God’s work of redemption in the world that we can truly know radical inclusion, healing, peace and restoration of our divisions, our brokenness and our fear of the other. This relationship with God, requires us to die to our own privilege, our own false sense of security and safety and trust in the promises of God that ALL truly means ALL in God’s wholeness (salvation). It requires us to be in deep relationship with all whom God gathers. When we rest, trust, find our life, breath and purpose in that promise, we don’t worry that lifting up our brothers and sisters (all of who they are as created in the image of God) might diminish who WE are. We expand our idea of “we” and know that we are not “us” without whom we might now label “other.”

This is difficult work, this is risky, potentially life-ending work.It’s the end of our false identities given to us by a fearful world and the beginning of living into our true selves as people of God, wholly created in the image of pure love for sacred relationship with God and one another.  It’s where we are confronted with the reality of God’s vision for wholeness and our own fears and need for control. It’s where we find that there are more options than in/out, included/excluded, me/you, and us/them. It’s where we find the third way in the cross of Christ: hope in radical oneness, gifted with beautiful, messy and  God-created diversity.

 

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Off the Beaten Path, Mark 13: 1-8 Pentecost 25B, November 15th, 2015 November 17, 2015

*This sermon was preached on Nov. 15th at Bethany Lutheran Church, Cherry Hills Village, CO

Each summer since 2010, my husband, Mike, and our son, Andrew, take a father/son road trip. They have been to the Black Hills, Roswell, Moab, Yellowstone and everywhere in between. While they have specific destinations in mind, it’s really the journey itself that they focus on. Early on in their yearly trips, they discovered a website called Roadside America. This site offers a plethora of “off the beaten path” sites that you won’t find on AAA, or necessarily on a billboard alongside the highway. I’m talking about alligator farms where you can hold a real alligator. Or a man who has a 150 sculptures made of mufflers in his front yard. Or statues of headless chickens. Or alien watch towers.  Often, they have to travel many miles out of their way to encounter these wonders of the modern world and they are not always easy to find. These places would be easily missed by most people if you don’t know what to look for or aren’t willing to veer from your original path. Some of the sites are not as exciting as Mike and Andrew had hoped, but even when it’s a dud, they still have a great story of a quirky experience. If they had stuck to the obvious signs along the highway they wouldn’t have seen what many other people have missed. I’m always amazed that they have the openness to notice and experience these fun places that are not the usual tourist options.

It’s interesting what we notice and what we don’t notice in our lives isn’t it? What we chose to focus on in our lives often becomes our filter for everything we notice. Our media feeds us a constant stream of what they think is important or what we need to be content and happy: Lose weight, buy a car, get that new phone, get a security system, make more money, get a bigger house, and the list goes on and on. And I don’t know about you, but it’s so easy to get sucked into that focus-the focus that is all about us, how we can be better, smarter, thinner, younger, better looking, or richer. We sell ourselves the idea that if we only focus on ourselves, fix, right here right now, what we don’t like about our lives that we can control not only today but tomorrow. We get sold the falsehood that we are the ones in control of our wholeness and can fix ourselves.

The basis of all of this, if we’re honest is fear. We’re afraid of what we can’t control, namely the future. We want some sort of certainty about what tomorrow will bring and some sort of sign of what is to come so that we can prepare. So we focus on what is obvious or what the world puts in front of us: our institutions, economic systems, family systems, even our churches. So when we experience major shake ups in these supposedly unshakable monoliths, it can seem like the end of the world as we know it and then our fear and need for control takes over and can focus us on the wrong thing.

The disciples were no different than we are today. In our gospel story, Jesus and the disciples are leaving the temple, where they had just witnessed the widow putting in all that she had into the treasury and what did the disciples immediately notice? The great, glorious and permanent the stones of the temple! “Jesus, isn’t this temple amazing?? I’m sure it will be here forever!” I can almost see Jesus either rolling his eyes or shaking his head. After all of the revelations of God’s kingdom the disciples had seen and witnessed by being with Jesus, this temple was what they chose to notice and focus on.

When the author of Mark wrote this gospel, it’s likely that this very temple that the disciples were staring at in wonderment had been very recently destroyed. The temple was the center of all religious life for the Jewish people: it’s where they believed that the actual connection and intersection of God and God’s people through the priests in the Holy of Holies took place. It’s where sacrifices for the atonement of sins were offered. The temple had become the main focus of the religion in many ways. Jesus is reminding the disciples past, present and future that no matter what system breaks down, even the central religious system such as the temple, God is still present, God is the center of their lives and God is still at work in the world.

