A Lutheran Says What?

Sermons and random thoughts on God, the world and the intersection of the two

Renewed by Grace-We can’t unsee it! Sermon for Reformation Sunday Year C October 27, 2019

This sermon was preached on Oct. 27, 2019 at Our Saviour’s Lutheran Church in Holladay, Utah.

The texts were:
Jeremiah 31: 31-34
Psalm 46
Romans 3: 19-28
John 8:31-36


Children’s sermon: masks-I have these masks here: It’s fun to wear masks and pretend to be someone or something else isn’t it? It’s not really who we are but we like to try out being different. We do this in other ways besides at Halloween-don’t we? We pretend to like something we don’t or don’t like something we do like to make friends. Sometimes that’s hard as we want to be something different-maybe act differently because we think that people will like us more, or wish that we had different abilities like in sports, or school or music. But God says that who we are is just right we are and that we always belong to God. And the truth is that you are loved by God just as you are-the good things and the not so good things. Today is called Reformation Sunday and it’s a day when we celebrate the truth of who we are as God’s people and we don’t have to pretend to be someone else. A man named Martin Luther, struggled with the fact that many people didn’t know the truth about how much God loved them no matter what and people can’t earn God’s love, it’s for everyone! That’s called grace. But this truth of grace was also hard…it meant that everything had to change with this truth. The Church had to change with this truth that God loves everyone. The church did change, but many people didn’t like it and were mad at Luther. Everything changes, God created the world to change: the seasons, plants growing and us growing and learning, the only thing that doesn’t change is God’s love for us and creation. Martin Luther knew that the truth of our lives is that things need to change so that more people can know God’s unchanging grace and love! Because of this grace and love we are free to share this with everyone we know to make sure that everyone knows this truth-that no matter what they do, say, who they pretend to be, or what other people think of them, they are God’s forever. That is the truth. Let’s pray:

I love mind benders: such as a friend pointing out that if you hear the words “big pharma” in the voice of Arnold Schwarzenegger it sounds like Arnold talking to a large farmer. You can’t unhear that can you? Or someone posted a picture of the famous painting by Edvard Munch “The Scream” and said maybe he was trying to draw a cocker spaniel…the hands are floppy dog ears…you can’t unsee that either! Or a pastor friend setting the “Lamb of God” to “Baby Shark.” (You’re welcome!) We’ve all had the experience that once someone points out an absurd perspective about something you can’t see or hear anything else! Whether it’s a painting or learning the correct lyrics to a song, these new perspectives shift us as you can’t go back to what you didn’t see, hear, know before. It can be all in fun such as the examples I just gave, or its life altering. It could be the moment you look at someone and realize you love them, or you see your loved one dying and you can’t deny that truth any longer, or the revelation that someone has lied to you, or hiding something from you, or you realize that a relationship is no longer viable or you admit you need help. Moments when you know some deeper truth than you did before and everything changes.

There are monumental periods in history built around these perspective shifts. Martin Ludder was a man who was a product of his time, he believed everything the Church taught him, even though it made him miserable and austere. But he lived within those rules thinking that was the truth of life-one had to earn love, especially the love of God, everything depended on one’s actions, thoughts and one was never going to get ahead. Right relationships meant doing all the right things. Until one day he was reading scripture and saw something that he hadn’t before-no not a puppy in a famous painting-but the truth of God’s grace that had nothing to do with his own works, only God’s unconditional love. It so altered his entire worldview and relationship with God that he couldn’t unsee it or unhear it. And like all good revelations-he had to share it on the social media platform of his time, the cathedral door. Now this wasn’t the first time Ludder had done this, but this time it went viral. Other people couldn’t unsee it or unhear it either. Powers and principalities tried to get Ludder to go back to before, or admit that he altered it, photoshopped this revelation in some way, but he couldn’t and wouldn’t and others stood with him in this truth. He was so convicted that he changed his name to the Greek word for truth Eleuthera-or Luther.