Jesus cautions us to stay focused on God as when we are focused on God, our worries, our concerns, our fears of the future will be kept in perspective. Jesus came to proclaim through flesh that God is with us always and to not look at what’s wrong or needs to be fixed but what new thing God is doing in our midst. Jesus’ presence invites us to get off the highway of fear and status quo. There are many events that can make us focus on our fear that the end of the world is indeed happening and we worry about what we should do. There are wars and rumors of wars, earthquakes, famines, terrorist attacks in Paris and on Kenyan universities, airplanes destroyed while in flight, bankruptcy, diseases, loss of jobs, and all of the other daily challenges that seem to demand our full attention. But Jesus tells us, “Do not be alarmed.” Don’t focus on these things. Don’t forget that God is with you. Don’t forget that it is God that is bringing salvation to you and to all of creation. No matter what the world wants you to believe, it is God who brings you into life with God and with one another for transformation and wholeness-which is true salvation.

God is doing a new thing, bringing in peace and love for all people in all times and in all places, even when all we can focus on is disaster, destruction and death. Jesus proclaims to the disciples and to us, the new life that God is birthing, right here, right now! Can we see it? Can we notice the selfless acts of generosity and love in our midst? Feeding the hungry through Metro CarRing, loving our neighbor in need through the Angel Tree, celebrating the miracle of the new life of a baby with the Rulla family, the promises of God poured out on Michael Donovan in the waters of baptism, the giving of God’s love story found in the Bible to our second graders this morning.  Jesus walks with us and dares us to boldly live differently than the world: “Look for newness, not destruction! Look for life, not death! Look for abundance, not scarcity!” Jesus reminds us of this so that not only can we see it but we can live our lives to witness to what God is doing so that God’s promise of life, hope, forgiveness and mercy is revealed to the whole world. Living this way is not the usual road traveled but each and every day God invites us and embraces us in the new life and transforming work God is already doing.

God promises to not leave us alone in our fear, in our worry and in our uncertainty and will always speak words life and hope where we only see death and despair. God’s presence with us in our daily lives is certain and unshakable. God’s love offers us a way to get off the road of fear, loneliness, scarcity and death. God’s road offers us hope, life and community through ordinary signs of water, bread, and wine, to refocus us time and time again on what is the true center of our lives, the forever and unconditional love of God that is bringing wholeness to all of creation. Thanks be to God.

 

God’s Embraces Us For Wholeness, New Life and Liberation, Act 4: 5-12 April 26, 2015

Are you all familiar with Ted Talks? If not Google them! Mike forwarded me one that was going around his work this week and it really resonated with me. It was given by a fairly young man, well younger than me anyway, https://www.youtube.com/embed/YrZTho_o_is“>Phil Hansen, who talked about his journey as an artist. He was an artist in school and couldn’t wait to graduate, get some sort of a stable job and the THEN be able to afford many high quality art supplies to pursue his craft. He assumed that he needed just the right stuff to be a true artist. His main focus was the genre of pointillism, in which a series of tiny dots creates images. During art school, he developed a tremor in his hand. Being young, he ignored it until it was interfering and for all practicable purposes, stopping him from being an artist. He hoped it would go away and he could return to his art. After three years of not creating at all and being in deep depression, he finally went to a neuro-specialist who told him that the damage was permanent. Despondent, he asked the doctor what to do, he is an artist who does pointillism, after all. The doctor answered him: Embrace the Shake.

Now his income was greatly reduced so there was no money for art supplies. Plus he could not do anything that required fine motor skills. He recalls early in his entry back into art that he was at Starbucks and remembered that you can ask for an extra cup, so he wondered can you ask for 50? Turns out yes, he got 50 coffee cups and created an image using a pencil to draw on the stacked cups. He began to wonder what else could he do large scale and cheap or free? He embraced his shake. He created with his feet, karate chops with the side of his hands, painting images on his torso, even creating art out of partially chewed food. Instead of waiting for something that may or may not happen, waiting for enough money, or waiting for his shaking to stop, he discovered that his limitation was the ultimate liberation. He was no longer bound by his own focused perspective. By embracing his shake, he tapped into what made him whole, his creativity was not limited to pointillism, but could be unleashed in all sorts of ways even though his hand shook. He began his journey back into art, revealing that working through, with and in his “limitation,” his was liberated for so much more than he had ever imagined. He started living a new story of a new life while embracing his shake.