The truth of God’s love and grace for all people that set Luther free from his enslavement to his ego and works, he unleashed on the world.  Luther wanted this truth of God’s word of grace accessible for all people and translated into the language of the people. The truth that set Luther free wasn’t freedom to do whatever he wanted but freedom to live as God created him, freedom from the lies he told himself about his worthlessness, freedom from the lies of the Church that his relationship with God was dependent in his obedience to the rules, freedom from the lies of the world that told him his value was in his status. Luther experienced the truth that Jesus speaks of in John: the truth that Jesus dwells with us in the world revealing God’s gifts and glory through Jesus, because God loves us, cares for us and wants to be with us above all else. Once we see this, we can’t unsee it and it changes how we see everything.

The truth of God’s grace also means that we can’t unsee or unhear that we are not in control, we can’t save ourselves, we can’t hide behind the lies that we tell ourselves that give us the illusion of power in our lives. We can’t unsee ourselves as slaves to the individual and corporate sins of culture, our own egos, our greed, our addictions to self-righteousness, status quo and comfort. We can’t unsee that we are caught in the lies of systemic racism, economic injustice, homophobia, and poverty. We can’t unsee the damage that we do to one another trying to live in the lies of the world and not the truth of freedom in Jesus. The truth that Jesus says sets us free, is a hard truth. One that we aren’t always sure that we can handle seeing or hearing. It’s a truth that freedom isn’t only about us and our ability to do whatever we want. It’s the truth that God’s grace demands we act for our neighbor in this freedom. The truth is that God’s grace is for us all, renews us all and connects us all. It’s a truth that calls us at OSLC to vision, wonder and risk how we will be what the community needs. It’s a truth that means we might do what the world might consider foolish, to serve our neighbor. Yep, it doesn’t always make sense, but God in God’s kingdom, it’s always worth it. This is the heart of Luther’s revelation of the gospel of Jesus Christ. It’s not freedom if it’s only about ourselves. God’s unending and unconditional grace in our lives transforms us from slaves to the lies of the world, to people free in grace to serve others with all that we have to the glory of God.

Reformation isn’t only a day-Luther wouldn’t want us to even celebrate today because reformation happens daily-it’s living our lives refusing to unsee or unhear the truth of God’s renewing grace at work in the world for all people. It’s boldly proclaiming and translating the truth for 21st century hearts, ears and eyes that in God through Jesus Christ, everything has changed and will keep changing for the sake of freeing God’s people and creation so that God’s promises will be made known in the world. This grace renews us all and the world, and we can’t unsee it or unhear it. Thanks be to God.


People of the Story (And It’s a Good One!) Genesis 1 May 29, 2016 Sermon Series: “I Love To Tell the Story.” June 23, 2016

I love a good story. I don’t think that I’m alone. For millennia stories have been at the center of the human experience. Stories that told around a fire of ancestors, of hunts, treks, beginnings, endings and truths about this human existence. Stories that are passed down from generation to generation. Stories that are written and preserved for the future. Stories that are shared through music, theater, dance and visual art. Love it or hate it, this is the crux of the popularity of television. Stories, stories and more stories! If the story on channel 9 doesn’t appeal to you, try channel 13! We love to share our own stories too. It’s how we really get to know one another and ourselves. We can offer people facts about ourselves: age, marital status, height, weight (well maybe not weight!), education, etc. Facts are great but they don’t convey the nuance of who we are, what our hopes, dreams, visions, passions and gifts entail. When we tell stories about ourselves, we reveal the core of who we are, our primary reason for being. I can tell you that I am 43, have a Master of Divinity and am a pastor but that isn’t the same as telling you that when I was 12, I saw a female pastor for the first time and felt the call to ministry. When I came home from my first confirmation class with her, I said to my parents: “I’m going to be a pastor just like Pastor Julie!” Pastor Julie nurtured this call by having me participate in worship in all kinds of leadership, including reading the gospel lesson on Sunday morning, singing the liturgy and serving communion. She asked me hard questions and allowed me to grow. This story in my life shapes who I am as a pastor today.

And stories do just that: Stories shape us, reveal us, and open us up to new ideas, possibilities and realities. They make room for more stories to bloom from the seeds of the other stories. Pastor Julie’s own story to ministry led to my story.