We all have limitations and often we let them define who we are and what we do. We think about all the things that we can’t do or won’t ever do again. We know some people such as Phil Hanson, who seem to live into the transformation, but that seems more rare than typical to us. But our passage from Acts 4 today is all about limitation being ultimate liberation and what this transformation proclaims about the promises of God. This text is towards the end of the story begun last week; Peter healing the man who couldn’t walk. The man who couldn’t walk was limited; he had few choices in his life. He was also cut off from community with his uncleanness of being disabled. So he went to Solomon’s Portico to beg for money and the kindness of others. He did what he could with his limitations. Peter and John walked by and heard his cry for help. Peter and John had their own limitations. They were wrestling with how to live in post-resurrection, how to not provoke the authorities anymore than they already had,  a complete lack of material and financial resources as well as their own doubts, faith, and wonderings.

So when Peter came upon this man, he had nothing to offer him but the name of the one who lives in the midst of our limitations and liberates us for something more-Jesus. To those looking on, this would have been incredulous. After all, what this man really needs is money, food and a place to live. But Peter embraced this man’s ailment and offered him a new way to live. Peter creatively offered him the wholeness of life in the life-giving name of Jesus. Both Peter and the man’s response was to immediately acknowledge that this event was all God; God’s word of liberation from limitation versus the world’s word of bondage to limitations. God’s word to the man was one of being made whole, wholly into the community and wholly who he was as a child of God. This got the attention of those that the disciples were trying to avoid. After speaking to the crowds, Peter and John were arrested and then brought up before the rulers, both the civil and religious authorities.

We catch up to this story today with Peter once again telling the story of how God’s creativity transformed what the world saw as a limitation, Jesus’ death on a cross, into ultimate liberation and wholeness of life. God embraced and still embraces all of the limitations of the world, humanity and all of creation. God embraced the shakes if you will to transform death into life, separation into radical wholeness of self and community and the messiness into beauty. And this embrace for transformation is for all people, all times and places. When Peter states in verse 12: “There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved,” it’s not an exclusive statement but one of mind-blowing, radical inclusivity. Even those considered unclean and untouchable are made whole in God’s embrace!

In our culture, we tend to think of “being saved” as an act that requires us to also do something:  if we believe enough, if we are good enough and follow all of the rules, then Jesus will save us on some judgment day in the future. It’s the sense that being saved is not a here and now event in which we are unconditionally included, but more of a “someday, my prince will come if I follow the proper procedure” concept. And when we pray about being saved, we also tend to think of it in a being rescued sort of way. Fix this now, Jesus! We think, like the young man with the shake in his hand, when this is fixed, then I can go on. But that is not what salvation actually means. The word translated into salvation in English is not about rescue per se but being restored and made whole, not just someday, but also here and now, today and every day from the beginning of time to when Jesus returns. Each day is about God’s salvation being revealed every day in large and small ways as evidenced in the scripture text this morning and in our daily lives. God’s salvation for the man who was disabled was more than his physical healing (although we get fixated on that) but about being pulled into God’s wholeness of life and community, not necessarily being removed away from something but God pulling us towards new life with God. God proclaims that all people, no matter what, are now included fully into the resurrection life of Jesus.

We look at our everyday lives and see our shakes. We look at our ministry here at LCM and maybe only see our shaky limitations. We see not enough money, not enough people, not enough time, not enough whatever…But God sees our shakes and embraces us, shakes and all, for new life and a new story with God. God sees our limitations through God’s eyes of creativity and ultimate liberation. How does that reality change how we go about our decision making and ministry here at LCM? How does that change how we care and walk together as the people of God?

God is pulling us, and all of creation, into God’s salvation each and every day. God is pulling us into wholeness, restoration, new life and ultimate liberation-we are free! Free to be creative about proclaiming what God is up to in our lives and in the world. We are free to not let limitations make our decisions but free to follow God’s creative activity among us. We see signs of this liberation, wholeness and restoration all around us. Look at you neighbor-they are a sign of God’s creativity. We have ordinary things among us that remind us that we have a restoring and creative God-God creatively uses water to gather us in as one people, bread and wine that creatively proclaims Christ is among us and meets us here and now with promises of love, grace, mercy, new life and HOPE! God creatively raised Jesus from the tomb and liberated us from the limitation of death and separation. God embraces us for new life, wholeness and liberation-shakes and all.  Christ is Risen! He is risen indeed! Hallelujah!