We forget that Genesis 1-the creation story-is such a story. It’s a story that isn’t about facts, science, concreteness, or details. No, it’s a story that reveals something about who this God of the Israelites in the Ancient Near East is about. You see there are many creation stories from the part of the world what we call the cradle of civilization. Most of them deal with many gods and goddesses who conquer sea monsters as well as lesser deities for control of the earth and humanity. In those stories, creation and humanity are at the whim and disposal of the gods and goddesses and if you anger them, then you get earthquakes, floods, drought, disease and the like. But the Israelites had a different creation story because the Israelites knew they had a different kind of God-they knew one God alone, who interacted with creation and humanity not with vengeance but with grace.

In the Genesis creation story, God, whose very spirit brooded protectively over the face of the waters, created, and not for self-gratification or what creation could do for God, but for the sake of goodness. God’s very word brought land, seas, sky, into being. God created these canvases for more creation. Sun, moon, stars, plants, animals, sea monsters, birds of the air and even creep crawly things were etched on the canvases of sea, land and sky that God first composed. Even when God filled those spaces, more spaces were created in the plants and animals themselves for more creating. God’s creative spirit isn’t a once and done activity, no God loves to see what will happen next and to try new things, witness change and diversity. God created not just one kind of bird but thousands! Not just one kind of animal but millions! And sadly, not just one kind of insect but billions! (We may not understand all that God creates! But that is good news too!)

And God wasn’t done with just plants and animals. God created in God’s very own image. God wanted to know what gift and closeness awaited in the composition of human kind. In creating humans, God was not creating beings to merely perform tasks, to entertain God, or to be scapegoats when things didn’t go well. God created partners for more creation. God wanted more and more creation and so filled humans, us, with the capacity to continue this important work with God. God didn’t need help, but wanted to be full partners and in relationship with us.

In this creation story, the Israelites told the rest of the world what God was truly about. Their God isn’t afraid of sharing power and control. Their God delights in witnessing all of creation living into the fullness of their capacities. God delights in how the lilies bloom in different colors and sizes, how birds have different songs, how elephants sound different than tigers, and how humanity has different languages, gifts, colors and points of view. God delights in sharing the story, sharing creation and sharing the possibilities of new creation.

The Israelites shared with the world a God who didn’t conquer humans but heard their cries, made promises to them, told them when they were wrong, offered a chance to try again, and promised to be with them always. This God was one who was always doing a new, unexpected thing and always offered life, even when it seemed impossible. This God offered hope, mercy and grace from the very beginning-grace is in creation itself. The Israelites loved to tell this story-a story of the truth that God is God of all creation and loves all creation and humanity.

The Israelites could find themselves with God in this story-included and valued for who they were created to be. We, too, find ourselves in the creation story. We find ourselves taken into the promises of God for life, for the opportunity for creative response, and the gift of God’s intimate presence with us. God’s nearness in creation and in us, opens up space for more to be created. God so desires to be near us that God’s creative word of life and promise came to dwell with us, in the flesh as Jesus. Jesus was with God from the very beginning and Jesus’ very presence is creation, creation of tangible love, tangible mercy and tangible grace in order for more love, mercy and grace may be created in the world. Jesus came to show us another way to create with God. We create when we love the outsider, we create when we generously offer our possessions for God’s work, we create when we participate in God’s justice for all to thrive, not just survive, and we create when we trust God’s promises enough to truly rest in Sabbath. Sabbath holds us in the promise that we will have life and have it abundantly not because of our effort, but God’s.

Like the Israelites, we have a different story of creation to tell the world. Not a story of scarcity, fear, entropy, and death that creates more of the same. No, we have a story of God who creates abundance from nothing, hope from chaos, newness from what used to be and life, life forever with God, from death. We don’t simply tell this story, we live it. We practice it here for an hour each week so that we can embody this story, God’s story, the other 167 hours of our week. We splash plenty of water around, as we will on Keira this morning, we offer bread and wine to all and we generously share peace, community and love with one another, no matter what because we know that God continues to create through us. This is the story that the world is desperate to hear. You see the Bible isn’t a fact book or a rule book, it’s a love story. This is why the creation story and the entirety of the Bible is foundational, it contains truth. From beginning to end the whole Bible reveals the truth about who God is: unconditional love that always creates more love. These biblical stories reveal that we are created in this love and continue the story of God’s love that lives in us through the Holy Spirit now and forever. Thanks be to God.